Meditate
with a daily devotion
Daily Light's Morning Reading
The fruit ot the Spirit is goodness.—GAL. 5:22.
Be ye . . . followers of God, as dear children.—Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.—Be ye therefore merciful, as your Father also is merciful.
The fruit of the Spirit is in all goodness and righteousness and truth.
After that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour.—The Lord is good to all: and his tender mercies are over all his works.—He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Eph. 5:1. -Matt. 5:44,45. -Luke 6:36.Eph. 5:9.Tit. 3:4-6. -Psa. 145:9. -Rom. 8:32.
Spurgeon's Morning Reading
“In summer and in winter shall it be.”
Zechariah 14:8
The streams of living water which flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they were frozen by the cold winds of blustering winter. Rejoice, O my soul, that thou art spared to testify of the faithfulness of the Lord. The seasons change and thou changest, but thy Lord abides evermore the same, and the streams of his love are as deep, as broad and as full as ever. The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the nether springs cannot fail either. Elijah found Cherith dry up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation. The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon, but no power, human or infernal, can divert the current of divine grace. The tracks of ancient rivers have been found all dry and desolate, but the streams which take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem—
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“Men may come, and men may go, But I go on forever.” |
How happy art thou, my soul, to be led beside such still waters! never wander to other streams, lest thou hear the Lord’s rebuke, “What hast thou to do in the way of Egypt to drink of the muddy river?”
Old Testament Chapter a Day - Leviticus 7
7. Offering Regulations
1 “‘These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5 The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering. 6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.7 “‘The same law applies to both the sin offering Or purification offering; also in verse 37 and the guilt offering: They belong to the priest who makes atonement with them. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
The Fellowship Offering
11 “‘These are the regulations for the fellowship offering anyone may present to the LORD:
12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16 “‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing—and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’”
Eating Fat and Blood Forbidden
22 The LORD said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be Or offering is presented to the LORD must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”
The Priests’ Share
28 The LORD said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD. 30 With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35 This is the portion of the food offerings presented to the LORD that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests. 36 On the day they were anointed, the LORD commanded that the Israelites give this to them as their perpetual share for the generations to come.
37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD.
New Testament in Four Years - Luke 3:15-20
3. Baptism of Jesus
15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with Or in water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with Or in the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.19 But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.
The Baptism and Genealogy of Jesus
Psalm a Day - Psalm 130
130. Psalm 130
1 Out of the depths I cry to you, LORD;2 Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.
3 If you, LORD, kept a record of sins,
Lord, who could stand?
4 But with you there is forgiveness,
so that we can, with reverence, serve you.
5 I wait for the LORD, my whole being waits,
and in his word I put my hope.
6 I wait for the Lord
more than watchmen wait for the morning,
more than watchmen wait for the morning.
7 Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
8 He himself will redeem Israel
from all their sins.