Simón del desierto

This surrealist film is based on St. Simon Stylites who lived circa A. D. 400 . He was a ragged ascetic (well played by a bearded Claudio Brook) who spent thirty-seven years atop a seventy-foot pillar preaching to Christian flocks and avoiding temptation . As he is tempted by the devil (a beauty Silvia Pinal) under various forms.

This rare and weird movie is largely considered a Luis Buñuel's masterpiece . It's a comical parable about a tattered anchorite with some humor and hilarious criticism to Catholic Church . After returning his native country , Spain , by making 'Viridiana' played by Fernando Rey, Silvia Pinal , but this film was pursued by the national censorship and really prohibited on the grounds of blasphemy , then Buñuel with his screenwriter Julio Alejandro went back Mexico where realized in low budget 'Simon of the desert' and produced by Gustavo Alatriste . It contains good and atmospheric cinematography by excellent Mexican cameraman Gabriel Figueroa . Religious music , including a pilgrim hymn and , of course , 'the drums of Calanda' sounds , Luis Buñuel's location of birth . This movie won deservedly the Special Jury Prize at the 1965 Venice Film Festival . This is a nice strange story for Luis Buñuel aficionados, being deemed by some reviewers as one of the best short film - forty minutes- ever made . Rating : Above average , worthwhile watching.

The strange and unforgettable conclusion of Luis Bunuel's classic Simon of the Desert sneaks up on viewers so quickly that most react with some kind of surprise or shock that the film has come to an end. Only forty-five minutes, the story of the pillar-perching ascetic defies the conventions of the short film format and unfolds like a fully developed feature. Laugh-out-loud hilarious, the movie bursts with inventive visual gags and clever writing, along with Bunuel's trademark knack for knockout surrealist images. But it doesn't stop there; Bunuel's direction is a tour-de-force (I love the dizzying angles from Simon's lofty elevation intercut with the views of the people below).

The ascetic religious Simón (Claudio Brook) believes he is a sinner and decides to self-inflict a sacrifice, living like a hermit on the top of a pedestal in the middle of the desert to be closer to God and resist the temptations of the world. His followers are peasants and travelers that believe that Simón is a saint capable of performing miracles and they crowd to hear his speeches. However, Satan (Silvia Pinal) tries to tempt him with the pleasures of the world.

In accordance with the cover of the VHS, Buñuel inspired in a Christian ascetic saint called Saint Simeon Stylites that lived for thirty-seven years on a small platform on the top of a pillar to parody his story with "Simon of the Desert" and criticize religion and believers with a witty humor. The unexpected plot point is a great and funny surprise with a completely different environment, but what else could the viewer expect from the master of the surrealism? This is the first time that I see this movie that has probably inspired Monty Python's "Life of Brian" and Alanis Morissette playing God in "Dogma". My vote is eight.

Title (Brazil): "Simon do Deserto" ("Simon of the Desert")

After being forced to self-exile by the Spanish Civil War, Spaniard director Luis Buñuel moved to Mexico, and found in the country's struggling film industry the freedom he had so long desired. In the late 50s, and after a decade of making some of the best Mexican movies ever mad, he met Gustavo Alatriste and his wife, actress Silvia Pinal. Alatriste was very interested in Buñuel's cinema and decided to produce Buñuel's movies with Pinal as main actress. This partnership gave Buñuel even more freedom than before, and resulted in three of the most interesting and controversial films of his career. "Viridiana", "El Ángel Extreminador" and this movie, "Simón del Desierto", form a trilogy where Buñuel criticizes mercilessly, but with humor, the hypocrisy of the high society, the government and of course, religion.

Simón (Claudio Brook) is a deep religious man who decided that to be closer to God, he should remain alone in a column, living as an hermit practicing asceticism, in order to escape from the world's temptations. Soon Simón becomes to be regarded as a Saint, and people from all over the region come to hear him speak, and witness his miracles. Satan (Silvia Pinal) visits Simón too, in an attempt to tempt Simón with the earthly pleasures that Simón has decided to leave behind. However, the Devil is probably the lesser of Simón's problems, as his own elitist position as an outsider makes him to discover the truth behind organized religion, and so he begins question the nature of what he does, and more importantly, what he believes.

