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Showing posts with label Mission. Show all posts
Showing posts with label Mission. Show all posts

Friday, 30 January 2015

FFB - Mission


Published in 1981, Mission by Patrick Tilley has been unavailable for quite some time; a reprint was issued in 2012. I first reviewed the book when it came out and I found it as difficult to classify as Russell H. Greenan’s It Happened in Boston?

This is a shortened version of my original review. Judging by several reviews on Amazon, it’s a beloved book by many; others found that while they remembered it with affection they were disappointed on re-acquaintance. At the very least, it’s a thought-provoking book.

The tale begins with Jesus Christ (The Man) arriving DOA at Manhattan General Hospital on the 1948th anniversary of the Resurrection: he subsequently awakens to confront the narrator, Leo.

Was God an astronaut? Mission could so easily fall into this dread von Daniken-cloned slot; yet Tilley’s handling of the central characters, especially The Man’s, adds depth and freshness and redeems the book. Apparently, Tilley spent twelve years researching to produce this riveting, consistent, learned, often humorous, iconoclastic novel. All the sham and ceremony, the hypocrisy and timed-serving attitudes are torn away from the world’s religions, while still respecting their essence. As The Man says, ‘Religion is not what it’s about. That’s something you people dreamed up.’ Man-constructs, not divine.

Leo is a cynical wisecracking questioning lapsed Jew, and attorney. The Man has chosen him to pass on the True Message – how is left till the quite devastating end.

The book is shot through with sardonic wit, calling upon diverse things and people: the Turin Shroud, parallel universes, George Lucas, the Silmarillion, Martin Scorsese, Carlos Castaneda, Michael Moorcock, Doris Lessing, social conscience, drug and sex commercialism, the Tibetan Book of the Dead, the Zoharistic Kabbala, the Hasidim, pre-dynastic Egyptian gods, the Talmud, Hinduism, Nicolas Poussin, the Albigenses, Hugo Gernsback, Spielberg, Walter Tevis, Sufism, Gnosticism, and karma!

It’s a book of the eighties, with realistic characterisation, a convoluted gripping and believable story using the symbols and questioning stance of the time. Throughout, Biblical quotations slot neatly into The Man’s story. And it’s about selfless love. Through the ages there has been a battle between good and evil, involving ancient celestial bodies, the Ainfolk, trapped within humans. There are nine universes, seven non-temporal, non-dimensional in the World Above, beyond the Time Gate. The World Below consists of the physical cosmos which we inhabit whilst the Netherworld is a mirror-universe of anti-matter, created as a prison. At the time of the creation of the World Below a rebellion erupted and the rebels broke out into our physical universe, and thus the struggle has gone on through the human millennia.
 
The conclusion may be that people seem to need a spiritual goal, a storm-anchor in agitated times. Good against evil does seem naively black-and-white. Not necessarily ‘good’ as we’ve been educated to understand it, but the ‘good’ that is instinctive, a gut-feeling that makes sense, devoid of passion or self. Life has always been – and still is – considered cheaper than property, land or nationhood. The plea that rises from Mission could so easily be a clarion call to begin the spiritual fight. As The Man says, ‘All of us are involved, whether we like it or not.’

Friday, 13 June 2014

FFB - Mission

If you enjoyed Paul Scott’s The Raj Quartet, I suspect that you’ll like Mission by Philip Spires too. The Jewel in the Crown was about a lot of things, but essentially a rape and how that affects a number of interlinked individuals. Mission covers a great deal in 1970s Kenya, but is essentially about a death and how the lives of several people are entwined. The writing style is similar, too. Another author Spires favourably reminds me of is Louis Bromfield, especially his classic The Rains Came.

 

The man killed is Munyasya, a retired army officer who devoted his life to his colonial masters. The book is divided into five sections, related from the viewpoints of Michael, Mulonzya, Janet, Boniface and Munyasya. Time shifts from the instant of the death to the past and also forward to the present, showing the incident’s repercussions. As Michael says, some thirty years later, ‘Sometimes things happen to you in life which are so momentous, so mind-blowing, that you never forget them. You live with them forever, vivid and clear in your mind. It’s as if you can relive them moment-by-moment.’

