Now we will speak about something else. Right now, in the year in which Emperor Ling of the Han has ascended the throne, bronze and iron both rang out. The emperor, startled, asked his high ministers, “Has such a thing ever happened in past?”
The Prime Minister Huangfu Song stepped forward from the ranks and replied, “This has happened twice from the ancient times of Pangu to the present. Long ago in the Spring and Autumn period, when the Son of Heaven, who was King of Qi, ascended the throne, bronze and iron rang out for three days and nights. The King of Qi then asked his great ministers, ‘What good or bad fortune is foretold by this ringing of bronze and iron?’ He asked three times but all of the high ministers were silent. The King of Qi was furious and summoned the grandee Ran Qing, ‘You are a grandee, why is it you cannot explain this? I will set a term of three days for you; you must reveal the fortune it signals, good or bad.’ The King of Qi did in fact not receive his ministers in audience for three days.
“But, when Ran Qing returned home, he was deeply depressed and unhappy. A family tutor at his mansion noticed the sorrowful expression on his face and asked the grandee, ‘Why are you so unhappy?’ The grandee answered, ‘Teacher, I will tell you. All the bronze and iron in the world are ringing, and when my lord and king asked me whether this predicted good fortune or bad, I truly had no idea. Now the King of Qi has given me a time limit of three days, and if I do not come up with an answer I will be charged with a crime.’ The teacher replied, ‘This is easy!’ The great grandee exclaimed, ‘If you know the answer, you will be appointed to office and receive a substantial reward. What of the fortune, good or bad, of this affair?’ The teacher replied, ‘It doesn’t predict any good fortune or bad. It only predicts that a mountain will collapse.’ ‘How do you know?’ The teacher explained, ‘Bronze and iron are the offspring of the mountains and mountains are the progenitors of bronze and iron.’”
“The great grandee Ran got the meaning and immediately went to court to report to the King of Qi. The latter assembled his ministers, and grandee Ran stepped forward from the ranks and reported, ‘The ringing of bronze and iron does not predict any fortune, good or bad.’ The King of Qi asked, ‘What?’ He replied, ‘It predicts that a mountain will collapse.’ The ruler asked, ‘How do you know?’ And he reported, ‘Bronze and iron are the offspring of the mountains, and the mountains are the progenitors of bronze and iron. It is neither lucky nor unlucky.’ The King of Qi was highly pleased and promoted Ran Qing to higher office and rank, to be held by his sons and grandsons without interruption. Only a few days after Ran Qing had reported to the throne, one of the peaks of Flowery Mountain collapsed. So, Your Majesty, this affair does not predict good fortune and does not predict misfortune.”
It was no more than a few days after he had finished speaking that a memorial arrived from Yunzhou, stating that a hole had appeared at the foot of Mt. Tai, as big as a cartwheel and of unknown depth. The court dispatched an emissary to investigate whether this was a lucky or unlucky event.
Let us now talk about something else. At some distance from this hole there was a mountain house, the mountain retreat of Old Master Sun. The Old Master had two sons, the elder of whom took charge of the farm, and the younger of whom studied his letters. He was going to be schoolteacher Sun, but he suddenly contracted leprosy: all his hair fell out and his body never stopped oozing pus and blood. The stench offended his father and mother, and that’s why they built him a thatched hut more than a hundred paces behind the farm.
His wife brought him his food each day. Now one day, his wife brought him food early in the morning. It was the third month of spring and when she arrived at the door of his hermitage and saw the full extent of his illness, she could not bear to look at him. Covering her mouth and nose with her hands, she gave him his food but leaned away from him.
The schoolteacher heaved a sigh and said, “A wife is supposed to share your house when alive and your coffin when you’re dead. But—if even my wife can’t stand me when I’m alive, how much less can others? What’s the point of living even a day longer?”
After he had finished speaking and his wife had gone away, he came to the conclusion that he should find a place to die. He took the crutch he used in his illness, and put on his pus- and blood-stained shoes. After going twenty or thirty steps straight north from his hut, [4b] he saw a hole. He put down the staff, took off his shoes, and straightaway jumped into it. But inside the hole it seemed like someone carried him on his back and laid him on the ground. He completely lost consciousness. After a long time, he suddenly came to and opened his eyes to have a look; straight above him he saw one dot of blue sky.
The schoolteacher said, “A moment ago I was desperate to kill myself, I never expected I would escape death!”
After a time in utter darkness, he gradually saw a bright light straight north of him. About ten paces after he started walking in that direction, he saw a staff of white jade. But when he tried to take hold of it, it turned out only to be two leaves of a gate standing ajar. When he pushed that grotto gate open with his shoulder, it was as bright as day. He saw a stone mat and sat down on it to rest for a while. Tired, he lay down on the stone mat and fell asleep. But when he suddenly stretched himself out, his feet touched something soft. And when he arose with a start, what did he see? Doomed to an end was the four-hundred-year-old empire of Han, just because this schoolteacher reached this very spot!
