Coping Quotes
Quotes tagged as "coping"
Showing 151-180 of 301
“Breathe. It's going to be okay." Cora took a deep breath, eyeing him.
"You really think so?"
"No," he said baldly. "It's never okay. But I told myself that every night when I was in Prism. I told myself that every morning when I woke up, still in Prism. And I got through, Sometimes that's all you can do. Just keep getting through until you don't have to do it anymore, however much time that takes, however difficult it is.”
― Beneath the Sugar Sky
"You really think so?"
"No," he said baldly. "It's never okay. But I told myself that every night when I was in Prism. I told myself that every morning when I woke up, still in Prism. And I got through, Sometimes that's all you can do. Just keep getting through until you don't have to do it anymore, however much time that takes, however difficult it is.”
― Beneath the Sugar Sky
“They did not see me as their dinner. They were pious men, honestly lost, and I would feed them, and if there was a handsome one amongst them, I might take him to my bed. It was not desire, not even its barest scrapings. It was a sort of rage, a knife I used upon myself. I did it to prove my skin was still my own.”
― Circe
― Circe
“In time, his grief had turned to anger and then drifted toward sorrow, and now, finally, it had settled into a lingering sadness that was a part of him, not the whole.”
― The Great Alone
― The Great Alone
“Whatever awful things you go through, however miserable you feel, those feelings will pass. But don't think for one second you can't show them now anyway. Who does it help keeping them in?”
―
―
“The act of consciously and purposefully paying attention to symptoms and their antecedents and consequences makes the symptoms more an objective target for thoughtful observation than an intolerable source of subjective anxiety, dysphoria, and frustration. In ACT, the act of accepting the symptoms as an expectable feature of a disorder or illness, has been shown to be associated with relief rather than increased distress (Hayes et al., 2006). From a traumatic stress perspective, any symptom can be reframed as an understandable, albeit unpleasant and difficult to cope with, reaction or survival skill (Ford, 2009b, 2009c). In this way, monitoring symptoms and their environmental or experiential/body state "triggers" can enhance client's willingness and ability to reflectively observe them without feeling overwhelmed, terrified, or powerless. This is not only beneficial for personal and life stabilization but is also essential to the successful processing of traumatic events and reactions that occur in the next phase of therapy (Ford & Russo, 2006).”
― Treatment of Complex Trauma: A Sequenced, Relationship-Based Approach
― Treatment of Complex Trauma: A Sequenced, Relationship-Based Approach
“But as I try and understand how life works--and why some people cope better than others with adversity--I come back to something to do with saying yes to life, which is love of life, however inadequate, and love for the self, however found. Not in the me-first way that is the opposite of life and love, but with a salmon-like determination to swim upstream, however choppy upstream is, because this is your stream...”
― Why Be Happy When You Could Be Normal?
― Why Be Happy When You Could Be Normal?
“Продумывая детали, Уэйд неожиданно проникся новым, угрюмым сочувствием к отцу. Вот, значит, как оно было. Ходишь, делаешь свои дела. Несешь эту ношу, замуровываешь себя в молчание, прячешь адскую правду от всех остальных и большую часть времени от себя тоже. Никакой театральности. Гребешь снег, околачиваешься в политике или торгуешь в ювелирном магазине; периодически ищешь забвения», предаешь настоящее каждым вдохом из пузыря с прогнившим прошлым. А потом в один прекрасный день обнаруживаешь бельевую веревку. Изумляешься. Подтаскиваешь мусорный бак, влезаешь и подцепляешь себя к вечности, словно включаешься в электрическую сеть. Ни записок, ни схем – никаких объяснений. В чем искусство и состоит – искусство отца, искусство Кэти: величественный переход в область чистой, всеобъемлющей Тайны. Не надо путать, подумал он, абсолютное зло с несчастливым детством. Узнать – значит разочароваться. Понять – значит быть преданным. Все жалкие «как» и «почему», все низменные мотивы, все абсцессы души, все отвратительные мелкие уродства личности и истории – не более чем реквизит, который ты прячешь до самого конца Пусть публика завывает во тьме, потрясает кулаками, пусть одни кричат – Как? , другие – Почему?”
― In the Lake of the Woods
― In the Lake of the Woods
“I don't cry, as a rule. Nothing good comes out of fighting, i'll give you that, but crying? For a moment, you might feel a touch of release, but for me that's always been followed hard by waves of shame, and helplessness. I hate feeling helpless. I'll do anything to avoid it.”
― A Study in Charlotte
― A Study in Charlotte
“He laughs and hugs me and says that I shouldn't believe anyone who tells me it's gonna get better. "Ride the wave," he says. "Don't wait for it. Don't fear it. Just ride it.”
― Providence
― Providence
“I think it's possible that when you think that the future might bring great sadness, you become more generous that you ever has been before, so you can carry other people's happiness with you.”
