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8.0/10
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Silvio refuses to fight for the fascists and joins the resistance with Elena. After the war, his vitriolic newspaper articles cause him to be sentenced to imprisonment.Silvio refuses to fight for the fascists and joins the resistance with Elena. After the war, his vitriolic newspaper articles cause him to be sentenced to imprisonment.Silvio refuses to fight for the fascists and joins the resistance with Elena. After the war, his vitriolic newspaper articles cause him to be sentenced to imprisonment.
- Awards
- 2 wins & 3 nominations total
Loredana Nusciak
- Giovanna - amica di Elena
- (as Loredana Cappelletti)
Edith Peters
- Self
- (as Edith Catalano Peters)
Carlo Kechler
- Rustichelli - aristocrato
- (as Carlo Kecler)
Nina Hohenlohe-Oehringen
- Ospite in palazzo Rustichelli
- (as Nina Honenlohe Oehringen)
- Director
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
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Written by Rodolfo Sonego, who, like the protagonist, was a partisan during the war, i.e., an antifascist resistance fighter, and directed by Dino Risi, Una vita difficile follows Silvio Magnozzi and the struggles he faces in his personal and professional life as a journalist and aspiring novelist. A movie that, at its core, could be influenced by Italian Neorealism considering the realistic depictions of the social problems in post-war Italy. Nonetheless, Risi's approach is, most of the time, humorous, never ceasing to find comedy in struggles. Alberto Sordi's sensibility combines an expertise in comedy and drama to give Silvio a mixture of idealism and cynicism in a story that takes place between the end of World War II and post-war Italy. The movie is interested in portraying the changes Italy went through and the difficulties that blossomed as a consequence. There's a dichotomy between what is happening in the life of Silvio, misadventures that render many moments humorous, and what is happening at a macro level: Italy's emergence as a republic after a referendum that put an end to fascism. Dino Risi portrays the political changes of an era not only through the eyes of our protagonist but also in an objective documentary-like fashion, taking actual footage of the events and including them in the movie, rendering his filmmaking an exercise in fictional realism.
The echoes of these changes manifest in Silvio's life. From posing ethical questions to existential ruminations. The movie raises the question of whether it is possible to live on one's own terms when they're challenged by the articulation of normative restrictions by translating Silvio's love for Elena (Lea Massari) but also for his profession as a writer and novelist into a dilemma where the options are postulated as mutually exclusive possibilities. The hegemonic desirability of what one has to do or be is never posed by the "I," but by societal norms whose authorship is never singular and cannot be pointed at. Has dignity a price? Can it be bought? Silvio's existential dilemmas, where his ethics as an idealist contest economic livability and what is deemed as "normal," will find resistance in different ways, e.g., his mother-in-law wants him to study architecture to better provide for his family. This is the reason why its humor is effective, but also the tragedy behind it. Una vita difficile exposes that we are nothing but cogs in the capitalist power structure machine incentivized to pursue superficiality and vapid consumerism. A society obsessed with material consumption.
Equally a character and historic study, Dino Risi's Una vita difficile is an entertaining commedia all'italiana that successfully achieves humor and profundity at the same time. An invitation to indulge in the charm of romance with music so beautiful as to be, once again, evidence of how important it can be in changing the feel of a movie.
The echoes of these changes manifest in Silvio's life. From posing ethical questions to existential ruminations. The movie raises the question of whether it is possible to live on one's own terms when they're challenged by the articulation of normative restrictions by translating Silvio's love for Elena (Lea Massari) but also for his profession as a writer and novelist into a dilemma where the options are postulated as mutually exclusive possibilities. The hegemonic desirability of what one has to do or be is never posed by the "I," but by societal norms whose authorship is never singular and cannot be pointed at. Has dignity a price? Can it be bought? Silvio's existential dilemmas, where his ethics as an idealist contest economic livability and what is deemed as "normal," will find resistance in different ways, e.g., his mother-in-law wants him to study architecture to better provide for his family. This is the reason why its humor is effective, but also the tragedy behind it. Una vita difficile exposes that we are nothing but cogs in the capitalist power structure machine incentivized to pursue superficiality and vapid consumerism. A society obsessed with material consumption.
