IMDb-BEWERTUNG
5,9/10
12.070
IHRE BEWERTUNG
Die Geschichte von Maria Magdalena.Die Geschichte von Maria Magdalena.Die Geschichte von Maria Magdalena.
- Regie
- Drehbuch
- Hauptbesetzung
- Auszeichnungen
- 2 Gewinne & 5 Nominierungen insgesamt
Empfohlene Bewertungen
This movie was very well done. It was a handsome production, the cinematography was very lovely, the acting was quite good and overall I would say it was a decent depiction of a tiny little chapter of the life of Christ. I wished they had spent a little more time developing his persona, his following, the conversion of the crowds and perhaps his miracles, something to give us a better feel for the evolution of this great saint. One of the issues I have with the depictions of saints is that it's very difficult for most actors to play a sense of joy, exaltation, omniscience and to convey the kind of consciousness these Prophets and great Saints experience. That aside, it was a reasonably good portrayal of a an extremely brief period of this great man's life and the ultimate finale.
The simple way of explaining this movie is imagine if Terence Malick filmed it, but he attempted to make the feel of it to be like a Tarkovskij film. I had a decent time watching "Mary Magdalene". You can look at the pictures and performances and see the beauty of the story. Yet, I hate to say it: It slows down and becomes un-eventful too many times. The director Garth Evans went the melancholic route were you are supposed to feel like you are wandering the landscapes with Jesus and his apostles. The world is a silent and lonely one, and there's barely much happiness going on. Jesus may spread wisdom, hope and kindness. Although here he keeps that sad stare as if something is troubling him. I think it was supposed to symbolize serenity, but it made him seem more depressed. Every adaptation of the Jesus story presents a different interpretation and here again, they give you a slightly sorrowful looking Joaquin Phoenix. He wasn't bad at all though. Just somewhat distracting at first because I kept thinking of his character in "Inherent Vice". As the movie progressed I got used this version. So it was alright. You can't hate Phoenix any way. He's a nice guy. Rooney Mara is wonderful as Mary. She carries a lot of this movie as its told from her perspective. I enjoyed her interaction with the rest of the apostles as well as her mutual respect and connection to what Jesus wanted to say. She struggles in the difficult world, but maintains that inner warmth that you need when you comfort someone in need.
I think the film is OK. The slow parts drag and there are only so many melancholic stares you can endure before you go: "Come on, guys. I get it". It's supposed to a realistic approach. You hear the sounds of nature and the breeze of the wind as you wander the fields with short grass. All of that is nice. But it's constantly dramatic and quiet. I wanted to see some more kindness and optimism to show us more nuances from the characters. You've seen the Jesus story be told many times and here's another one. It's not bad, but it lacked a special punch of uniqueness. I think "Last Days in the Desert" handled the quiet melancholic version of the tale better. This is not a bad attempt, but more of an underwhelming one. It's beautiful to look at and you have nice people who you follow. But it leaves you feeling more empty than you should. I respect what Mary Magdalene did and I'm happy I got to understand her perspective. But I don't think I ever have to see this entire movie again. Only recommended to loyal fans of the people involved making the film and those who are interested in the different adaptations the Jesus story.
I think the film is OK. The slow parts drag and there are only so many melancholic stares you can endure before you go: "Come on, guys. I get it". It's supposed to a realistic approach. You hear the sounds of nature and the breeze of the wind as you wander the fields with short grass. All of that is nice. But it's constantly dramatic and quiet. I wanted to see some more kindness and optimism to show us more nuances from the characters. You've seen the Jesus story be told many times and here's another one. It's not bad, but it lacked a special punch of uniqueness. I think "Last Days in the Desert" handled the quiet melancholic version of the tale better. This is not a bad attempt, but more of an underwhelming one. It's beautiful to look at and you have nice people who you follow. But it leaves you feeling more empty than you should. I respect what Mary Magdalene did and I'm happy I got to understand her perspective. But I don't think I ever have to see this entire movie again. Only recommended to loyal fans of the people involved making the film and those who are interested in the different adaptations the Jesus story.
Well I really wanted to love it, but I couldn't. I had been waiting for this to come out ever since it unexpectedly got shelved during the whole Weinstein fiasco. I finally saw it on Good Friday l, at the only Bay Area theater that was showing it - in San Jose - which surprised me.
