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Origin and history of religious

religious(adj.)

c. 1200, "devout, pious, imbued with or expressive of religious devotion," used of Christians, Jews, pagans; also "belonging to a religious order," from Anglo-French religius, Old French religious (12c., Modern French religieux) and directly from Latin religiosus, "pious, devout, reverencing or fearing the gods," also "religiously careful, anxious, or scrupulous," from religio "religious observance; holiness" (see religion).

The meaning "pertaining to religion" is from 1530s. The transferred sense of "scrupulous, exact, conscientious" is recorded from 1590s but restores or revives a sense right at home among the superstitious Romans. As a noun, from c. 1200 as "persons bound by vow to a religious order;" from late 14c. as "pious persons, the devout." Related: Religiousness.

Entries linking to religious

c. 1200, religioun, "state of life bound by monastic vows," also "action or conduct indicating a belief in a divine power and reverence for and desire to please it," from Anglo-French religiun (11c.), Old French religion, relegion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

This noun of action was derived by Cicero from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via the notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens.

In English, the meaning "particular system of faith in the worship of a divine being or beings" is by c. 1300; the sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

His [St. James's] intention is somewhat obscured to the English reader from the fact that 'religious' and 'religion,' by which we have rendered [thrēskos] and [thrēskeia], possessed a meaning once which they now possess no longer, and in that meaning are here employed. St. James is indeed claiming for the new dispensation a superiority over the old, in that its very [thrēskeia] consists in acts of mercy, of love, of holiness, in that it has light for its garment, its very robe being righteousness .... [Archbishop Trench, "Synonyms of the New Testament," 1854]

"not religious, without religious principles; condemning religion, impious, ungodly," c. 1400, from Late Latin irreligiosus "irreligious, impious," from assimilated form of in- "not, opposite of" (see in- (1)) + religiosus (see religious). Related: Irreligiously.

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