Les Esquimaux

Nothing is more satisfying than to sit in a comfortable theatre, watching people freezing in the wilderness or parched, struggling through the desert. Probably inspired by Robert Flaherty's mega-hit silent, "Nanook of the North" (1922), "Eskimo" is very entertaining and involving: the portrait of the natives, their kindness and generosity is unforgettable. Their plight at the hands of exploitive, racist white people served as a template for many future western movies and TV shows. We're very grateful for this vivid portrait of these wonderful people and a world gone by.

Eskimo is a serious movie about the cultural chasm between an indigenous population and the encroaching white man. Although filmed in a documentary style seemingly with non-professionals, Eskimo is a skilled production that contains a believable story the audience will want to see through to the final shot.

The native Eskimo simply has different beliefs and behaviors about women and life than do the whalers that darken his landscape. When an Eskimo man loses his mate, it is natural that other men share their women with their friend. It is also usual for their women to want to take the place of the missing spouse. All of this seems natural in the context of the desolate foreboding Arctic setting. The trusting Eskimo falls prey to unscrupulous white whalers (with heavy European accents) that do not view these natives as their equals. Deceit, drunken orgies, rape, and death occur after the Eskimo men depart for work on the icy cold seas. Eventually the lead Eskimo (Mala) realizes that he has been duped and he takes his revenge. The audience would have cheered in the 1930's theaters.

Enter the Royal Canadian Mounted Police and the moral dilemma of whether to bring back Mala for trial. The Mounties are played as feeling policemen that know this is not a cut and dry case. Will the Mounties get their man? Is it fair to hold Mala to a code of behavior outside of his traditional society? Is there a way out that does not punish Mala? Is it inevitable that the white man's law must prevail? Is there no hope for innocence?

This is not a great movie, but one that you will enjoy for the depth of the issue addressed in a very different setting. I suspect that the filming of the sequences with animals was done before today's disclaimer that none were injured in the making of the film -- so beware of the raw nature sequences. Highly recommended.

Here I thought "Nanook of the north" was the last word in archaic semi-doc 'eskimo' movies. How wrong! As an avid sea-kayaker I stayed up till 330am to watch this hoping to get a glimpse of some hand-made 'skin-boats'. The movie did not let me down. Any student of kayak/umiak construction should have a look-see here. (Note to fellow SKers: they appear to be using Norton Sound kayaks with single blade paddles).

But the film went way beyond this admittedly narrow interest. Even though there were as others have noted some little back-shot-fakey-bits the movie has so much heart they are just a minor annoyance. It was (from this very amateur anthropologist's viewpoint) probably the perfect time to make this movie. Early thirties: the 'talkies' are so new that they (including Louie B. Mayer!) actually let the Inuit speak in their own tongue. And there is so much that was still, despite the infused melodrama, authentic. They are really whacking that polar bear, that whale and those caribou. A fifties version of this film would have been so cheesy with 'stars', Technicolor, etc. to gum it up. The seventies version? Don't even. A very good companion piece to this excellent movie is "White shadows in the south seas" (1928) Geograpically the mirror image to "Eskimo" it also deals with the relentless and profound disruption of Western culture/technology on an unsuspecting people.

I was impressed by the beautiful photography in this film, which was shot on location in Alaska. Although technically a melodrama, we see lots of activities Eskimos are involved in, such as hunting, dancing, building igloos, etc. And their customs, such as offering their wives to visitors, are routinely in the story. The hunting sequences were sometimes from stock footage, as it was easy to recognize some rear projection scenes of animals, but even these were fascinating. Spear fishing for salmon, hunting for walrus, caribou and even a polar bear and a whale made it seem like a documentary at times. There was no cast listing, which reinforced the documentary flavor. The film-makers tried to make it seem very authentic, with the natives speaking only in an Eskimo language that was either translated by someone on screen or by intertitles. The introduction stated that except for the white traders and the Royal Mounted Canadian Police, there were no actors in the film, but this was not strictly true. The two leading characters, played by Mala and Lotus Long, were Eskimos by birth, but were professional actors with credits for earlier films and you could see sometimes they had makeup on. But they were excellent in their roles and they went on to have Hollywood careers. All in all, the film is definitely worth a look.

The arrival of White Men in Arctic Canada challenges the freedom of a fearless ESKIMO hunter.

W. S. Van Dyke, MGM's peripatetic director, was responsible for this fascinating look at life in the Arctic among the Inuit. His production was on location filming from April 1932 until November 1933 (although some annoying rear projection effects show that some of the shooting took place back at the Studio). While considered a documentary at the time, we would likely term it a 'docudrama' as it is scripted with an intriguing plot & storyline.

The film shows the daily life of the Eskimo, both Winter & Summer, and in fact starts in the warmer time of the year without any snow or ice in sight. The constant striving for food is depicted, and the viewer gets to watch the exciting hunts for walrus, polar bear, whale & caribou. The native language is used throughout, with the use of title cards; the only English is spoken by the fishermen & Mounties encountered by the Eskimo. In fact, it is the arrival of White Men, both good & bad, and the change they make on Eskimo society, which is a major element in the narrative.

This Pre-Code film deals in a refreshingly frank manner with the Eskimo moral code, particularly with their practice of wife-sharing, which was an important and completely innocent part of their culture. In fact, the entire film can be appreciated as a valuable look at a way of life which was rapidly disappearing even in the early 1930's.

None of the cast receives screen credit, which is a shame as there are some notable performances. Foremost among them is that of Ray Wise, playing the leading role of Mala the Eskimo. Wise (1906-1952) was an Alaskan Native of Inuit ancestry and is absolutely splendid and perfectly believable in what was a very demanding part. As handsome as any Hollywood star, he would continue acting, using the name of Ray Mala, in a sporadic film career, often in tiny unbilled roles.

Lovely Japanese-Hawaiian actress Lotus Long plays Mala's loyal second wife; the names of the fine actresses playing his other two wives are now obscure. Director Woody Van Dyke steps in front of the cameras as a strict North West Mounted Police inspector. The two decent-hearted Mounties who must deliver Mala to Canadian justice are played by Joe Sawyer & Edgar Dearing, both longtime movie character actors. Danish author Peter Freuchen, upon whose books the film was based, has a short vivid role of an evil wooden-legged sea captain who unwisely rouses Mala's icy wrath.