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This movie focuses on a dozen of the five hundred characters depicted in Bruegel's painting. The theme of Christ's suffering is set against religious persecution in Flanders in 1564.This movie focuses on a dozen of the five hundred characters depicted in Bruegel's painting. The theme of Christ's suffering is set against religious persecution in Flanders in 1564.This movie focuses on a dozen of the five hundred characters depicted in Bruegel's painting. The theme of Christ's suffering is set against religious persecution in Flanders in 1564.
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The Mill and the Cross (2011)
Maybe I anticipated this for too long, hearing about its production, and teaching in an Art History department myself. The result is both astonishing and boring as heck. I know, there is a kind of absorption that happens through silence and slow appreciation. And there is even the astonishment of looking without really thinking, or feeling, for the narrative or the characters.
This is, for sure, a visually wonderful movie. The way it works out the scenery and milieu of a period based on a single painting is brilliant and ambitious. The mise-en-scene might in fact be the only and singular point of it all. So on that level, eleven stars. Terrific. Mind-blowing.
But that exercise in naturalistic re-creation, in enlivening a masterpiece on canvas by Bruegel from 1564, is not, to me, enough. You will know after ten minutes whether to continue. I have heard of people being just spellbound by it all, so that hopefully would be your feeling.
I tried to make the characters have meaning on some level, either in their interactions, or in their actions alone, or through what they did to the world around them. Much of what happens feels more medieval than Renaissance, to me, but I'm sure that was researched thoroughly. (Bruegel was painting at a time when the Renaissance from Italy had made its way thoroughly north to the lowland countries and beyond.)
It is fun (and indicative of the seriousness here) that both Michael York and Charlotte Rampling took part, late in their careers. That was one of the draws, for sure. But don't expect revelations there, either. Expect in fact only what the director, Lech Majewski, intended—a film version of the painting, set in its larger context but always based on and drawing from this one admittedly fantastic painting. Which might be your starting point, before launching into this one and half hour homage.
Maybe I anticipated this for too long, hearing about its production, and teaching in an Art History department myself. The result is both astonishing and boring as heck. I know, there is a kind of absorption that happens through silence and slow appreciation. And there is even the astonishment of looking without really thinking, or feeling, for the narrative or the characters.
This is, for sure, a visually wonderful movie. The way it works out the scenery and milieu of a period based on a single painting is brilliant and ambitious. The mise-en-scene might in fact be the only and singular point of it all. So on that level, eleven stars. Terrific. Mind-blowing.
But that exercise in naturalistic re-creation, in enlivening a masterpiece on canvas by Bruegel from 1564, is not, to me, enough. You will know after ten minutes whether to continue. I have heard of people being just spellbound by it all, so that hopefully would be your feeling.
I tried to make the characters have meaning on some level, either in their interactions, or in their actions alone, or through what they did to the world around them. Much of what happens feels more medieval than Renaissance, to me, but I'm sure that was researched thoroughly. (Bruegel was painting at a time when the Renaissance from Italy had made its way thoroughly north to the lowland countries and beyond.)
It is fun (and indicative of the seriousness here) that both Michael York and Charlotte Rampling took part, late in their careers. That was one of the draws, for sure. But don't expect revelations there, either. Expect in fact only what the director, Lech Majewski, intended—a film version of the painting, set in its larger context but always based on and drawing from this one admittedly fantastic painting. Which might be your starting point, before launching into this one and half hour homage.
The Mill and the Cross is a painting (so not a lot of plot!) come to life and it is unlike any movie I have ever seen before (and I have seen a few)! Directed by Polish filmmaker, Lech Majewski, it is a recreation and interpretation of the famous 1564 painting by Pieter Bruegel, "The Way to Calvary".
Glacially-paced and nearly-silent (at first) ... one film critic (Stephen Cole of "Globe and Mail") said that this film's detractors will likely lament that watching this "is like watching a painting dry" (a point I can understand some having). If it doesn't grab one's interest early-on -- the film's opening is the painting coming to life and than slowly drying back onto the canvas -- there is no point in watching it.
Another film about the inspiration of a painting (that I loved) -- The Girl with the Pearl Earring -- told a possible story of how a Vermeer masterpiece came into being AND each scene was as lovely as a painted picture. Here each scene looks like a painting as well; but this story isn't necessarily one about a "what-if" (although as a film it technically is). Instead, The Mill and the Cross pretends to show us THIS painting (not the inspiration behind it) as it is being painted.
The painting is of the re-imagined crucifixion of Christ in 16th Century Flanders while the region is under BRUTAL Spanish occupation. As Bruegel (Rutger Hauer - Batman Begins, Hobo with a Shotgun, Blade Runner) draws and explains his painting, the scene comes to life so that the audience sees what Bruegel "sees". The premise and style are highly unusual but I appreciated the delicate take (layer-upon-layer of computer imaging) of telling this story.
