Osama

In a time when the world is so focused on the conflict unfolding in Iraq, the thing that is most clear to me after watching this movie is the old saying that after thousands of years of wars fought in the name of religion, we are not a second closer to peace than we ever were. Osama looks at one of the many religious struggles in the world by focusing on the plight of women under the iron fist of the Taliban, one of the sickest and most debase groups on earth.

The story focuses on a young girl living in an all female family, and since they live in an area ruled by the Taliban, they are not allowed to leave the house, because women walking around unaccompanied by a male are promptly arrested and subjected to inhuman punishments. With no way to feed themselves, since women are not even allowed to leave the house, much less work, their only choice is to dress up their youngest member of the family as a boy and have her go out and find work to feed everyone else.

The most important thing that the film does is that it calls attention to the atrocities that are being committed by religious groups beyond hijacking planes or planting roadside bombs or kidnapping and beheading people. In addition to all of those horrible atrocities, there are women in Afghanistan that are literally treated not just like property, but like animals.

At one point in the movie, one character, a woman, wishes that God had never created women. The fact that she wishes that God had never created women, rather than wishing something a little more logical, like that God had never created the Taliban, serves to bring into sharp focus the extent to which the Taliban have perverted these women's minds.

The film opens with a surreal scene of a large group of women in ghostly blue burkhas in a demonstration in which they chant their desire for the right to work, for some reason seeming to have forgotten that they do not even have the right to assemble. The local Taliban, however, remembers this little detail very clearly, and starts by hosing the women down with high-pressure hoses before opening fire on them. That such madness is committed in the name of some god is an illustration of how humans can take the concept of religion and twist it so horribly wrong that they can justify doing whatever on earth they feel like.

The movie is a study not only of the atrocious practices that are carried out against women by the Taliban, but also an illustration of the elasticity of the concept of religion. Especially in America, we have this conception of religion as this benevolent force that transcends the suffering that we endure on earth and promises justification through a higher medium. Osama shows us that it is the very concept of religion that is used in some practices to justify that suffering for which we look above for reasoning and comfort.

The Taliban have succeeded in amassing all of the worst possible appropriations associated with religion, turning it from a benevolent force and into a tool with which to justify their massive destruction of human rights, which are not an American concept but a religious one.

Aristotle once said, 'I do not feel obliged to believe that the same God that has endowed us with sense, reason, and intellect has intended us to forego their use.'

Similarly, I personally do not feel obliged to believe that any God in existence, presiding over any religious sect, could possibly approve of the wholesale torture, abuse, and destruction of women, a divine creation if there is a single one on earth.

The use of Afghan culture as a medium for the commentary this film delivers shouldn't be misinterpreted. While it does serve to educate the viewer about the violent impact of religious fundamentalism and the raging inequality of conditions women have faced in Afghanistan, it also teaches the lesson of what happens when an individual defies the established rules of sexuality, a lesson that can be as relevant in Ohio as in Afghanistan. Osama is not just a girl, but a girl who masquerades as a boy in order to survive; the torment she endures in return is not just a demonstration of the cruelties of of fundamentalist Islam, but the cruelties of society as we know it.

Barbarism is not confined to any people, any nation, or any religion, and it would be a grave mistake to misinterpret (whether accidentally or otherwise) the aim of such a poignant film. Osama is skillfully produced and acted, and serves as an artful and immersive vessel for its sentiments.

I'm not going to give an account of the plot of the movie, which according to some other reviewers on this forum--and I may add that I agree with them in words--is very simple. The simplicity of the brutality that was brought upon the Afghan people by the Taliban of course does not need many words to convey. Everyone who has heard of the words "oppression," "religious extremism," and "brutality" can give an account of the dreadful reign of the Taliban over Afghanistan. So, I'm totally amazed by the, dare I say, shallow perspective of some reviewers here that take this simplicity as a weakness of the movie. I don't think that the simplicity and/or familiarity of the plot tells *anything* about the strength or the weakness of the movie, nor does it decrease the gravity of the story.