― Summer Hours at the Robbers Library
― Summer Hours at the Robbers Library
“Junie says that the worst thing about shame is the way it chains you down. The way it holds your mind hostage and won’t let you go, gnawing from the inside out, feeding on you like a parasite.”
― You Don't See Any of This
― You Don't See Any of This
“I think there’s something seriously wrong with a society that thinks it’s wrong to tell the truth, because it could potentially hurt someone’s feelings. You’re not doing anyone any favors if you don’t allow snowflakes to develop coping skills, by shielding them from uncomfortable thoughts.”
― How to Defeat the Trump Cult: Want to Save Democracy? Share This Book
― How to Defeat the Trump Cult: Want to Save Democracy? Share This Book
“We all do strange things to keep ourselves from dying. And when it comes down to it, love, no one knows which of those things might lead us back to life.”
― Viscera
― Viscera
“Working on my book about refugees, I learned a great deal about trauma and recover, and with the help of the people I spoke with developed what I called "a healing package of treatments." These treatments could be medical interventions from Western doctors, traditional medicines from the refugee's culture of origin, or basic pleasures. For example, a common healing package for a refugee family included going to city parks, cooking foods from their homelands, and meeting people who spoke their language.
All of us can create our own healing packages by thinking about that which makes us feel healthy, calm, and happy. We can write our own prescriptions for health that include nutrition and exercise, relationships, things we enjoy, and gratitude.”
― Women Rowing North: Navigating Life’s Currents and Flourishing As We Age
All of us can create our own healing packages by thinking about that which makes us feel healthy, calm, and happy. We can write our own prescriptions for health that include nutrition and exercise, relationships, things we enjoy, and gratitude.”
― Women Rowing North: Navigating Life’s Currents and Flourishing As We Age
“In order to cope with death, you need the correct punctuation. Not a final period, not a comma as on Aleya, but a chance to fill in the blank--- life, 'dot dot dot'.”
― Small Orange Fruit
― Small Orange Fruit
“Every morning, my hangover feels like being born again. My head throbs, like being squeezed and pushed out, fists trembling, throat grunting and wailing in protest of the light, screaming for the comfort of warm, dark silence.”
― You Don't See Any of This
― You Don't See Any of This
“She was keeping it together. Coping. Coping with the disapproval of her parents towards the choices she'd made.”
― The Diary on the Fifth Floor
― The Diary on the Fifth Floor
“All that oppressed me at that moment became objective, seen and described from the remote viewpoint of science. By this method I succeeded somehow in rising above the situation, above the sufferings of the moment, and I observed them as if they were already of the past.”
― Man's Search for Meaning
― Man's Search for Meaning
“Although relocating to a state he imagined he'd not even used in a sentence since grade school was not in his life plan, it had seemed like a glittering offer slid across a table off of which he couldn't afford to eat.”
― Small Orange Fruit
― Small Orange Fruit
“Keep repeating the exercise of grief and it loses meaning, it becomes rote, false, a game of self-delusion, self-indulgence. A way of never getting over anything, ever.”
― Midnight Tides
― Midnight Tides
“Seen in this way, it represents a challenge of the grassroots to the elite, of popular to the official, of the weak to the strong...
More than twenty years have passed since Tiananmen protests of 1989, and from today's perspective their greatest impact has been the lack of progress in reforming the political system. It's fair to say political reform was taking place in the 1980s, even if its pace was slower than that of economic reform. After Tiananmen, however, political reform ground to a halt, while economy began breakneck development. Because of this pradox we find ourselves in a reality full of contradictions: conservative here, radical there; the concentration of political power on this side, the unfettering of economic interests on that; dogmatism on the one hand, anarchism on hte other; toeing the line here, tossing away the rule book there. Over the past twenty years our development has been uneven rather than comprehensive, and this lopsided development is compromising the health of our society.
It seems to me that the emergence - and unstoppable momentum - of the copycat phenomenon is an inevitable consequence of this lopsided development. The ubiquity and sharpness of social contradictions have provoked confusion in people's value systems and worldview, thus giving birth to the copycat effect, when all kinds of social emotions accumulate over time and find only limited channels of release, transmuted constantly into seemingly farcical acts of rebellion that have certain anti-authoritarian, anti-mainstream, and anti-monopoly elements. The force and scale of copycatting demonstrate that the whole nation has taken to it as a form of performance art.”
―
More than twenty years have passed since Tiananmen protests of 1989, and from today's perspective their greatest impact has been the lack of progress in reforming the political system. It's fair to say political reform was taking place in the 1980s, even if its pace was slower than that of economic reform. After Tiananmen, however, political reform ground to a halt, while economy began breakneck development. Because of this pradox we find ourselves in a reality full of contradictions: conservative here, radical there; the concentration of political power on this side, the unfettering of economic interests on that; dogmatism on the one hand, anarchism on hte other; toeing the line here, tossing away the rule book there. Over the past twenty years our development has been uneven rather than comprehensive, and this lopsided development is compromising the health of our society.