We begin with the death. Father Michael, a mission priest, accidentally drives his vehicle over the ageing Munyasa, who is a derelict and a drunk. Yet the old man’s demise galvanizes the local politician James Mulonzya into making political capital from the tragedy. Father Michael’s blooding occurred earlier in Biafra, and his quite shocking memories are powerfully described. Now, officiating in the village of Migwani, he strives to do good and has a dedicated helper, Boniface. Michael finds himself in conflict with many folk who prefer the ‘old ways’ and is openly accused by Mulonzya of politicising school lessons. Michael is a staunch friend of Janet Rowlandson, a volunteer working there for two years.

James Mulonzya is not only at loggerheads with Father Michael. He is against the efforts of John Mwangangi, who has returned from UK to his homeland to improve the lot of Migwani farmers. John has a wife, Lesley, who prefers the city life of Nairobi rather than that of the village. John’s problems are manifold: he becomes distant to his wife, he is too absorbed in the village project, and he cannot easily get on with his old father, Musyoka, with tragic consequences.

We meet Janet thirty years after the death of old Munyasa when she is a headmistress of a girls’ school in London and by chance she encounters someone from her past, a past that is not buried far beneath the surface because of what she witnessed. While in Kenya, she embarked on an affair with John Mwangangi, but it was destined to end when her two years were up… Here, in Janet’s school life we are treated to some wonderful one-liners – ‘… middle class families who could do without patronising advice about their diet from a politician with certainly questionable morals.’ And a truism: ‘… knowing a language was not the same as teaching it…’ The mannered meal with guests and her family is splendidly done, with telling flashbacks and surprises and a marvellous put-down for her husband, David.
 
Boniface showed much promise as a young man and was destined for the church. Unfortunately, he allowed hubris to dominate him and fell foul of his father who had scrimped and saved to further Boniface’s education. The family rift was merely the beginning, however, as Boniface becomes involved with Josephine. Later, Boniface and Josephine are beholden to Father Michael for giving blood that saved their child’s life. Fate decrees otherwise, however, as the child later becomes ill and Michael makes an abortive mad dash to the hospital.
 
Munyasya gained his education and experience from the King’s African Rifles. A respected officer in his day, he was ousted when Kenya gained independence. He was seen as a traitor to his people, more interested in adopting a European name and lifestyle. Single and without issue, he descended into a schizophrenic life where his dead stepfather talked to him and he mumbled back incomprehensively. He developed the habit of tying pieces of string to his thumb as reminders of things he’d never remember, then the string seemed to be a part of him, at times sloughed off and renewed like a snake’s skin. ‘It was a fool trying to untie another fool’s knot.’ This phrase is echoed in the title of Spires’s second novel, A Fool’s Knot, which examines in more detail the life and death of John Mwangangi. At this point we discover the real reason why Munyasya died under the wheels of Father Michael’s car.
 
Despite the events being trodden over by several people, there’s always something fresh to discover, a new insight into a character, a shocking revelation, and even though you think you know everything already, you read on, wanting to understand the individuals and their inner worlds, and still learn more.
 
The narrative is coloured by the sights and smells of a small town in Africa, the petty tribal disagreements and the long-lasting resentment of past ignominies under colonial rule. It is not a light read, but it is rewarding. It’s obvious that these characters lived with Spires for several years, he knows them so well, and by the end of the book, we do too. A memorable and quite remarkable book.

***
His second book A Fool’s Knot reacquaints us with some of the characters in Mission.

 

 

Sunday, 13 September 2009

Book review: Mission by Philip Spires


MISSION, Philip Spires, Libros International, 428pp

If you enjoyed Paul Scott’s The Raj Quartet, I suspect that you’ll like this book too. The Jewel in the Crown was about a lot of things, but essentially a rape and how that affects a number of interlinked individuals. Mission covers a great deal in 1970s Kenya, but is essentially about a death and how the lives of several people are entwined. The writing style is similar, too. Another author Spires favourably reminds me of is Louis Bromfield, especially his classic The Rains Came.