Equally a character and historic study, Dino Risi's Una vita difficile is an entertaining commedia all'italiana that successfully achieves humor and profundity at the same time. An invitation to indulge in the charm of romance with music so beautiful as to be, once again, evidence of how important it can be in changing the feel of a movie.
A film that aims to give a critical image of post-war Italy. A society sold on the values of consumerism, capitalism and corruption, completely forgetting the revolutionary dream of those who fought against fascism. Silvio Magnozzi, the character played by Alberto Sordi, is precisely the symbol of these communist fighters, who do not want to surrender to the economic miracle of the bourgeois nouveau riche and, for this very reason, have a difficult life, without money and without family. It is an Italy that has forgotten its values and lives only on appearances and trivialities.
The message is interesting, but the content is superficial. Alberto Sordi is not very convincing as a revolutionary. Nor does his character show great ideological convictions, lost between his love for his wife and the revolution and constantly surrendering to alcohol.
As a social critique, the film falls short. As a comedy or family drama, it completely fails.
It is certainly not one of the best moments in cinema, neither by Sordi nor by Risi.
The message is interesting, but the content is superficial. Alberto Sordi is not very convincing as a revolutionary. Nor does his character show great ideological convictions, lost between his love for his wife and the revolution and constantly surrendering to alcohol.
As a social critique, the film falls short. As a comedy or family drama, it completely fails.
It is certainly not one of the best moments in cinema, neither by Sordi nor by Risi.
"A Difficult Life" (1961) stands as a poignant exploration of the everyday struggles and quiet resilience of ordinary people navigating the rapidly changing landscape of post-war Italy. The film weaves together moments of humor and heartbreak to create a narrative that is as socially incisive as it is emotionally resonant. Set against a backdrop of economic recovery and shifting societal norms, the story follows a man caught between the remnants of old-world traditions and the burgeoning modern era-a journey that is both deeply personal and reflective of the broader human condition.
From the very first scene, the director invites us into a world where every small victory is hard-won, and every setback serves as a reminder of the relentless passage of time. The protagonist, portrayed with remarkable nuance, is a man of quiet determination, whose life is punctuated by the challenges of maintaining dignity amid economic hardship and personal loss. His journey, marked by moments of self-discovery and unexpected levity, embodies the struggle to reconcile one's ambitions with the weight of societal expectations. This central performance is both understated and compelling, drawing the viewer into the intimate portrayal of a life that is, at once, uniquely individual and universally recognizable.
The screenplay of "A Difficult Life" is a masterclass in balancing satire with somber reflection. The dialogue is sharply written, capturing the wry humor that emerges in the face of adversity without diminishing the underlying gravity of the characters' circumstances. Each interaction-from family disputes to fleeting encounters with neighbors-resonates with authenticity, painting a vivid picture of a community grappling with its collective identity. The film's narrative structure, which shifts seamlessly between moments of comic relief and introspective melancholy, mirrors the unpredictable cadence of real life, where joy and sorrow often coexist in delicate equilibrium.
Visually, the film is a celebration of its time and place. The cinematography employs natural light and carefully chosen settings to evoke the texture of everyday life in post-war Italy. Urban streets, modest homes, and bustling marketplaces are captured with a documentary-like realism that not only grounds the film in its historical context but also highlights the inherent beauty in ordinary scenes. This visual authenticity is further enhanced by the film's muted color palette, which reflects both the austerity of the era and the nuanced spectrum of human emotion.
The music and sound design in "A Difficult Life" play an equally important role in building its immersive atmosphere. A subtly melancholic score underlines the film's reflective moments, while the ambient sounds of everyday life-the chatter of neighbors, the distant hum of city life-serve as a constant reminder of the world outside the immediate struggles of the characters. This thoughtful use of sound complements the narrative, adding emotional layers that resonate long after the credits roll.
