Social Justice Quotes

“I raise my voice not so that i can shout, but so that those without a voice can be heard”
― Malala Yousafzai

“All a guy needed was a chance. Somebody was alway controlling who got a chance and who didn't.”
― Charles Bukowski, Ham on Rye

“Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both.”
― Martin Luther King Jr.

“If there is no friendship with them [the poor] and no sharing of the life of the poor, then there is no authentic commitment to liberation, because love exists only among equals.”
― Gustavo Gutiérrez, A Theology of Liberation

“We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface hidden tension that is already alive”
― Martin Luther King Jr.

“This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse.
Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).”
― Michael Salter, Organised Sexual Abuse

“Physicians, patients, and ethicists must also understand that acknowledging abuse and encouraging African Americans to participate in research are compatible goals. History and today's deplorable African American health profile tell us clearly that black Americans need both more research and more vigilance.”
― Harriet A. Washington, Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present

“The Earth was singing her revolution. She was calling her brave men and women to her defense.”
― Rivera Sun, Steam Drills, Treadmills and Shooting Stars - a story of our times -

“We've got to make change our national pastime and hold protests more regularly than weekend parties.”
― Rivera Sun, Steam Drills, Treadmills and Shooting Stars - a story of our times -

“He seems so frivolous and so careless, but he gives money to beggars, not frivolously or carelessly, but because he believes in giving money to beggars, and giving it to them “where they stand”.

He says he knows perfectly well all the arguments against giving money to beggars. But he finds those to be precisely the arguments for giving money to them. If beggars are lazy or deceptive or wanting a drink, he knows only too well his own lack of motivation, his own dishonesty, his own thirst.

He doesn’t believe in “scientific charity” because that is too easy, as easy as writing a check. He believes in “promiscuous charity” because that is really difficult. “It means the most dark and terrible of all human actions—talking to a man. In fact, I know of nothing more difficult than really talking to the poor men we meet.” (pp. 13-14)”
― Dale Ahlquist, Common Sense 101: Lessons from Chesterton

“You will never find peace with these fascists
You'll never find friends such as we
So remember that valley of Jarama
And the people that'll set that valley free.
From this valley they say we are going
Do not hasten to bid us adieu
Even though we lost the battle at Jarama
We'll set this valley before we're through.
All this world is like this valley called Jarama
So green and so bright and so fair
No fascists can dwell in our valley
Nor breathe in our new freedoms air.”
― Woody Guthrie

“The whiteness celebrated in Paris is Burning is not just any old brand of whiteness but rather that brutal imperial ruling-class capitalist patriarchal whiteness that presents itself -its way of life- as the only meaningful life there is. What could be more reassuring to a white public fearful that marginalized disenfranchised black folks might rise any day now make revolutionary black liberation struggle a reality than a documentary affirming that colonized, victimized, exploited black folks, are all too willing to be complicit in perpetuating the fantasy that ruling-class white culture is the quintessential site of unrestricted joy, freedom, power and pleasure.”
― Bell Hooks, Black Looks: Race and Representation

“If you look at the science that describes what is happening on earth today and aren't pessimistic, you don't have the correct data. If you meet people in this unnamed movement and aren't optimistic, you haven't got a heart.”
― Paul Hawken, Blessed Unrest: How the Largest Movement in the World Came into Being and Why No One Saw It Coming

“[I]n America,
wrongs can be righted,
warriors can wear skirts and blouses,
and the bravest hearts
may beat in girls
only five feet tall.”
― Michelle Markel, Brave Girl: Clara and the Shirtwaist Makers' Strike of 1909

“Scholars and enlightened always want to define the differences between communism, socialism, fascism and other economic or political systems. It really doesn't matter to those who are subjected to those societies how someone has articulated their misery.”
― Jake Danishevsky, AfterTastes and Tales from Russia

“Justice is to social justice like a chair to an electric chair.”
― Janusz Korwin-Mikke

“Wrong is an addictive, repetitive story; Right is where the movement is.”
― Paul Hawken, Blessed Unrest: How the Largest Movement in the World Came into Being and Why No One Saw It Coming

“Sitting on the sidelines in our interconnected world is not a sufficient response.”
― Dillon Burroughs, Activist Faith: From Him and For Him

“The people are a story that never ends,
A river that winds and falls and gleams erect in many dawns;
Lost in deep gulleys, it turns to dust, rushes in the spring freshet,
Emerges to the sea. The people are a story that is a long incessant
Coming alive from the earth in better wheat, Percherons,
Babies, and engines, persistent and inevitable.
The people always know that some of the grain will be good,
Some of the crop will be saved, some will return and
Bear the strength of the kernel, that from the bloodiest year
Some survive to outfox the frost.”
― Meridel Le Sueur, North Star Country

“Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.”
― Michael Salter, Organised Sexual Abuse

“Dignity is a bridge.