I did love the premise, and I thought a movie from Mary Magdalene's point of view was a great idea. But I couldn't feel a connection to the characters. It seemed Phoenix's Jesus was at times too angry and distant. The editing seemed off too. Scenes jumped from one to another and I found myself yawning a few times. But Mara did a great job. I gave it a 7.
I did love the premise, and I thought a movie from Mary Magdalene's point of view was a great idea. But I couldn't feel a connection to the characters. It seemed Phoenix's Jesus was at times too angry and distant. The editing seemed off too. Scenes jumped from one to another and I found myself yawning a few times. But Mara did a great job. I gave it a 7.
I know, I know its supposed to be about Mary, and it does a little bit of that, but it is also very much about how she sees Jesus. She sees him as a man carrying around the weight of the world on his shoulders, and she understands his true message when many miss it. In this way she serves a blank slate that we the audience can become.
She understands Jesus' true meaning behind the words in a way that only those outside of the story can. She as well as Jesus' mother both know that a gristly fate awaits him - just as we do.
I spent some time looking through the reviews, - many of the most negative reviews are arguing that it gets a lot wrong. So I wanted to argue a few of their points:
One reviewer says its wrong because Jesus didn't baptize Mary. The truth is we don't know. John 3:22 says Jesus spent some time baptizing, but then John 4:2 says Jesus wasn't baptizing, it was his disciples, but both of these moments are about Jesus' time in Judea - not Galilee, where Mary was likely baptized. It seems like in larger groups of baptisms, Jesus would have had his disciples share the work, and in a personal moment like baptizing Mary, (who many have suggested was funding these excursions), its likely in my mind that Jesus would have baptized her.
The same reviewer said that this film refutes that she had 7-demons cast out of her by Jesus (Luke 8:2). This is wrong by all accounts of Luke 8 that I can see. The Bible doesn't say Jesus cast the demons out. The Bible says that traveling with him included Mary who had had 7 demons cast out. The film shows her family attempting to cast demons out of her, and then Jesus sees her and says he sees no demons. This seems to fit well within the possibility of scripture.
It bothers me when people use scripture to try to refute or prove things. If you pull just a single line, you're missing the picture. And just because someone can quickly reference scripture, does not make them right.
Several said Jesus should appear in his early thirties. Again, we don't know. He was most likely between 33-36. The only mention in the Bible says he was younger than fifty.
Some people thought nobody looked semitic, but the Levant was one of the big melting pots, and there's not a lot of research on where all the white people were in 33 AD.
I agree they shouldn't have made Peter acting all righteous and jealous as he was in the Book of Thomas. Why must we tear someone down in order to lift another up? Also the trope of Angry Black Man... no thanks. Many called this a politically correct take on Jesus - and I'd argue that for this reason above that this was far from politically correct, and only reinforces bad stereotypes about gender and color.
Still one of my favorite films, hope this is useful for someone.
She understands Jesus' true meaning behind the words in a way that only those outside of the story can. She as well as Jesus' mother both know that a gristly fate awaits him - just as we do.
I spent some time looking through the reviews, - many of the most negative reviews are arguing that it gets a lot wrong. So I wanted to argue a few of their points:
One reviewer says its wrong because Jesus didn't baptize Mary. The truth is we don't know. John 3:22 says Jesus spent some time baptizing, but then John 4:2 says Jesus wasn't baptizing, it was his disciples, but both of these moments are about Jesus' time in Judea - not Galilee, where Mary was likely baptized. It seems like in larger groups of baptisms, Jesus would have had his disciples share the work, and in a personal moment like baptizing Mary, (who many have suggested was funding these excursions), its likely in my mind that Jesus would have baptized her.
The same reviewer said that this film refutes that she had 7-demons cast out of her by Jesus (Luke 8:2). This is wrong by all accounts of Luke 8 that I can see. The Bible doesn't say Jesus cast the demons out. The Bible says that traveling with him included Mary who had had 7 demons cast out. The film shows her family attempting to cast demons out of her, and then Jesus sees her and says he sees no demons. This seems to fit well within the possibility of scripture.
It bothers me when people use scripture to try to refute or prove things. If you pull just a single line, you're missing the picture. And just because someone can quickly reference scripture, does not make them right.