In its thematic depth, "A Difficult Life" deftly examines the interplay between personal ambition and societal constraint. The film raises probing questions about what it means to pursue one's dreams in the face of relentless adversity and how the individual's quest for identity can be both thwarted and enriched by the world around them. It is a meditation on resilience-a reminder that while life's challenges may be many, they often bring with them moments of unexpected humor, tenderness, and hope.
Ultimately, "A Difficult Life" is much more than a period piece; it is a timeless reflection on the human spirit. Its carefully crafted narrative, memorable performances, and keen observations of everyday struggles combine to create a work that is both a product of its time and a universal story. Even decades after its release, the film continues to speak to audiences, inviting us to find beauty in hardship and to recognize that every difficult life carries the seeds of unexpected grace.
From the very first scene, the director invites us into a world where every small victory is hard-won, and every setback serves as a reminder of the relentless passage of time. The protagonist, portrayed with remarkable nuance, is a man of quiet determination, whose life is punctuated by the challenges of maintaining dignity amid economic hardship and personal loss. His journey, marked by moments of self-discovery and unexpected levity, embodies the struggle to reconcile one's ambitions with the weight of societal expectations. This central performance is both understated and compelling, drawing the viewer into the intimate portrayal of a life that is, at once, uniquely individual and universally recognizable.
The screenplay of "A Difficult Life" is a masterclass in balancing satire with somber reflection. The dialogue is sharply written, capturing the wry humor that emerges in the face of adversity without diminishing the underlying gravity of the characters' circumstances. Each interaction-from family disputes to fleeting encounters with neighbors-resonates with authenticity, painting a vivid picture of a community grappling with its collective identity. The film's narrative structure, which shifts seamlessly between moments of comic relief and introspective melancholy, mirrors the unpredictable cadence of real life, where joy and sorrow often coexist in delicate equilibrium.
Visually, the film is a celebration of its time and place. The cinematography employs natural light and carefully chosen settings to evoke the texture of everyday life in post-war Italy. Urban streets, modest homes, and bustling marketplaces are captured with a documentary-like realism that not only grounds the film in its historical context but also highlights the inherent beauty in ordinary scenes. This visual authenticity is further enhanced by the film's muted color palette, which reflects both the austerity of the era and the nuanced spectrum of human emotion.
The music and sound design in "A Difficult Life" play an equally important role in building its immersive atmosphere. A subtly melancholic score underlines the film's reflective moments, while the ambient sounds of everyday life-the chatter of neighbors, the distant hum of city life-serve as a constant reminder of the world outside the immediate struggles of the characters. This thoughtful use of sound complements the narrative, adding emotional layers that resonate long after the credits roll.
In its thematic depth, "A Difficult Life" deftly examines the interplay between personal ambition and societal constraint. The film raises probing questions about what it means to pursue one's dreams in the face of relentless adversity and how the individual's quest for identity can be both thwarted and enriched by the world around them. It is a meditation on resilience-a reminder that while life's challenges may be many, they often bring with them moments of unexpected humor, tenderness, and hope.
Ultimately, "A Difficult Life" is much more than a period piece; it is a timeless reflection on the human spirit. Its carefully crafted narrative, memorable performances, and keen observations of everyday struggles combine to create a work that is both a product of its time and a universal story. Even decades after its release, the film continues to speak to audiences, inviting us to find beauty in hardship and to recognize that every difficult life carries the seeds of unexpected grace.
In this heart-wrenching comedy directed by Italian cinema giant Dino Risi, Silvio Magnozzi's "difficult life" follows the trajectory of Italy from the proud moments of the Resistance movement's struggle against Nazi occupation to post-war domination by wealth and privilege. Magnozzi, a writer and journalist played by Alberto Sordi, does not give up the dream of an alternate future to capitalism and the extreme inequalities it engenders. He meets Elena, the love of his life, while he is fighting the Nazis; but after the war she is torn between his dreams and the petty social- climbing schemes of her mother. So while Magnozzi refuses to sell out, choosing to defy the fat cats and to write truthfully, Elena waivers.
