Le Dieu noir et le diable blond

Nothing wrong with a movie that is being a bit slower and different, as long as it fascinates. And this movie does that well.

It's an unusual movie, with an unusual approach and story. This is not a slick Hollywood movie here but an artistic South-American one. It doesn't really follow any familiar movie rules but having said that, this movie at the same time still remains a perfectly accessible one.

Even though there are of course some deeper meanings behind it all, the movie never feels too serious or heavy handed. The movie actually still manages to entertain as well, which is for most part thanks to its very lively characters, who especially come to live in its second half. Most people seem to have most problems with the movie its second half but I actually do think that this was the strongest and most intriguing part of the entire movie, since it seemed to focus more purely on its characters and less on its story, that is a complicated one to follow and completely understand.

What I foremost love about this movie is that it's being shot like a western, while it's actually a totally different genre movie, set in Brazil. The cinematography, directing, characters and such still make this movie really feel and look like a good old spaghetti western.

Due to its directing approach and way of storytelling this is a very visual orientated movie. Even though it can be a slow movie at times, its visuals still manages to fully keep you interested throughout. It's black & white cinematography does ensure this well.

No need and reason to overpraise this movie but it remains simply a good and special one to watch.

7/10

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At just 25, Brazilian director Glauber Rocha directed Black God, White Devil, now considered one of the most important pictures to ever come out of Brazil, and a key entry into the Cinema Novo movement. Combining elements of Sergio Leone, Italian neo-realism, and Soviet propaganda such as the work of Sergei Eisenstein, Rocha created a brutal, grainy world inhabited by suicidal religious fanatics, wandering hit men, and psychopathic bandits. From the opening shots of rotting animal corpses and the endless Brazilian sertão, Rocha portrays a grim social realism, one of the key aspects of Cinema Novo.

Ranch-hand Manuel (Geraldo Del Rey) lives in poverty with his wife Rosa (Yona Magalhaes). Fed up with his situation, he goes into town to sell his stock, only to have his boss try to cheat him out of his money, so Manuel kills him with a machete. Fleeing the authorities, he falls in with maniacal preacher Sebastiao (Lidio Silva), who leads Manuel, Rosa and his other followers on a killing spree. Circumstances lead to Manuel leaving the cause, and joining up with famous bandit Corisco (Othon Bastos), who also leads the couple on an orgy of meaningless violence and thievery. But shadowy gun-for-hire Antonio das Mortes (Mauricio do Valle), having been paid by the church and a poltician, is hot on Corisco's tail.

The film very much reminded me of Cormac McCarthy's astounding novel Blood Meridian, where the sheer brutality of the violence played as a metaphor for a society gone sour and a world intent of self-destruction. Like Blood Meridian's The Kid, Manuel and Rosa follow blindly to whichever cause they see a glimmer of hope in. They fail to see the lunacy of Sebastiao's behaviour, and it's only at the point where he stabs a baby in the heart that their eyes seem to be opened, only for them to shack up with the gibbering Corisco, a man who speaks like a poet but doesn't seem to be able to comprehend his own existence. It is at this point, about two-thirds in, that the film seems to lose momentum and becomes somewhat of an unfathomable mess.

But it isn't just the social-political ponderings that make Black God, White Devil so memorable, it also has style in abundance. The camera-work is shaky and urgent at times, full of character close-ups from awkward angles, but it also uses fast editing reminiscent of Eisenstein's greatest works. Similar to Battleship Potemkin's (1925) Odessa steps sequence, the Monte Santo chapel massacre at the hands of Antonio das Mortes is simply electrifying. It is das Mortes' presence that leads to the moments that evoke the work of Sergio Leone, wrapping the shady anti-hero in moody atmosphere like Clint Eastwood's Man With No Name. It's a dangerous mixture of conflicting styles that works beautifully, making the film beautiful and cool, occasionally horrifying, and undoubtedly important. It's just a shame it doesn't manage to keep up with the absolutely astonishing opening two-thirds.

I loved the first two-thirds of this jaw-dropping epic. For my second viewing, this time with a friend, we both agreed that it fell to pieces after that point, becoming incoherent and unfathomable, whilst still being stylish and remaining 'strange'.

The visual sense was part 'Aguirre, Wrath of God' and Sergio Leone's 'Once Upon a Time in the West'. But, in grainy, high contrast black & white. Camera movements are urgent rather than flowing with the odd editing flourish to enliven the action. We both found this approach initially utterly mesmerising.

This film is of hardcore fanaticism, with religious bigotry and the sheer survival in the harsh scrub desert-lands of northern Brazil. Some scenes are reminiscent of Russian cinematic masterpieces by Eisentstein, as in Ivan the Terrible. I think some scenes will offend and appal many viewers whilst still retaining mystery and that 'Wow, this is something totally different and exciting'. The sort of film that has the critics swooning but with the actual film-lover rather less than overawed.

I'd rather not go into all the narrative in and outs, mostly because it is the overall effect and impression that it has left on me. Unforgettable, true; daring and significant, undoubtedly. But that doesn't make it a film any easier to watch, though. I would give the first two thirds 9/10 and the remainder five.

Deus e o Diabo na Terra do Sol isn't just a good Brazilian movie. This is an actual masterpiece, compared to the big ones in the history of cinema. It's not a boring and too regional film, but deals with universal aspects of human nature, such as blind devotion, love, hate, and all kinds of misery. Glauber Rocha, with only 22 years, made a mix of Eisenstein, Italian neo-realism and nouvelle-vague, under a background of cordel literature (our pulp fictions). The Mauricio do Valle character, Antonio das Mortes, is fundamentally a European western anti-hero, and certainly inspired Leone, Corbucci and others in the development of their scripts. The soundtrack, with Villa Lobbos and Rocha&Ricardo songs, matches perfectly with the dry landscape of the Brazilian Northeast. In short, Deus e o Diabo na Terra do Sol must be known. If you have open mind and like great cinema, and not just the popcorn no-brain north-American blockbusters, try this one.

Glauber Rocha just 25 when he made this and I was only seven year younger although I had never watched this before but maybe then I might have loved it more but now I find it rather difficult. Clearly I can see that it is an amazing idea but punishing to have done this in Monte Santo, Bahia this drought-ridden hinterland of the North-East of Brazil. Manoel has killed his cheating ranch owner and then his mother dies and he and his wife go off to follow a self proclaimed saint. It is slow, and Christ like but also much violence. Although there is even more to come. It is difficult watching Manoel climb up the mountain on his knees and with a 20 kilo stone on his head and apparently the actor decided he should really do it. I found that during this part I thought of Bunuel with Simon of the Desert (1965) and his man on a column. Towards the end with the last few people moving between each other and I thought of Michelangelo Antonioni. Now and again I wondered about Jodorowsky's El Topo (1970), however this film is on its own and even if it is a bit slow it is surely worth a look.