La Bible : Au commencement des temps...

a beautiful music score, and some interesting segments but this film suffers from sluggishness and some serious miscasting. Even with it's all-star cast it tends to drag, from a script that hasn't achieved the best pacing. The Noah segment is by far the best, with Huston himself playing both Noah and the voice of God. Peter O' Toole is very otherworldly as the angels, but George C. Scott (an actor I admire very much) is really out of his element as Abraham. And the script has been cursed with one of the great failings of the Bible itself. Translated into English of early seventeenth century England, the language used by the people in the bible has remained in that stilted form. As our language has evolved and changed over the centuries the Bible hasn't and it becomes truly tedious in a motion picture of this length. Even Hollywood realized this with most of the great religious epics they dropped the "thees" and "thous" and "thys" and "thines" which are no longer in general practice since the days of the puritans. Still it is a fair and reverent look at the book of Genesis.

Just a year after his triumph in "Becket", Peter O'Toole is almost unrecognizable but does high class work as the Angel of the Lord--he's **trium in uno**--opposite Abraham and Sarah as portrayed by Ava Gardner and George C. Scott. These two great but very different actors play wonderfully off one another--Scott's earthy energy against the elegant tones and sorrowful eyes of O'Toole--who is on his way to destroy the sin cities of Sodom and Gommorah with all their inhabitants.

The other fine portrayal is of Nimrod, "a mighty hunter before the Lord", by the late actor Steven Boyd. In a single, four minutes scene he captures all the kingly hubris of this biblical figure-- the first in the book of Genesis who does not represent a nation. He who built the Tower of Babel, and saw it destroyed.

Children would be entertained by the carnival of the animals sequence depicting Noah and the Ark.

This film was released in September of 1966, which placed it at the close of a long tradition of Hollywood Biblical epics. I was around ten years old and had a vinyl LP of its great musical score which I played over and over before I finally saw the movie on the big screen of a theater. Our family was not particularly religious, but this film was one of those that had a profound influence on me and made me interested in knowing more about the Bible.

Looking at it today, I see more depth. The opening footage from all over the world of the days of the Creation is still breathtaking. As a child I felt uncomfortable with the partially nude scenes of Adam and Eve, and even now I believe nudity needs to be implied. Otherwise my mind stops focusing on the story and thinks "I just saw a naked actor!". Also, a theory of some Bible commentators is that animals are clothed with feathers or fur, and Adam and Eve were clothed with a glow of light emanating from within them. When they sinned that glow disappeared and they were then totally naked before they hit on the idea of fig leaves. (This interpretation would not likely have been known to John Huston). Beyond that, the film rolls on quite nicely through the first twenty-two chapters of Genesis. The cinematography is rich and beautiful. I do think a few too many scenes were interpreted as desert settings, since many of the Bible lands were lush and only outskirted by desert as a result of the climatology of the region being somewhat different more than 4,000 years ago (though of course that's controversial). Either way the storyline still follows the episodes of salvation history. One reviewer said it looks like they just kept shooting until they ran out of film and decided to call it quits. To me it was essential they kept going until they climaxed the film with the sacrifice of Isaac, which pointed forward to the day when God would inaugurate a new creation. Thus there is a great arc of theme in the epic from "In the Beginning" to "The New Beginning".

Overall the movie looks like a live-action version of Sunday School art. By that I mean most of the scenes are like pictures I've seen in religious artworks. For example, Adam and Eve are portrayed by clean-shaven white people. Cain bashes Abel over the head instead of slitting his throat (like the sacrifices he'd watched - see I John 3:12 in the original Jerusalem Bible [1966], not the New Jerusalem Bible [1985]). This Tower of Babel somewhat rightly resembles a Sumerian ziggurat, yet more resembles Renaissance paintings of it. Modern researchers have discovered that Noah could have been a king, and the ark was actually a huge flat barge shaped like a giant shoebox to ride the tidal waves of the Flood. The movie pictures things like I've seen them all my life: a peasant Noah, and a rounded boat with a house on top (and that shape would capsize in no time). The only thing they didn't have was a giraffe sticking out of the window.

Nevertheless, you may enjoy these traditional depictions. I'm just preferring literal Biblical research combined with the look of what has been discovered in archaeology. Yet, for me the overall effect of this film is still profound and quite moving. It's been said that George C. Scott's portrayal of Abraham was the low point of the movie, but I thought his crusty performance was inspiring! (I was also thankful they didn't picture Abraham like Santa Claus). For the most part, watching this film was an enjoyable and uplifting experience. Any Biblical movie should give us a taste of what things were like, and then we should always go back and read the Book. There we will find the authentic atmosphere of the actual words. Still, one line the scriptwriters put in the mouth of Abraham is not found in the Bible, yet it does reflect what the Bible says of him. It has helped me with my faith. It is the line where Abraham asks, "Shall the Lord speak, and Abraham not believe?"

I was impressed by the various settings of the book, and the depicting of various accounts in the Bible, all the way from beginning to end. And as a minister I'm sensitive to this. Seldom if ever have I seen, in particular, the accounts of Adam and Eve in the garden of Eden, and then the slaying of Abel by Cain. (As Cain, Richard Harris was his hostile, feisty self, perfect for the role of the vindictive brother.) Also, I have never seen any depicting of the flood of Noah, nor of the fall of the tower of Babel. I have seen the depicting of Sodom and Gommorah, but this was unusually well-done here. All the scenes appeared to be authentic.

And I liked the cast. Michael Parks was adept at playing Adam, and his female counterpart was excellent as Eve. I was impressed with, again, the flood of Noah, though in places it maybe was a bit more comical than it was intended to be. John Huston performed well his part of Noah, and he had a good voice, that of God and his narration voice was excellent. Stephen Boyd was as mean as ever as Nimrod. George C. Scott conveyed well an aging Abraham, Peter O'Toole acted well his triple role (that of the three angels who visited Sarah,) and Ava Gardner was her beautiful self as she betrayed to the screen that Sarah was still a beautiful lady even in her older years. But I do have one objection to the production. While I liked the scenes and, again, the manifestation of the various Biblical stories, I frankly thought the acting left something to be desired. I'm not trying to rescind, but while I still think the actors came across well in their individual roles, they seemed to just say their lines and, thus, in places did not put much feeling into what they said.

But overall, it was an outstanding work for Dino DeLaurentiis and John Huston, and is highly recommendable.

Maybe it's because I consider myself one of the devout, but I think this last of the great Biblical epics that began in 1949 with "Samson And Delilah" works very well. Christopher Fry, who was responsible for making "Ben Hur's" script literate and compelling manages to do the same here, and Huston does a fine job of directing as well as providing a noble touch as narrator/voice of God and Noah.

About the only ineffective touch comes at the end, where it is all too clear that the fire is causing George C. Scott's age makeup to run.