This was a wonderful book, making me, besides enjoying it, think about housework and religion.
pp. 36-37; "After breakfast Juniper began to wash up the dishes, and she asked me to sweep the floor. I fetched the broomstick to humor her, but I thought I'd better have the housework problem out with her right away.
'I don't like cleaning or dusting or cooking or doing dishes, or any of those things,' I explained to her. 'And I don't usually do it. I find it boring, you see.'
'Everyone has to do those things,' she said.
'Rich people don't,' I pointed out.
Juniper laughed, as she often did at things I said in those early days, but at once became quite serious.
'They miss a lot of fun,' she said. 'But quite apart from that—keeping yourself clean, preparing the food you are going to eat, clearing it away afterward—that's what life's about, Wise Child. When people forget that, or lose touch with it, then they lose touch with other important things as well.'
'Men don't do those things.'
'Exactly. Also, as you clean the house up, it gives you time to tidy yourself up inside—you'll see.'"
pp. 48-49: "When Fillan [Priest:] gave his exposition of the Gospel, he talked about the powers of darkness and how they must be overcome by the powers of light. Colman, who always listened in church instead of daydreaming as I did, nudged me gently with his elbow.
As if guessing that Fillan might have spoken against her, Juniper asked me about him when I rejoined her. We were walking through a little wood, along the banks of the river, and I was already munching my bread.
'He talked about Pelagius,' I lied. Pelagius was an English scholar who had had a quarrel with the great St. Augustine, and Fillan was always defending him or else telling us about the other big quarrel about the date of Easter.
'Pelagius? He who thinks we are good entirely by our own endeavors?' Juniper asked. 'The man's a fool.'"
I also like how the inquisitor, asking Wise Child about Juniper, brought out that the disliking of Fillan was not because he was a Christian but because he was not kind. Most of the time, the evil, nasty churchman is a representative of the Church, rather than seen as a man who is a part of the Church but not its definition.