Tolerance will reach such a level that intelligent people will be banned from thinking so as not to offend the imbeciles.
This remark is often ascribed to Dostoevsky but, in fact, I have never seen any reliable reference as to its authenticity yet. Still, it would be nice, had he said this. What actually happened in Germany, however, was that a mother of a not too sporty pupil wanted the Bundesjugendspiele, an annual sports competition at elementary schools, to be abolished because of its competitiveness. Some children are not as quick or cannot jump as far as others, and that’s not fair, as the mother thought. Would she have thought so if her son had been more of an athlete? Probably not. And, by the way, some students are better at maths than others – so why not get rid of maths at school to spare kids the necessity of comparing themselves with others?
In his short story Harrison Bergeron, Kurt Vonnegut describes a society in which equality in all respects has become a basic right that is enforced by the state: Good-looking people have to wear hideous masks, athletic citizens are obliged to carry weights and scrap metal on their bodies, and above-intelligence people wear a certain device that hampers their concentration by blasting discordant noise into their ears every 20 seconds. This way, the unfairness of life, which simply does not mete out talents equally to everyone, is made up for by careful human planning and egalitarian legislation.
The problem, however, is that levelling is easier to pursue downwards than upwards, and that is often what we can see in real life as well: We need more children to graduate on higher educational levels? Why bother with trying to make them understand that if you want to achieve something, you’ll have to pull up your socks from time to time or with giving them adequate help that considers their deficits, when you can simply lower the requirements for a school leaving certificate? Another interesting detail in Harrison Bergeron is the fact that those in charge of society will probably not wear devices that impair their thinking or the freedom of their limbs because after all, they need their faculties in order to run society properly. A politician is like a doctor who prescribes medicine he would never take himself.
Ironically, in Vonnegut’s short story, inequality is also prevalent on another level: If strong people have to carry weights with them or clever people are tied to that device behind their ear that disturbs their concentration, then everyone can notice, from the very existence of these artificial handicaps, that they are actually superior in some way to the average person. Therefore, the less-gifted are constantly reminded of the existence of differences even though society as a whole can no longer profit from the talents that are pursued and kept down.
A fascinating but also chilling story.