Several said Jesus should appear in his early thirties. Again, we don't know. He was most likely between 33-36. The only mention in the Bible says he was younger than fifty.
Some people thought nobody looked semitic, but the Levant was one of the big melting pots, and there's not a lot of research on where all the white people were in 33 AD.
I agree they shouldn't have made Peter acting all righteous and jealous as he was in the Book of Thomas. Why must we tear someone down in order to lift another up? Also the trope of Angry Black Man... no thanks. Many called this a politically correct take on Jesus - and I'd argue that for this reason above that this was far from politically correct, and only reinforces bad stereotypes about gender and color.
Still one of my favorite films, hope this is useful for someone.
Great acting, great perspective, great story.
It is strange that this idea could put a bad taste into someones mouth- that it is OUR responsibility to save the world - pretty much the opposite message of "sola fide" - the doctrine introduced by the Lutheran church that it is only through faith in the divinity of Jesus alone and not through works we achieve "salvation". Centuries of self-identified "Christians" with no real love of peace, truth or compassion at the helm of the West and look where it has gotten us... millions of Christians await Christ's return yet make no serious effort to live by Christ's teachings. That is the sore thumb and the tragedy of many of the efforts of modern evangelists
Ironically, a movie that is supposed to be about Mary Magdalene is the best cinematic telling of the Jesus story that I have seen - it takes care to communicate understandably how Jesus's real teachings could become skewed by disciples who had their own ideas about the way they thought things should be, or would prefer them to be. They helped create in their folly a system of belief which removes personal responsibility and promotes complacent self righteousness in apathy which seems so common today.
The message of personal responsibility is so crucial in these times when it feels like the world is speeding ever so quickly towards irreversible change - where that change is directed is up to us and if we are all sitting on our thumbs we may neglect our own responsibility and contributions in the matter. That someone could be made angry or put off by this idea seems incomprehensible to me
It is strange that this idea could put a bad taste into someones mouth- that it is OUR responsibility to save the world - pretty much the opposite message of "sola fide" - the doctrine introduced by the Lutheran church that it is only through faith in the divinity of Jesus alone and not through works we achieve "salvation". Centuries of self-identified "Christians" with no real love of peace, truth or compassion at the helm of the West and look where it has gotten us... millions of Christians await Christ's return yet make no serious effort to live by Christ's teachings. That is the sore thumb and the tragedy of many of the efforts of modern evangelists
Ironically, a movie that is supposed to be about Mary Magdalene is the best cinematic telling of the Jesus story that I have seen - it takes care to communicate understandably how Jesus's real teachings could become skewed by disciples who had their own ideas about the way they thought things should be, or would prefer them to be. They helped create in their folly a system of belief which removes personal responsibility and promotes complacent self righteousness in apathy which seems so common today.
The message of personal responsibility is so crucial in these times when it feels like the world is speeding ever so quickly towards irreversible change - where that change is directed is up to us and if we are all sitting on our thumbs we may neglect our own responsibility and contributions in the matter. That someone could be made angry or put off by this idea seems incomprehensible to me
Wusstest du schon
- WissenswertesRooney Mara and Joaquin Phoenix started dating during the production of this film.
- PatzerWhen Mary Magdalen leaves the lake after being baptized, her wet dress is slightly opaque and clinging. The straps to her bra or bikini top are noticeable.
- Zitate
[first lines]
Mary Magdalene: And she asked him, "What will it be like? The kingdom?" And he said, "It is like a seed, a single grain of mustard seed, which a woman took and sowed in her garden. And it grew and it grew. And the birds of the air made nests in its branches."
- VerbindungenFeatured in Projector: Mary Magdalene (2018)
- SoundtracksPsalm 121
Traditional, arranged by Sophia Brous
Performed by Tchéky Karyo
Top-Auswahl
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Details
- Erscheinungsdatum
- Herkunftsländer
- Offizielle Standorte
- Sprachen
- Auch bekannt als
- María Magdalena
- Drehorte
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Box Office
- Bruttoertrag in den USA und Kanada
- 124.741 $
- Eröffnungswochenende in den USA und in Kanada
- 46.646 $
- 14. Apr. 2019
- Weltweiter Bruttoertrag
- 11.710.110 $
- Laufzeit
- 2 Std.(120 min)
- Farbe
- Seitenverhältnis
- 2.20 : 1
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