The schoolteacher saw a huge python, a motionless coil—from fat head to tapered tail—three foot tall. Immediately that python escaped into the grotto. The schoolteacher followed the snake inside the cave, and although he didn’t see the snake, he did see a stone casket. He lifted the lid of the box with his hands and found one scroll of text. He took it out and read it from beginning to end. It turned out to be a text to cure all 404 diseases. It made no use of the eight kinds of eight herbs of the Divine Husbandman. It did not involve refining, matching, or curing with heat. Nothing was turned into pills or powders. No activants were used to get it down. On every page were prescriptions for cures; for every kind of symptom all you needed was a cup of water over which the correct incantation had been spoken—you would be cured as soon as you swallowed that! When he came to the passage on leprosy, the method prescribed was a famous prescription for treating the disease of our schoolteacher. When he saw this, he was filled with joy. He took the heavenly book with him, left through the grotto gate, and sat down on the stone mat.
Now our tale divides again. When the wife of the schoolteacher brought his food again, she couldn’t find the schoolteacher. She came back and informed her father-in-law and he immediately set out with the elder son and others to search. When they came to the hole, they saw his staff and his pus- and blood-covered shoes. The father and mother, elder brother, and wife circled around the pit, weeping. After some time they could hear someone calling from the pit. They fetched a rope and lowered it into the hole with a branch at its end to save the schoolteacher. When he appeared from the pit and father and son saw each other, they were deeply moved. When they were done crying, the schoolteacher said, “Father, don’t be sad and anxious anymore. I found a heavenly book that will cure my symptoms.” They immediately returned to the farm together. He took one cup of pure water and swallowed it into his stomach when he finished reciting the incantation. His leprosy was immediately cured, and his hair and skin went back to their original state! Later, no matter the distance, people came to seek treatment and every one was cured. They offered him as a contribution for his services cash and goods worth more than twenty thousand strings and he ordained roughly five hundred or more disciples.
One of these was called Zhang Jue. One day he took his leave from his teacher, “My old mother back at home is advanced in years, so I request a leave of absence in order to take care of her.”
The schoolteacher replied, “When you leave I will give you a book with famous prescriptions, so it doesn’t matter if you don’t come back.”
The teacher instructed Zhang Jue, “With these famous prescriptions you will cure all complaints and diseases in the empire; but never ask people for money. Abide by my words.”
After Zhang Jue had left his teacher and returned home, he treated diseases in all places he passed through; everyone was cured but he never asked for money. Zhang Jue said, “If I cure you, all of your young and adult males will follow me as my disciples—there is no claim on the old.”
Zhang Jue roamed through the four directions and ordained more than a hundred thousand disciples. He recorded their surnames and names and their places of registration, and also the cyclical year, month, and day of their birth. “If I want you for a mission, when that written notification arrives report with the speed of fire. And all of my disciples must abide by the meeting time. Anyone who does not come upon receiving the notification will certainly die. All those who do not follow me will be visited by disaster!”
So suddenly, on that day the Yellow Scarves rose in revolt against the Han, Zhang Jue’s notifications were dispatched throughout the whole world and within a few days his disciples had all arrived at Zhang Family Village, thirty li to the east of the capital of Guangning Commandery in Yangzhou Prefecture. Zhang Jue and two of his nephews gathered the whole in this village, and when they had all assembled, he shouted, “You two younger brothers bring them over here!”
The two younger brothers brought out four bundles, and when these were opened in front of Zhang Jue, they were filled with yellow scarves, which they distributed to the troops and the captains wore … Yellow Scarves. Zhang Jue instructed his troops as follows, “Today the empire of the Han dynasty is bound to end and I am bound to rise. If one day I will be lord, the greatest soldiers will be appointed as princes, the lesser ones will be appointed as marquises, and even the bottom rung will be appointed as prefects.”
When this meeting was over, they had no armor or weapons at all. In the beginning they all wore soft battle clothing and carried only rakes and clubs. But the leaders, Zhang Jue and the two others, led these one hundred thousand men and first took Yangzhou to provide battle dress and armor, bows and swords, saddles and horses, and all other weapons.
Setting out with their army, they started from Guangning Commandery in Yangzhou Prefecture. Whenever they came upon some village, they took that village; whenever they came upon some district, they took that district—they took countless counties and prefectures. Whenever they came to a place, whole families were enlisted in their rebellion. Those who did not comply were either killed, conquered, or enslaved. Occupying two-thirds of the Han empire, the Yellow Scarves had amassed three hundred sixty thousand people in total.