The man killed is Munyasya, a retired army officer who devoted his life to his colonial masters. The book is divided into five sections, related from the viewpoints of Michael, Mulonzya, Janet, Boniface and Munyasya. Time shifts from the instant of the death to the past and also forward to the present, showing the incident’s repercussions. As Michael says, some thirty years later, ‘Sometimes things happen to you in life which are so momentous, so mind-blowing, that you never forget them. You live with them forever, vivid and clear in your mind. It’s as if you can relive them moment-by-moment.’

We begin with the death. Father Michael, a mission priest, accidentally drives his vehicle over the ageing Munyasa, who is a derelict and a drunk. Yet the old man’s demise galvanizes the local politician James Mulonzya into making political capital from the tragedy. Father Michael’s blooding occurred earlier in Biafra, and his quite shocking memories are powerfully described. Now, officiating in the village of Migwani, he strives to do good and has a dedicated helper, Boniface. Michael finds himself in conflict with many folk who prefer the ‘old ways’ and is openly accused by Mulonzya of politicising school lessons. Michael is a staunch friend of Janet Rowlandson, a volunteer working there for two years.

James Mulonzya is not only at loggerheads with Father Michael. He is against the efforts of John Mwangangi, who has returned from UK to his homeland to improve the lot of Migwani farmers. John has a wife, Lesley, who prefers the city life of Nairobi rather than that of the village. John’s problems are manifold: he becomes distant to his wife, he is too absorbed in the village project, and he cannot easily get on with his old father, Musyoka, with tragic consequences.

We meet Janet thirty years after the death of old Munyasa when she is a headmistress of a girls’ school in London and by chance she encounters someone from her past, a past that is not buried far beneath the surface because of what she witnessed. While in Kenya, she embarked on an affair with John Mwangangi, but it was destined to end when her two years were up… Here, in Janet’s school life we are treated to some wonderful one-liners – ‘… middle class families who could do without patronising advice about their diet from a politician with certainly questionable morals.’ And a truism: ‘… knowing a language was not the same as teaching it…’ The mannered meal with guests and her family is splendidly done, with telling flashbacks and surprises and a marvellous put-down for her husband, David.

Boniface showed much promise as a young man and was destined for the church. Unfortunately, he allowed hubris to dominate him and fell foul of his father who had scrimped and saved to further Boniface’s education. The family rift was merely the beginning, however, as Boniface becomes involved with Josephine. Later, Boniface and Josephine are beholden to Father Michael for giving blood that saved their child’s life. Fate decrees otherwise, however, as the child later becomes ill and Michael makes an abortive mad dash to the hospital.

Munyasya gained his education and experience from the King’s African Rifles. A respected officer in his day, he was ousted when Kenya gained independence. He was seen as a traitor to his people, more interested in adopting a European name and lifestyle. Single and without issue, he descended into a schizophrenic life where his dead stepfather talked to him and he mumbled back incomprehensively. He developed the habit of tying pieces of string to his thumb as reminders of things he’d never remember, then the string seemed to be a part of him, at times sloughed off and renewed like a snake’s skin. ‘It was a fool trying to untie another fool’s knot.’ This phrase is echoed in the title of Spires’s second novel, A Fool’s Knot, which examines in more detail the life and death of John Mwangangi. At this point we discover the real reason why Munyasya died under the wheels of Father Michael’s car.

Despite the events being trodden over by several people, there’s always something fresh to discover, a new insight into a character, a shocking revelation, and even though you think you know everything already, you read on, wanting to understand the individuals and their inner worlds, and still learn more.

The narrative is coloured by the sights and smells of a small town in Africa, the petty tribal disagreements and the long-lasting resentment of past ignominies under colonial rule. It is not a light read, but it is rewarding. It’s obvious that these characters lived with Spires for several years, he knows them so well, and by the end of the book, we do too. A memorable and quite remarkable book.