The film is often classified with the New Italian Comedy, a genre that emerged from the hard-hitting political narratives of Italian Neo-realism and retained their critical edge while softening it with humor. "A Difficult Life" has a bitter tone compared to most of the films of the period; even in many very funny scenes the anger and defiance are never dispelled, and Magnozzi pays a heavy price for his heroism.
Sordi's performance is brilliant (Italians refer to him as "Albertone", perhaps best translated as "Albert the Great"). In his portrayal of the clown as hero, every gesture is meaningful and touching. Lea Massari, one of the great Italian divas of the period, also has a stand-out performance--and the supporting cast (including Claudio Gora as the boorish multi-millionaire) never misses a beat. The period details— from the newsreel footage to the flashy cars, beach parties, and fur coats of the post-war boom-- are handled expertly. A must-see for any lover of Italian cinema. '
The film is often classified with the New Italian Comedy, a genre that emerged from the hard-hitting political narratives of Italian Neo-realism and retained their critical edge while softening it with humor. "A Difficult Life" has a bitter tone compared to most of the films of the period; even in many very funny scenes the anger and defiance are never dispelled, and Magnozzi pays a heavy price for his heroism.
Sordi's performance is brilliant (Italians refer to him as "Albertone", perhaps best translated as "Albert the Great"). In his portrayal of the clown as hero, every gesture is meaningful and touching. Lea Massari, one of the great Italian divas of the period, also has a stand-out performance--and the supporting cast (including Claudio Gora as the boorish multi-millionaire) never misses a beat. The period details— from the newsreel footage to the flashy cars, beach parties, and fur coats of the post-war boom-- are handled expertly. A must-see for any lover of Italian cinema. '
Just when you are thinking that Italy is a stupid country, ever been stupid and hopeless not to be stupid, find your old VHS of this movie and watch it again. Neorealistic dramas of the forties and the fifties depict a country in comparison of which Transilvanya seems Disneyland, and that's not reasonable; comedies of the sixties and seventies are quite silly and superficial. This film, along with "C'eravamo tanto amati" in my opinion, is a perfectly balanced synthesis of both streams. There's fun and there's poverty, laughter and desperation, and this makes it the most truthful social portrait of this strange, controversial place I live in. It's a good summary of recent national history as well. And it contains two or three of the highest peaks of comedy of the entire world's cinema, see the argument with the restaurant owner for the bill (I fear it works only in Italian, though)or the dinner at the aristocratic family the evening of the elections for the choice between monarchy and republic. This is worth a couple of lines. Silvio, a leftist journalist and former guerrilla soldier against fascists, and his wife are rejected by restaurants because of their lack of money. They meet an aristocrat they know who invites them for dinner. The reason is not generosity but the fact that at that dinner there are thirteen people, and a common belief was that the circumstance would bring bad luck. At the table a full inventory of the meanest and most grotesque old fashioned conservative characters of the time, who, in an embarrassing way, try to hide their opinion on the new despicable hosts and to be kind to them. As the dishes arrive the couple forget good manners and make a show of themselves. Conversation falls on politics and Silvio enworsen his situation with some bitter comments, while his wife kicks him under the table. Suddenly come the results of the elections: Italians chose republic! Someone faint, some other curse, but Silvio and his wife hug each other. The monarchists, now mad, leave the room and here comes the scene you'll remember: the butler comes, bearing a bottle of champagne, solemnly he approaches the two proletarians and fills their glasses in silence.
Did you know
- TriviaBorante Domizlaff, who plays a Nazi Officer, was really a SS Officer during World War II. He was also among those accused of war crimes, specifically the Ardeatine Massacre; like most of the officers accused of that crime, he was acquitted, as only their superior officer Herbert Kappler was sentenced to life imprisonment.
- ConnectionsFeatured in Legendy mirovogo kino: Alberto Sordi
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Details
Box office
- Gross US & Canada
- $71,630
- Opening weekend US & Canada
- $9,167
- Feb 5, 2023
- Gross worldwide
- $71,630
- Runtime1 hour 58 minutes
- Color
- Sound mix
- Aspect ratio
- 1.85 : 1
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