Latcho Drom

the perhaps curious life of the nomadic Roma people has always been a great topic of interest to me since my childhood, basically because of their fascinating and enchanting music, aside from their free living style ...

so, when this movie started, so beautifully with the nomadic Roma of Rajasthan in India, showing their ritualistic singing and dance and everything in their chaotic desert dwelling, i just felt hooked up to keep watching, and that i did until the very last minutes of this truly great documentary.

i have to admit i had not been impressed by any movie for a long time indeed. well worth the time spent and i'm sure i'll be able to watch this movie again and again once in a while in future ...

this will be a great piece of evidence to keep for anyone as a historical document portraying a much ignored (albeit admired-by-some) tribe's life ...

This is not "direct cinéma", as a matter of fact it is its opposite. Second installment of filmmaker Gatlif's gypsy trilogy, this French work produced by Michèle Ray-Gavras, is a film masterpiece, not pure documentary, no fiction by any means. Instead, Gatlif has chosen different locations of the route from India to Spain, wherever the Rom people have a strong presence, and with the help of art directors he has staged several musical numbers that tell us how the gypsies live, sing, dance, struggle and have survived. The movie may have strong opposition from those who question the hypothesis that the Rom tribe is of Indian origin, mostly challenged by those who see a direct link with the Hebrews (so, in a way, it comes as no surprise that they were also persecuted by the Nazis.) But above any anthropological argument, this is a work of great beauty, strong colors and wonderful singing and dancing.

Latcho Drom, or Safe Journey, is the second film in Tony Gatlif's trilogy of the Romany people. The film is a visual depiction and historical record of Romany life in European and Middle Eastern countries. Even though the scenes are mostly planned, rehearsed, and staged there is not a conventional story line and the dialog does not explain activities from scene to scene. Instead, the film allows the viewer to have sometimes a glimpse, sometimes a more in-depth view of these people during different eras and in different countries, ranging from India, Egypt, Romania, Hungary, Slovakia, France, and Spain.

The importance of music in Romany culture is clearly expressed throughout the film. It is a vital part of every event and an important means of communication. Everything they do is expressed with music. Dance is another important activity. Like Romany music, it is specialized and deeply personal, something they alone know how to do correctly. We are provided glimpses into their everyday activities, but the film is not a detailed study of their lives. Rather, it is a testament to their culture, focusing on the music and dance they have created and which have made them unique.

Mr. Gatlif portrays the nomadic groups in a positive way. However, we also witness the rejection, distrust, and alienation they receive from the non-Romany population. It seems that the culture they have developed over countless generations, and inspired from diverse countries, will fade into oblivion because conventional society has no place for nomadic ways.

The other films in the trilogy are Les Princes (1983) and Gadjo Dilo (1998).

Beautifully filmed, mind expanding exploration of Gypsy culture in the context of their music. Travel across a continent, experiencing the amazing musical styles of various groups of Gypsy peoples. It is sort of misleading to say this movie is not narrated. It is masterfully narrated by the music itself, the soaring melodies and subtititled lyrics tell a story much better than a narrator would have. See this film.

What makes this documentary special from a film-making perspective is its passiveness; which engages the audience to bask in the delight of gypsy music. It innovates the form of documentary while showcasing a tapestry of sound and movement that invites us to celebrate the primal similarity found within the traveling music of (historically) traveling peoples.

Indeed the film itself is a single "take" of sweeping movement that travels the globe and transitions effortlessly from one rhythmic culture to the next.

Watching this film, one's breath is taken away by the simple beauty in our common connection to music, rhythm and dance. If there is a more deeply spiritual, flowing homage to the sound and movement of gypsy cultures, it has yet to be filmed.