Thud! by Terry Pratchett (2005) 464 p.
Discworld #34 (City Watch #8)
Ankh-Morpork is on edge. The anniversary of Koom Valley approaches: a famous battle between the dwarfs and the trolls, two species who traditionally hold each other in deep enmity. Unfortunately for Commander Sam Vimes of the Ankh-Morpork City Watch, both dwarves and trolls now comprise substantial minority populations in the city; and the dwarven grag (priest) Hamcrusher, an extremist demagogue and rabble-rouser, has allegedly been murdered by a troll. As ethnic hatred reaches fever pitch, it looks like the Battle of Koom Valley is about be replayed on the streets of Ankh-Morpork.
Like Going Postal, this book is on the downward slope of the Discworld’s quality, but not because Pratchett’s illness was noticeably kicking in; simply because all authors have a peak at some point, and Night Watch was Pratchett’s. Thud! fortunately comes as the peak has only just been crested, so it’s still a really good book. It’s actually curious to contrast it with Night Watch because in many ways it feels as though Night Watch, with its time travel back to the bad old days of a monocultural Ankh-Morpork, was a deviation from a theme that has been present in the City Watch books since Men at Arms and which was particularly present in The Fifth Elephant: multiculturalism, immigration, and what politicians these days have started calling “social cohesion.” In particular, like The Fifth Elephant, it very heavily features the dwarves; not just the immigrants to Ankh-Morpork but the more culturally conservative brethren they’ve left back in the old country.
To investigate a murder one needs to confirm there has actually been a death, and this is the first really interesting part of Thud!, as Vimes enters a dwarven neighbourhood – and the excavations below it – to find out what’s really happened to Hamcrusher but also to assert his authority to an immigrant group who don’t respect it. There is an uneasiness here, partly from the tense power play as Vimes realises just how much of the city the dwarves have tunneled beneath and consider to be their own, separate and apart from human law – Vimes acknowledges to himself that this is a matter for the Patrician, but also threatens the dwarves that unless he is given access to the murder scene he will return with the entire Watch and take it by force, and even “raise the regiments if I have to” – but also from the distaste Vimes has for the fact that he has to explicitly assert his authority at all, that these residents of Ankh-Morpork could ever have considered themselves outside the law in the first place. He is a cosmopolitan man, he likes dwarves, they are model citizens, but that is predicated on the dwarves actually considering themselves to be citizens in turn. The manner in which some of them hold themselves apart and have transformed parts of the city has a ring of right-wing newspapers talking about “no-go zones:”
Standing around watching people was, of course, Ankh-Morpork’s leading industry. The place was a net exporter of penetrating stories. The street felt not exactly hostile, but alien. And yet it was an Ankh-Morpork street. How could he be a stranger here?
(Non-British readers may not pick up on this – I initially didn’t – but “strangers in our own country” is a line from the infamous 1968 Rivers of Blood speech by Enoch Powell.) Pratchett was not a racist, and nobody who has read the Discworld books could deny that he values and promotes the immigrant nation/city; but neither was he an ideologue, and based on the text here, he doesn’t think it unreasonable for someone to feel disquiet over the rapidity with which they’ve seen their demographics of their city change. Clearly Vimes feels that disquiet, but, as a stand-in for Pratchett’s viewpoint, he encourages us to follow our thoughts beyond the initial kneejerk reactions:
“Take me to see these people down below,” said Vimes.
“They will not listen to you. They will not even look at you. They have nothing to do with the World Above. They believe it is a kind of bad dream. I have not dared tell them about your ‘newspapers,’ printed every day and discarded like rubbish. The shock would kill them.”
But dwarfs invented the printing engine, Vimes thought. Obviously they were the wrong kind of dwarf. I’ve seen Cheery throw stuff in the wastepaper bin, too. It seems like nearly all dwarfs are the wrong sort, eh?
Just like humans, Pratchett’s dwarves are not a monolithic racial bloc but a diversity of peoples, beliefs and cultures; and those beliefs and cultures are not set in stone. This echoes a theme that crops up repeatedly in The Fifth Elephant: a common viewpoint among the native Morporkian (or Briton) is to fret about the changes that immigrants have effected on their country. But the country has changed the immigrants, too, and can send some measure of those changes rippling back down the links they maintain with the old country.
There were more and more of deep-downers in the city these days, although you very seldom saw them outside the dwarf areas. Even there, you didn’t see deep-downers themselves, you just saw their dusty black sedan chairs being muscled through the crowds by four other dwarfs. There were no windows; there was nothing outside that a deep-downer could possibly want to see.
The city dwarfs regarded them with awe, respect, and, it had to be said, a certain amount of embarrassment, like some honoured but slightly loopy relative. Because somewhere in the head of every city dwarf there was a little voice that said, You should live in a mine, you should be in the mountains, you shouldn’t walk under open skies, you should be a real dwarf. In other words, you shouldn’t really be working in your uncle’s pigment-and-dye factory in Dolly Sisters. However, since you were, you could at least try to think like a proper dwarf. And part of that meant being guided by the deep-downers, the dwarfs’ dwarfs, who lived in caves miles below the surface and never saw the sun. Somewhere down there in the dark was true dwarfishness. They had the knowing of it, and they could guide you…
But – as one Morporkian grag introduced later in the book will argue – who is to say that the modern, forward-thinking Ankh-Morpork dwarves are any less true to dwarvishness than the dwarves of the old country? Who gets to define what being a dwarf is?