Another alleged weakness of the movie I wish to dispel is its slow pace. I hardly see why that could be regarded as a weakness when in all its seconds the movie is conveying so much (visual) emotion and from such a close shot. You get to see the real--as far as my experience goes--behaviour of the mullahs, the real mechanisms by which they take hold of the vortex of power in such a war-ridden land.

On a slightly different note, I was quite surprised to read the feature review on the first page of the movie info, Eyal Philippsborn write "was it the setting or did the Taliban also banned the building of houses with roofs?" well, was it the setting or the catastrophes of about 30 years of civil war and social chaos, Eyal?

Another expressed criticism I read in the previous reviews was that such deep and engulfing sense of misery cannot possibly be the truth. This is an attempt to reduce the level of the movie to some sort of intellectual propaganda. I have to completely disagree. For two reasons: first of all, in the limited time-span of a movie, one cannot possible hope to see all aspects of life. The director has to choose what s/he wants to show and convey, and quite understandably this movie is about the plagues brought upon an entire nation by the Taliban. And secondly, even though the movie mainly focuses on the miserable life of its characters in such surrealistic-to-the-western-eye settings, it does show tiny glimpses of the beauty of life: the lullaby that the grandma sings to put the little girl to sleep, or the joyful, threatening Espandi (the boy with the smoking bucket of wild rue [Epand in Persian or Dari]) who turns into a supporter of the little girl when she's overwhelmed by the aggressive, intrusive boys in the Taliban's Quranic school.

I'm not an expert on the more techy parts of the movie-making business, but as an avid movie-goer, I could not pinpoint any particular weakness in terms of camera-work, plot, etc. I tend to think that the complaints the movie receives on these aspects is a more-or-less direct result of a state of being spoiled by the glamorous Hollywood-driven movie industry.

The only real drawback to the movie was its subtitles. Eyal also noted in the above-mentioned feature review that the opening quote of the movie was obviously--and I think unnecessarily--altered in the caption. The real quote is by Ali Shariati, the celebrated idealogue of the Islamic Revolution in Iran--who died before he could see it happen--which says: "[Oh, God,] Put me among those who give away their worldly desires for their religious one, not those who give away their religious desires for their worldly ones." This is turned into a concise quote by Mandela instead: "I cannot forget, but I can forgive." Not the same thing at all, and I'm not really sure I would say implying the same thing either. The quote by Shariati is in fact very suggestive, and ambiguous in the context of the movie.

Finally, yes, the movie is grim, and hard to take, but far from dull or artificial. Overall, Osama is a big step into the real examination of the misery of a people who have been deprived even of a glimpse of a normal life by the almost cosmological forces of the international politics.

I'll spare you the tedious task of reading this slightly long review and say outright that this film is great but very hard to watch and requires one of those special moods where one wants to see a film and is reluctant to watch some standard multi personality disorder thriller or a romantic comedy that more and more lately, seem mutually exclusive (How to lose a guy in 10 days, Love actually and the list goes on and on).

Osama, a name that strikes fear in almost every person, is a bogus name of a young girl who lives with her widowed mother and grandmother. The fact that neither women can't go to work under the strict rules of the Taliban, forces the mother to cut her daughter's hair short and send her to work as a boy. Soon enough, the disguised girl is recruited to a religious, Taliban oriented, all male school where she faces the task of fitting in, a task which is partially aided by Esphandi, a beggar teen who knows Osama's secret and goes a great length to hide it, knowing full well that if revealed, both his and her life will be in jeopardy.

According to the IMDB's Biography of Marina Golbahar (who portrays Osama) the struggle for survival is hardly new to her which is probably why she plays in such a credible and moving manner despite having no acting experience. The acting is the cornerstone of the film and it is the main contributor to the film's impact. Another major factor is the scenery, I will elaborate on that later on.

Without going into detail as to the plot's progress, I will note that the film doesn't try to embellish the harsh reality of Afghan women and especially their children who, according to the film, are doomed in most cases to be robbed of their childhood.

