Origin and history of excommunicate

c. 1300, "belonging to all, owned or used jointly, general, of a public nature or character," from Old French comun "common, general, free, open, public" (9c., Modern French commun), from Latin communis "in common, public, shared by all or many; general, not specific; familiar, not pretentious." This is from a reconstructed PIE compound *ko-moin-i- "held in common," compound adjective formed from *ko- "together" + *moi-n-, suffixed form of root *mei- (1) "to change, go, move," hence literally "shared by all."

The second element of the compound also is the source of Latin munia "duties, public duties, functions," those related to munia "office." Perhaps reinforced in Old French by the Germanic form of PIE *ko-moin-i- (compare German gemein, Old English gemne "common, public, general, universal;" see mean (adj.)), which came to French via Frankish.

Used disparagingly of women and criminals since c. 1300. Meaning "pertaining equally to or proceeding equally from two or more" is from c. 1400. Meaning "usual, not exceptional, of frequent occurrence" is from late 14c. Sense of "not distinguished, belonging to the general mass" is from c. 1400; of things, "ordinary, not excellent," late 14c.

Common pleas is 13c., from Anglo-French communs plets, hearing civil actions by one subject against another as opposed to pleas of the crown. Common prayer is that done in public in unity with other worshipers; contrasted with private prayer. Common stock is attested from 1888. Common speech (late 14c.) is the vernacular, as opposed to Latin. Common good (late 14c.) translates Latin bonum publicum "the common weal." The college common room (1660s) is one to which all members have common access. 

word-forming element, in English meaning usually "out of, from," but also "upwards, completely, deprive of, without," and "former;" from Latin ex "out of, out from the interior of a thing" (in opposition to in), "from within; from which time, since; according to; in regard to." This is reconstructed to be from PIE *eghs "out" (source also of Gaulish ex-, Old Irish ess-, Old Church Slavonic izu, Russian iz). In some cases also from Greek cognate ex, ek.

Often reduced to e- before -b-, -d-, -g-, consonantal -i-, -l-, -m-, -n-, -v- (as in elude, emerge, evaporate, etc.).

The sense in Latin naturally tended toward "thoroughly, utterly," and in some English ex- words with no clear connection to the idea of "out of," the element might be purely intensive. Among them are exhort, exhilarate, evident, excruciate, exclaim, exuberant, exaggerate, expiate, expect.

For use of Latin ex- as "(rise) up out of," as preserved in English emerge, emend, the notion is "out from the interior of a thing," in opposition to in-. Hence also in Latin, "in an upward direction," as in effervesce, exult, extol.

PIE *eghs had comparative form *eks-tero and superlative *eks-t(e)r-emo-.

Proto-Indo-European root meaning "to change, go, move," "with derivatives referring to the exchange of goods and services within a society as regulated by custom or law" [Watkins].

It might form all or part of: amiss; amoeba; azimuth; common; commune; communicate; communication; communism; commute; congee; demean; emigrate; emigration; excommunicate; excommunication; immune; immutable; incommunicado; mad; mean (adj.1) "low-quality;" mew (n.2) "cage;" mews; migrate; migration; mis- (1) "bad, wrong;" mistake; Mithras; molt; Mstislav; municipal; munificent; mutable; mutant; mutate; mutation; mutatis mutandis; mutual; permeable; permeate; permutation; permute; remunerate; remuneration; transmutation; transmute; zenith.

It might also be the source of: Sanskrit methati "changes, alternates, joins, meets;" Avestan mitho "perverted, false;" Hittite mutai- "be changed into;" Latin mutare "to change," meare "to go, pass," migrare "to move from one place to another," mutuus "done in exchange;" Old Church Slavonic mite "alternately;" Czech mijim "to go by, pass by," Polish mijać "avoid;" Gothic maidjan "to change."