It seems to me that the emergence - and unstoppable momentum - of the copycat phenomenon is an inevitable consequence of this lopsided development. The ubiquity and sharpness of social contradictions have provoked confusion in people's value systems and worldview, thus giving birth to the copycat effect, when all kinds of social emotions accumulate over time and find only limited channels of release, transmuted constantly into seemingly farcical acts of rebellion that have certain anti-authoritarian, anti-mainstream, and anti-monopoly elements. The force and scale of copycatting demonstrate that the whole nation has taken to it as a form of performance art.”
―
“Seen in this way, it represents a challenge of the grassroots to the elite, of popular to the official, of the weak to the strong...
...More than twenty years have passed since Tiananmen protests of 1989, and from today's perspective their greatest impact has been the lack of progress in reforming the political system. It's fair to say political reform was taking place in the 1980s, even if its pace was slower than that of economic reform. After Tiananmen, however, political reform ground to a halt, while economy began breakneck development. Because of this pradox we find ourselves in a reality full of contradictions: conservative here, radical there; the concentration of political power on this side, the unfettering of economic interests on that; dogmatism on the one hand, anarchism on hte other; toeing the line here, tossing away the rule book there. Over the past twenty years our development has been uneven rather than comprehensive, and this lopsided development is compromising the health of our society.
It seems to me that the emergence - and unstoppable momentum - of the copycat phenomenon is an inevitable consequence of this lopsided development. The ubiquity and sharpness of social contradictions have provoked confusion in people's value systems and worldview, thus giving birth to the copycat effect, when all kinds of social emotions accumulate over time and find only limited channels of release, transmuted constantly into seemingly farcical acts of rebellion that have certain anti-authoritarian, anti-mainstream, and anti-monopoly elements. The force and scale of copycatting demonstrate that the whole nation has taken to it as a form of performance art.”
―
...More than twenty years have passed since Tiananmen protests of 1989, and from today's perspective their greatest impact has been the lack of progress in reforming the political system. It's fair to say political reform was taking place in the 1980s, even if its pace was slower than that of economic reform. After Tiananmen, however, political reform ground to a halt, while economy began breakneck development. Because of this pradox we find ourselves in a reality full of contradictions: conservative here, radical there; the concentration of political power on this side, the unfettering of economic interests on that; dogmatism on the one hand, anarchism on hte other; toeing the line here, tossing away the rule book there. Over the past twenty years our development has been uneven rather than comprehensive, and this lopsided development is compromising the health of our society.
It seems to me that the emergence - and unstoppable momentum - of the copycat phenomenon is an inevitable consequence of this lopsided development. The ubiquity and sharpness of social contradictions have provoked confusion in people's value systems and worldview, thus giving birth to the copycat effect, when all kinds of social emotions accumulate over time and find only limited channels of release, transmuted constantly into seemingly farcical acts of rebellion that have certain anti-authoritarian, anti-mainstream, and anti-monopoly elements. The force and scale of copycatting demonstrate that the whole nation has taken to it as a form of performance art.”
―
“Later that night, from the comfort of the big moss bed, Artorius gave Mattie’s shoulder a pat. 'I am so sorry about my family,' he said.
'Don’t worry. That’s what best friends are for.'
'_Your_ mom was a lot nicer.'
'But she kicked you out, remember? All parents are pains.'
'I guess.”
'There’s just one thing I don’t understand.'
Artorius blinked. '_One_ thing?'
Mattie lowered her voice. 'With a family like that, how’d you come out normal?'
'Ever hear of therapy?”
― A School for Dragons
'Don’t worry. That’s what best friends are for.'
'_Your_ mom was a lot nicer.'
'But she kicked you out, remember? All parents are pains.'
'I guess.”
'There’s just one thing I don’t understand.'
Artorius blinked. '_One_ thing?'
Mattie lowered her voice. 'With a family like that, how’d you come out normal?'
'Ever hear of therapy?”
― A School for Dragons
“The real strength of refugee families seems to have emerged from the women who, in some cases, experienced an odd sense of liberation. Women who had never before cooked took it up with enthusiasm, consulting books they had used previously only to instruct servants.... They went out of the house to find jobs. Men, usually untrained for any career other than the military, emasculated by the loss of power as well as the loss of wealth, were more reluctant to accept the fact that the golden years they had known were gone forever. The Romanovs themselves reflected this widespread pattern among emigrés: strong women taking charge in an often desperate situation.”
― The Flight of the Romanovs: A Family Saga
― The Flight of the Romanovs: A Family Saga
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