The Mill and the Cross isn't content with looking at a piece of art -- this film is about experiencing it which is rather marvelous as the Flanders countryside comes to life (and it is as if the audience has stumbled upon the same setting/scene as Bruegel). We get bits and pieces of story but no major plot other than the painting and its scenes/images coming to life.
This wasn't a favorite of mine by any means; but I do like the originality of it and anybody with a serious interest in art might want to check it out.
Glacially-paced and nearly-silent (at first) ... one film critic (Stephen Cole of "Globe and Mail") said that this film's detractors will likely lament that watching this "is like watching a painting dry" (a point I can understand some having). If it doesn't grab one's interest early-on -- the film's opening is the painting coming to life and than slowly drying back onto the canvas -- there is no point in watching it.
Another film about the inspiration of a painting (that I loved) -- The Girl with the Pearl Earring -- told a possible story of how a Vermeer masterpiece came into being AND each scene was as lovely as a painted picture. Here each scene looks like a painting as well; but this story isn't necessarily one about a "what-if" (although as a film it technically is). Instead, The Mill and the Cross pretends to show us THIS painting (not the inspiration behind it) as it is being painted.
The painting is of the re-imagined crucifixion of Christ in 16th Century Flanders while the region is under BRUTAL Spanish occupation. As Bruegel (Rutger Hauer - Batman Begins, Hobo with a Shotgun, Blade Runner) draws and explains his painting, the scene comes to life so that the audience sees what Bruegel "sees". The premise and style are highly unusual but I appreciated the delicate take (layer-upon-layer of computer imaging) of telling this story.
The Mill and the Cross isn't content with looking at a piece of art -- this film is about experiencing it which is rather marvelous as the Flanders countryside comes to life (and it is as if the audience has stumbled upon the same setting/scene as Bruegel). We get bits and pieces of story but no major plot other than the painting and its scenes/images coming to life.
This wasn't a favorite of mine by any means; but I do like the originality of it and anybody with a serious interest in art might want to check it out.
5lixy
This gorgeous reconstruction of Bruegel's painting is ultimately more impressive than inspiring. There is no character, no narrative, no emotion in this piece and there's not that much analysis, either, despite the director's claims. I just saw it at the SF Film Fest, and the likable and knowledgeable director gave a lengthy lecture a) on how long it took to find the fabric for the costumes and b) on the loss of our ability to read pictorial symbols. Sadly, the latter was not related to (or within) the film directly--that would have been interesting indeed!--and neither is the impressive (expensive) production design enough to make this work compelling.
If you are interested in symbology and art history, see Peter Greenaway's, far superior Nightwatching, a film with a plot and lively characters as well as a fascinating view into the meanings (and the USE of meanings and symbols) of another famous Dutch painting, which, despite also suffering from some bombastic elements, still manages to engage the viewer in its own right as a movie.
Also Derek Jarman's Caravaggio comes to mind as a film that uses tableaux to evoke the painter of the title. Despite--or perhaps due to--being somewhat opaque and strange, the Greenaway and Jarman films (and almost any of their work) are far more interesting than The Mill and the Cross, because they use the medium of film to SHOW and not TELL. This literal and slavish reproduction of the painting was impressive in its verisimilitude but ultimately pointless and superficial.
If you are interested in symbology and art history, see Peter Greenaway's, far superior Nightwatching, a film with a plot and lively characters as well as a fascinating view into the meanings (and the USE of meanings and symbols) of another famous Dutch painting, which, despite also suffering from some bombastic elements, still manages to engage the viewer in its own right as a movie.
Also Derek Jarman's Caravaggio comes to mind as a film that uses tableaux to evoke the painter of the title. Despite--or perhaps due to--being somewhat opaque and strange, the Greenaway and Jarman films (and almost any of their work) are far more interesting than The Mill and the Cross, because they use the medium of film to SHOW and not TELL. This literal and slavish reproduction of the painting was impressive in its verisimilitude but ultimately pointless and superficial.
The Mill and the Cross (2011)
The Polish film "The Mill and the Cross" was co-written and directed by Lech Majewski It stars Rutger Hauer as Pieter Bruegel, and co-stars Charlotte Rampling and Michael York.
The film consists of an attempt to bring to life Bruegel's 1564 painting, "The Procession to Calvary." I have seen this painting in the Kunsthistoriche Museum in Vienna. Once you've seen it, you don't forget it, because it is filled with people and action. (Although, in the painting, Jesus has just collapsed under the weight of the cross, so, in a sense, action has been frozen for a few seconds.)
The painting is also remarkable for a very strange symbol--a windmill placed high atop a stony crag. In the film, Bruegel explains that the miller looks down from his mill and sees everything that is happening below, just as God looks down from heaven and can see everything. So, the mill and the miller work symbolically. However, in a practical sense, the mill would never be that high on an large, steep, stony crag. If a mill were really in that location, no one could bring the wheat to the mill or take away the flour.
