Strong's Hebrew English Morphology 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell">3427 [e] וְ֠הוֹשִׁיבוּ wə-hō-wō-šî-ḇū and seat Conj-w | V-Hifil-Imp-mp 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)">8147 [e] שְׁנַ֨יִם šə-na-yim two Number-md 1a) of an individual 1b) men (collective) 1c) man, mankind">582 [e] אֲנָשִׁ֥ים ’ă-nā-šîm men N-mp 1a) son, male child 1b) grandson 1c) children (pl. - male and female) 1d) youth, young men (pl.) 1e) young (of animals) 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels] 1g) people (of a nation) (pl.) 1h) of lifeless things, i.e. sparks, stars, arrows (fig.) 1i) a member of a guild, order, class">1121 [e] בְּנֵֽי־ bə-nê- sons N-mpc 1a) worthless, good for nothing, unprofitable, base fellow 1b) wicked 1c) ruin, destruction (construct)">1100 [e] בְלִיַּעַל֮ ḇə-lî-ya-‘al scoundrels N-ms 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of">5048 [e] נֶגְדּוֹ֒ neḡ-dōw before him Prep | 3ms 1a) (Piel) to surround, go round and round 1b) (Pilel) to restore, relieve 1c) (Hithpalel) to be restored 2) to bear witness 2a) (Qal) to bear witness, say again and again 2b) (Hiphil) 2b1) to testify, bear witness 2b2) to cause to testify, take or call as witness, invoke 2b3) to protest, affirm solemnly, warn, exhort or enjoin solemnly, admonish, charge 2c) (Hophal) to protest, give warning">5749 [e] וִיעִדֻ֣הוּ wî-‘i-ḏu-hū to bear witness against him Conj-w | V-Hifil-ConjImperf-3mp | 3ms 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch">559 [e] לֵאמֹ֔ר lê-mōr, saying Prep-l | V-Qal-Inf 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse">1288 [e] בֵּרַ֥כְתָּ bê-raḵ-tā You have cursed V-Piel-Perf-2ms 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God">430 [e] אֱלֹהִ֖ים ’ĕ-lō-hîm God N-mp 4428 [e] וָמֶ֑לֶךְ wā-me-leḵ; and the king Conj-w | N-ms 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth">3318 [e] וְהוֹצִיאֻ֥הוּ wə-hō-w-ṣî-’u-hū And [Then] take him out Conj-w | V-Hifil-Imp-mp | 3ms 1a) (Qal) to pelt with stones, stone to death 1b) (Niphal) to be stoned to death 1c) (Piel) 1c1) to stone, pelt with stones 1c2) to free from stones (of vineyard, highway) 1d) (Pual) to be stoned to death">5619 [e] וְסִקְלֻ֖הוּ wə-siq-lu-hū and stone him Conj-w | V-Qal-Imp-mp | 3ms 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely">4191 [e] וְיָמֹֽת׃ wə-yā-mōṯ. that he may die Conj-w | V-Qal-ConjImperf.Jus-3ms

New American Standard Bible
and seat two worthless men before him, and let them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."

King James Bible
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

Holman Christian Standard Bible
Then seat two wicked men opposite him and have them testify against him, saying, "You have cursed God and the king!" Then take him out and stone him to death.

two men

Deuteronomy 19:15 One witness shall not rise up against a man for any iniquity, or …

Matthew 26:59,60 Now the chief priests, and elders, and all the council, sought false …

Acts 6:11 Then they suborned men, which said, We have heard him speak blasphemous …

sons of Belial

Deuteronomy 13:13 Certain men, the children of Belial, are gone out from among you, …

Judges 19:22 Now as they were making their hearts merry, behold, the men of the …

Thou didst blaspheme Some, with Parkhurst, would render the original, bairachta elohim wamailech, `Thou hast blessed the gods and Molech;' a sense, however, which seems extremely forced, and not acknowledged by any of the ancient versions, though the LXX and Vulgate render bairachata by (), benedixit, `blessed.' It is no unusual thing for a word to have opposite senses.

Exodus 22:28 You shall not revile the gods, nor curse the ruler of your people.

Leviticus 24:15 And you shall speak to the children of Israel, saying, Whoever curses …

Matthew 26:59-66 Now the chief priests, and elders, and all the council, sought false …

John 10:33 The Jews answered him, saying, For a good work we stone you not; …

Acts 6:13 And set up false witnesses, which said, This man ceases not to speak …

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