The fear of the Battle of Koom Valley replaying on the streets is an interesting one – reading this in 2026 (certainly as a Melburnian) it’s almost impossible not to think of Israel/Palestine, but while there might’ve been a lot of protests and counter-protests, they aren’t exactly pitched and violent battles. Probably it owes more to the Orange parades of Northern Ireland, Thud! having been written only about seven or eight years after the Troubles ended, but then that lacks the immigrant factor. Possibly we should just permit Pratchett to write a fantasy novel based on a general metaphor for blind prejudice and hatred – and, to be fair, based on thirty years of his own world-building – without everything having to map perfectly onto real-world analogues. Mind you, there was at least one line about Koom Valley having occurred “a thousand years ago and a thousand miles away” which irked me, and struck me as a very middle-class English thing to say; hatred between ethnic groups intense enough to engender violence in their new countries is usually linked to ongoing conflict and injustice in the old country, not just inter-generational grudges. Pratchett steers clear of suggesting there might be any material basis to the historic conflict between dwarves and trolls – from memory, in the very early Discworld books, it’s implied that a race which loves to swing pickaxes was always bound to be at odds with a race made of rock – but he does permit Nobby some amusing and correct observations here, even if they do run contrary to the conveniently motive-free enmity between the trolls and the dwarves in the rest of the book:
“War, Nobby. Huh! What is it good for?” he said.
“Dunno, Sarge. Freeing slaves, maybe?”
“Absol—well, okay.”
“Defending yourself against a totalitarian aggressor?”
“All right, I’ll grant you that, but—”
“Saving civilization from a horde of—”
“It doesn’t do any good in the long run is what I’m saying, Nobby, if you’d listen for five seconds together,” said Fred Colon sharply.
“Yeah, but in the long run, what does, Sarge?”
One thing which very much maps onto a 2005-era headline issue is the grag Hamcrusher, who echoes the contemporary British anxiety about foreign-born extremist imams radicalising native-born British Muslim youth. (Thud! would have been at the publishers by the time of the 7/7 attacks, which were perpetrated by young Muslim men born and raised in England.) Pratchett makes no bones about this: Hamcrusher and his ilk are bigoted religious zealots who have no place in cosmopolitan Ankh-Morpork. Yet he still pities them, which is a form of sympathy, or at least mercy:
“They are very frightened now,” Helmclever said. “They don’t understand the city. They don’t understand why trolls are allowed here. They don’t understand people who don’t… understand them. They fear you. They fear everything now.”
An observation aside from the politics of it all: this is the first City Watch book in which Vimes is a father, and the first City Watch book I’ve re-read since becoming a father myself. There are obviously aspects which now strike more of a chord for me:
At first it had been fine. The baby was, well, a baby, all lolling head and burping and unfocused eyes, entirely the preserve of his mother. And then, one evening, his son had turned and looked directly at Vimes, with eyes that for his father outshone the lamps of the world, and fear had poured into Sam Vimes’s life in a terrible wave. All this good fortune, all this fierce joy… it was wrong. Surely the universe could not allow this amount of happiness in one man, not without presenting a bill. Somewhere a big wave was cresting, and when it broke over his head it would wash everything away. Some days, he was sure he could hear its distant roar…
I have never felt this. Perhaps Pratchett did and perhaps not; every now and then we are reminded that Vimes is a fictional character rather than an authorial mouthpiece, and this strikes me as a good piece of character work, a consequence of Vimes’ job: here is a man who has spent his entire career dealing with the worst things people can do to each other and is horribly aware of how cruel the world can be. (It’s also, of course, foreshadowing for one of the great Serious Drama setpieces in the City Watch books, which are always the best Discworld books for them). A lot of people seem to love the “not my cow” climactic sequence in the underground chasms; I personally find it a bit overwrought, but the moment at the very end of the book? That’s tearjerker stuff. I’ve also seen other reviews furrow their brows at the idea Vimes would ever abuse his power to shut down the city during rush hour for personal reasons; it is indeed highly out of character, but although the Where’s My Cow gag is given away in the blurb, the reader isn’t supposed to know at the time that all of this is being done for personal reasons, so it’s really just Pratchett not being able to resist a joke.
Thud! is a good book. It avoids complexity and elides some of the obvious counter-arguments to its own assertions, but as I’ve previously noted, so does Night Watch. I’m not really complaining that Pratchett didn’t write a thousand-page treatise on immigration and inter-generational ethnic conflict rather than a fun, plotty novel satirising it; I’m just noting that he’s less left-wing and more centrist than I thought he was when I read him as a teenager. (Of course, I’m also less left-wing and more centrist than I was as a teenager.) There is a reason the Discworld series has always been popular with teenagers and why it often feels like the better class of YA fiction: it simplifies. The real world is unimaginably complex, and Pratchett’s fun and readable novels simplify that complexity into broadly laudable moral messages. Again, that’s fine, it’s not a criticism. But it is something unavoidably noticeable when I read these books in my late thirties compared to my early teens. It’s also unavoidably noticeable that the world was a much better place when people were getting its complexity distilled down into an easily readable story by somebody as decent and thoughtful as Terry Pratchett, rather than by whatever algorithm-driven blackpilling garbage they’re scrolling through on TikTok. C’est la vie.
Next up is Wintersmith – another Tiffany Aching, and therefore a Discworld book I’ve never actually read.
