Written by Luis Buñuel and Julio Alejandro (Buñuel's collaborator in "Nazarín" and "Viridiana"), the story of "Simón del Desierto" is loosely based on the real life story of Saint Simeon Stylites, a monk who like Simón, decided to spent his days at the top of a pillar. "Simon del Desierto" parodies St. Simeon's story in a wonderful satire about the way Saints are seen and venerated by the religious people. Using the character of Simón, Buñuel explores the human side of religion and with a good dose of humor, he completely exposes his views on it, making a sharp criticism not on religion itself, but on religious organizations and their blind and passive followers, who in Buñuel's eyes, become more and more dehumanized the closer they get to God.

In many ways, "Simón del Desierto" works like a slow and fascinating descend into one of Buñuel's surreal nightmares. With a beautiful cinematography by the legendary Gabriel Figueroa, the movie feels initially as a real biopic of the Saint's life, but the portrait of dignity that Buñuel seems to be creating with Simon soon discovers itself as an absurd, as Simón's exaggerated Holiness proves to be as corrupting as the Devil's temptations, and through a series of visions Buñuel breaks the realistic tone and smoothly turns the movie into a surreal madness apparently mimicking the dehumanization of the Saint. The madness concludes in one of Buñuel's most strange finales ever, inviting the audience to make their own conclusions about the movie, and about sainthood.

Claudio Brook and Silvia Pinal are basically the main cast of the film, and their work together is really amazing. A very underrated actor, Brook is very convincing, and very funny too, making Buñuel's character come to life and carrying the film with natural ease and powerful presence. Brook delivers his lines with dignity and power, as if he was really being an actor in a biography of the Saint (Ironically, he would play Jesus in two films after "Simón del Desierto"). Silvia Pinal is very good as the Devil, although not as impressive as she was in "Viridiana", she delivers an excellent performance as the erotic representation of Satan. The supporting cast is very small, and have very limited screen time, but overall they do a good job. Jesús Fernández shines in the small role of a dwarf goatherd who seems to know more than what his humble looks tell.

The movie is probably one of the most interesting films of Buñuel, but at the same time one of the most troubled, as the low budget couldn't allow him better production values. But the worse flaw occurred because in a very unfortunate incident, Alatriste was unable to complete the funding of Buñuel's film, so the director was forced to stop the film's production and make a quick ending. The bizarre finale of the movie is very simplistic and feels horribly rushed; breaking the pace of the story in a very bad way. Still, even when the rushed ending damages the movie a lot, at least it gives an idea of what Buñuel's intentions with the film were.

While the movie was never completed the way Buñuel desired, "Simón del Desierto" is equally as good as the master's better known films, and it also offers the chance to understand the ideology of the man known as "master of surrealism". The excellent performances, Figueroa's beautiful photography and Buñuel's superb direction are definitely the ingredients for a masterpiece, and this modest movie, incomplete as it is, it's definitely one. 8/10

It is to be regretted that the filming of this had to be abandoned but the fact that what we have is the result of less than three weeks shooting is a testament to the skills of Luis Bunuel.

Despite the curtailed form it is still sufficient to enable the director to say what he has to say and to give us a self-contained masterpiece of film-making.

The title character, based upon ascetic Simeon Stylites who spent over three decades on top of a pillar with little or no sustenance will be seen either as an example of saintliness or foolishness but Bunuel, despite his avowed atheism, depicts him as a sympathetic figure whilst saving his customary mockery for those on the ground including the amputee who is not even grateful for having his hands miraculously restored; the dwarf who requests to be given a different blessing to that of his goats and of course the sanctimonious, extremely well-fed priests. One cannot but feel sorry for Simon's mother who still observes him whilst living in a tent despite his having renounced her in favour of God.

Very effective is the camerawork of Gabriel Figueroa who shoots from above and below. The score is suitably sparse and features the traditional Easter drums of Calenda that Bunuel utilised in 'L'Age d'Or'. The role of Simon represents the finest filmic hour of Claudio Brooks.

I have no doubt that Bunuel's feelings towards producer Gustavo Alatriste were mixed but happily for us their collaboration had previously resulted in 'Exterminating Angel' and 'Viridiana' which starred Alatriste's wife at the time, the luscious Silvia Pinal. Not only does the Devil have the best tunes but also the best guises and here her incredibly sexy personifications call to mind Oscar Wilde's "The only way to overcome Temptation is to yield to it"!

Bunuel is on top form here. Although compact this film really packs a punch and is free from the occasional longueurs of some of his full length features. It also confirms an astute critic's observation that Bunuel is as much a Realist as a Surrealist. Granted, the abrupt switch from a Fifth Century arid landscape to a Twentieth Century Manhattan nightclub is less than satisfactory but it is at least an ending of sorts. Needs must when the Devil drives!