The other dominant vertical structure is a cartwheel, raised high on a long pole. This was the device used by the Spanish rulers of the Netherlands to execute and display prisoners. The prisoner was tied to the wheel, and the wheel was hoisted far up in the air. The device prevented anyone from helping the person--if alive--or removing the body. Only the carrion birds could reach the body, which they did, with predictable results.
Technology in the 21st Century makes everything possible, so it's no surprise that the painting is reproduced in the film in a real landscape. Sometimes all the figures are frozen, but other times you can see a cow moving or some other action taking place. The special effects are routine by now, but the manner in which they are used is not routine.
We really have the sense that we are looking at a landscape, and the artist is putting it down on canvas before our eyes. This is a highly creative way to look at life the way an artist sees it, and then look at the way life is transformed and committed to canvas.
We saw this film on the large screen at the excellent Rochester Polish Film Festival. It really will work better in a theater. However, if that's not an option, it's worth seeing on DVD.
The Polish film "The Mill and the Cross" was co-written and directed by Lech Majewski It stars Rutger Hauer as Pieter Bruegel, and co-stars Charlotte Rampling and Michael York.
The film consists of an attempt to bring to life Bruegel's 1564 painting, "The Procession to Calvary." I have seen this painting in the Kunsthistoriche Museum in Vienna. Once you've seen it, you don't forget it, because it is filled with people and action. (Although, in the painting, Jesus has just collapsed under the weight of the cross, so, in a sense, action has been frozen for a few seconds.)
The painting is also remarkable for a very strange symbol--a windmill placed high atop a stony crag. In the film, Bruegel explains that the miller looks down from his mill and sees everything that is happening below, just as God looks down from heaven and can see everything. So, the mill and the miller work symbolically. However, in a practical sense, the mill would never be that high on an large, steep, stony crag. If a mill were really in that location, no one could bring the wheat to the mill or take away the flour.
The other dominant vertical structure is a cartwheel, raised high on a long pole. This was the device used by the Spanish rulers of the Netherlands to execute and display prisoners. The prisoner was tied to the wheel, and the wheel was hoisted far up in the air. The device prevented anyone from helping the person--if alive--or removing the body. Only the carrion birds could reach the body, which they did, with predictable results.
Technology in the 21st Century makes everything possible, so it's no surprise that the painting is reproduced in the film in a real landscape. Sometimes all the figures are frozen, but other times you can see a cow moving or some other action taking place. The special effects are routine by now, but the manner in which they are used is not routine.
We really have the sense that we are looking at a landscape, and the artist is putting it down on canvas before our eyes. This is a highly creative way to look at life the way an artist sees it, and then look at the way life is transformed and committed to canvas.
We saw this film on the large screen at the excellent Rochester Polish Film Festival. It really will work better in a theater. However, if that's not an option, it's worth seeing on DVD.
I found this film to inspire the same contemplative mood and heightened awareness of similar films that build power without reliance on lots of dialogue, music or usual cinematic cues. If you appreciated "Into Great Silence" or "Vision" or "The Tree of Life" or even "2001" you will appreciate the poetic quality of this film. It is important for us to slow down occasionally and allow some films to affect us without the necessity of being slammed over the head with noise and speed and highly charged emotions. After all, for a film placed in its time, that is a more realistic portrayal of life during those centuries. This film illuminates the artistic process and aims of the artist. We are fortunate that the makers of this film dared to create this unique journey into a canvas of one of the world's great artists.
Did you know
- TriviaBy general consensus, Pieter Bruegel the Elder was born around 1525, and certainly died in 1569. He painted "The Procession to Calvary" (Dutch: "Kruisdraging", German: "Kreuztragung Christi"), the centerpiece of this film, in 1564, when he was less than 40 years old. Yet Rutger Hauer, who portrays him, was in his mid-sixties. Some confusion may have arisen out of his pen drawing "The Painter and The Buyer (or: The Connoisseur)", which some critics believe is a self-portrait. This drawing shows an artist looking rather old and disheveled, and is more likely a caricature or an allegory of the serious, idealistic artist versus the greedy, undiscerning patron.
- GoofsA few minutes before the end of the movie, a red automobile crosses the background between two houses, while Bruegel and Nicholas Jonghelinck are speaking in the foreground.
- SoundtracksMiserere, Opus 44
By Henryk Mikolaj Górecki
Performed by the Silesia Philharmonic Choir (Chorus Master Jan Wojtacha)
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Details
- Release date
- Countries of origin
- Official site
- Languages
- Also known as
- The Mill and the Cross
- Filming locations
- Wieliczka, Malopolskie, Poland(mill interiors)
- Production companies
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $312,187
- Opening weekend US & Canada
- $11,354
- Sep 18, 2011
- Gross worldwide
- $1,116,180
- Runtime1 hour 32 minutes
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
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Top Gap
By what name was Bruegel, le moulin et la croix (2011) officially released in Canada in English?
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