It needs two sides that, being different, distinct and distant become one in the bridge

without ceasing to be different and distinct, but ceasing already to be distant.”
― Zapatistas

“We in the revivalist tradition have viewed grace only in terms of privatized, individualized spirituality. Give people enough Jesus to save their souls, move them to an emotional decision, help them get their hearts right and acquire a more responsible morality, and that will be enough. But that is not enough. It is not even the beginning of enough. God was concerned about those living in dire suffering long before Bono, Angelina Jolie, or George Clooney turned into social activists.”
― Ronnie McBrayer, Leaving Religion, Following Jesus

“There is nothing truthful, wise, humane, or strategic about confusing hostility to injustice and oppression, which is leftist, with hostility to science and rationality, which is nonsense.”
― Michael Albert

“The Pike is the meanest and most vicious of fresh-water fishes. This is caused by heredity and environment, or unfortunate social conditions in the water.”
― Will Cuppy, How to Become Extinct

“Put 'em who threaten possessions and power together with 'em who offend our tastes in sex and dope. Those who're touched, put 'em in asylums. Pack off old ones to 'senior communities,' nursing homes. Our children? Keep'em prisoner, baby-sitter as warden. School? Good for fifteen to twenty years. Army afterward. Liberated, we live in prison. No this, no that. Kill us before we die!”
― John Cage, M: Writings '67–'72

“My business is anything that comes between men and the Spirit of God.”
― Richard Llewellyn, How Green Was My Valley

“When we came out of the cookhouse, we found the boy's father, the Indian man who had been grazing the horses in the pasture, waiting for us. He wanted someone to tell his troubles to. He looked about guardedly, afraid that the Señora might overhear him.

'Take a look at me' he said. I don't even know how old I am. When I was young, the Señor brought me here. He promised to pay me and give me a plot of my own. 'Look at my clothes' he said, pointing to the patches covering his body. 'I can't remember how many years I've been wearing them. I have no others. I live in a mud hut with my wife and sons. They all work for the Señor like me. They don't go to school. They don't know how to read or write; they don't even speak Spanish. We work for the master, raise his cattle and work his fields. We only get rice and plantains to eat. Nobody takes care of us when we are sick. The women here have their babies in these filthy huts.'

'Why don't you eat meat or at least milk the cows?' I asked.

'We aren't allowed to slaughter a cow. And the milk goes to the calves. We can't even have chicken or pork - only if an animal gets sick and dies. Once I raised a pig in my yard' he went on. 'She had a litter of three. When the Señor came back he told the foreman to shoot them. That's the only time we ever had good meat.'

'I don't mind working for the Señor but I want him to keep his promise. I want a piece of land of my own so I can grow rice and yucca and raise a few chickens and pigs. That's all.' 'Doesn't he pay you anything?' Kevin asked. 'He says he pays us but he uses our money to buy our food. We never get any cash. Kind sirs, maybe you can help me to persuade the master . Just one little plot is all I want. The master has land, much land.'

We were shocked by his tale. Marcus took out a notebook and pen. 'What's his name?'. He wrote down the name. The man didn't know the address. He only knew that the Señor lived in La Paz.

Marcus was infuriated. 'When I find the owner of the ranch, I'll spit right in his eye. What a lousy bastard! I mean, it's really incredible'. 'That's just the way things are,' Karl said. 'It's sad but there's nothing we can do about it.”
― Yossi Ghinsberg, Jungle: A Harrowing True Story of Survival

“There is no doubt that the biblical concept of the Kingdom calls for a ministry to the suffering, the imprisoned, the oppressed, the hungry and whomever is dehumanized by an unjust society. In abstract, almost all of us can affirm this with enthusiasm. When it is the vocation, however, of one of our number to make this Gospel imperative, a matter demanding and requiring us to change our comfortable ways, then many of us fall away. The prophet has never been popular among his other contemporaries. He has been stoned, beheaded, crucified and shot. If not killed, we have been all too ready to vilify him or her in the name of God, little realizing that it may well be God who sent the prophet to challenge our complacency.”
― Urban Tigner Holmes, What Is Anglicanism?

“What's the story here, Karl?' Kevin asked.

'Hard as it is to believe, these people are slaves,' Karl explained.

'Slaves?' I asked skeptically.
'Well, you might not call them that but they are virtual slaves. They don't receive any pay. They are dealt with harshly. They don't have anywhere else to go'
'What about the government? Don't they help?' Marcus asked.
'The government?' Karl laughed. 'The government my eye! Those generals stay in power several years, make a bundle smuggling drugs, and once they're millionaires, they retire. Some other lousy generals take over from them, and history repeats itself. You think they give a shit what happens to a few lousy Indians?”
― Yossi Ghinsberg, Jungle: A Harrowing True Story of Survival

“Sir, —

Whether women are the equals of men has been endlessly debated; whether they have souls has been a moot point; but can it be too much to ask [for a definitive acknowledgement that at least they are animals?… Many hon. members may object to the proposed Bill enacting that, in statutes respecting the suffrage, 'wherever words occur which import the masculine gender they shall be held to include women;' but could any object to the insertion of a clause in another Act that 'whenever the word "animal" occur it shall be held to include women?' Suffer me, thorough your columns, to appeal to our 650 [parliamentary] representatives, and ask — Is there not one among you then who will introduce such a motion? There would then be at least an equal interdict on wanton barbarity to cat, dog, or woman…

Yours respectfully,

AN EARNEST ENGLISHWOMAN”
― Joanna Bourke, What It Means to Be Human