I added the "according to the film" reference because this film doesn't try to convey it's hatred to this regime and although I'm hardly a Taliban devotee, I am skeptic enough to know that film can depict anyone they want anyway they choose (just the other day there was a story on 60 minutes that showed how North Korean kids are brainwashed to believe that George W Bush is the 21st century's Hitler ) so one must approach this film under a very critical point of view.

But even so, there is little dispute that women's rights were trampled during the Taliban reign of oppression and that Afghanistan is a nation in plight in large part due to that regime (was it the setting or did the Taliban also banned the building of houses with roofs?).

The only reservation I have of the film is the fact that under the loathing of the Talibans, the director, Siddiq bermak, added scenes that weakens the usually high sense of genuineness of the film. For example, in a wedding party the women sing almost throughout the scene about men falling in the war against Russia in the late 80's. Not your regular spice-up-the-party tunes. I assume the director wanted to give us a little background about the characters and forgot that the key to the story's conviction is the appeal of Osama and not the appall of the Taliban (I used that word eight times in this review, I think I overdid it).

But other than that, the film is very powerful and although the real magnitude if the suffering in Afghanistan will never be known to its full extent, I still managed to feel empathy for the people I used to be completely indifferent to (I admit to my eternal shame).

8.5 out of 10 on FilmOmeter.

One more thing I'd like to address to is the quote in the beginning of the film. In the Hebrew subtitled version of the film, the quote was translated as "I may forgive but won't forget" by Nelson Mandela. In the film, however, the quote (in Arabic letters) refers to Doctor Shariati who was the ideologue of the Iranian cue (I didn't get the chance to read the actual quote because my Arabic is a little rusty). I guess there wasn't much point in explaining to a viewer like myself who Shariati was but nevertheless, its an evidence of the tiny alterations film go when they are branded for foreign viewing.

I saw 'Osama' on the same weekend in which Afghanistan held its first-ever free elections. The contrast between that event and what we see in this film could not be more dramatic and striking.

This is the first film made in the country since the fall of the Taliban regime. It is a harrowing study of life under that brutal dictatorship as seen through the eyes of a terrified 12-year old girl. The Taliban considered being a woman as almost akin to sinning against God. As a result, women were not allowed to hold jobs, appear in public without male escorts, or show their face or any other part of their body when venturing outdoors. 'Osama' focuses specifically on the plight of war widows who were virtually forced into starvation as a result of these draconian rules. The film tells the tale of a young girl whose mother loses her job at a local hospital. To provide food for the table, the mother and the girl's grandmother devise an extremely dangerous plan to pass the youngster off as a boy, thereby allowing her to work as an assistant to a sympathetic shop owner. Even though the penalty is death if she is caught, the young girl reluctantly accedes to the plot. When she is rounded up with the other local boys to begin a program of religious indoctrination and military training, she must expend a great deal of effort to prevent her ruse from being uncovered.

'Osama' is a short film, and it doesn't intend to do anything more than offer a very small glimpse into what life was like under this tyrannical regime. In that respect, the film provides an invaluable service to those of us in the West who find it hard to believe that such mind-numbing ignorance and cruelty can still exist in our modern world. We see it, of course, every night on the news, but until an artist can translate it into recognizable human terms, the reality often doesn't hit us in the way that it should. 'Osama' really brings it home to us. Through our experience with these characters, we come to understand how unutterably hopeless and miserable life can be for people trapped in a culture defined by a pre-scientific mindset of irrational bigotry and superstition. The girl, who is dubbed by one of the other characters 'Osama,' is no plucky little heroine who takes on the Bad Guys, indifferent to the dangers she is facing.

She is a passive victim living a life of paralyzing fear, a perfect symbol for all the other women of her country who were consigned to a similar fate.

Writer/director Siddiq Barmak has employed non-professional actors to bring the tale to life. All of them do a remarkable job, especially young Marina Golbahari, who captures the wide-eyed terror of her character with vivid exactness. Golbahari becomes such an empathetic figure that her plight is understandable to any person from any culture.

'Osama' is like one of the early works from the school of post-war Italian neo-realism: small, unadorned and devastating in its simplicity and humanity.