Sibel
- 2018
- Tous publics
- 1h 31m
25-year-old Sibel lives with her father and sister in a secluded village in the mountains of Turkey's Black Sea region. Sibel is a mute, but she communicates by using the ancestral whistled ... Read all25-year-old Sibel lives with her father and sister in a secluded village in the mountains of Turkey's Black Sea region. Sibel is a mute, but she communicates by using the ancestral whistled language of the area. There she crosses path with a fugitive. Injured, threatening and vul... Read all25-year-old Sibel lives with her father and sister in a secluded village in the mountains of Turkey's Black Sea region. Sibel is a mute, but she communicates by using the ancestral whistled language of the area. There she crosses path with a fugitive. Injured, threatening and vulnerable, he is the first one to take a fresh look at her.
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Because she is mute Sibel is considered bad luck and is bullied by the other women in the village including her little sister. Sibel's pariah status is partially a blessing in that it grants her an unusual independence. In her spare time she roams the forest with a rifle looking for a wolf to kill. A dead wolf would improve her status with the other women and so the hunt consumes her. Sibel communicates by whistling, an ancient language understood by many in the community including her single father, sister, and an elderly recluse she befriends. When Sibel stumbles upon an injured fugitive in the forest she risks her safety, independence, and family honor by helping him, yet she is too lonely to let him go.
This enthralling story of female empowerment unfolds in Turkey's resplendent mountain forests of ancient spruce, mist, and patches of sunlight. The story loosely parallels that of the Scarlet Letter where a shunned woman becomes a positive source of wisdom and inspiration for other women in the village. There are many touching scenes such as when a hopeful Sibel shows up at a dance in a sparkly, flowery dress handmade by her reclusive friend, and she is shamed by her little sister. This powerful and encouraging story of feminine prowess is needed in all places, even in America, where women shun enlightenment and education in favor of pleasing men who treat them with disdain. The film is not a showcase of acting skills or cinematography, but it is believable and heartening.
What's different here is the extraordinary Sibel, mute because of a childhood illness, she communicates via an ancient whistling language (originally evolved to allow farmers to 'talk' over very long distances) now spoken and understood by only a few. Because of her disability, she is treated somewhere between a child, not required to cover her head (presumably because no man will want her) and a man, allowed to go freely around the village, fields and forest, carrying her rifle. Her attitudes are interesting - she fearlessly takes on an unknown male assailant, but makes no resistance when the older women of the village attack her. Even more interesting (and producing perhaps the best performance of the film) is the attitude of her conflicted father, the local mayor. Sibel provides him with the domestic support, cooking and cleaning, that any widower expects of his daughter in this society, but also with the companionship usually provided by a son as the two go hunting together and he declares with pride that she knows the forest better than any local man. At some deeper level he understands that not only disabled people are abused by this culture, but, through Sibel, that women are too. Even in his position of power though, he is unable to change anything.
The script is a bit less reliable - for example it's not believable that the prissy younger sister would have the courage, let alone the skills required to track Sibel into the deep forest undetected. But the upbeat ending is fine. This is not victim-feminism, but presents a character able, despite a wobble or two, to function well despite all the odds stacked against her by both her disability and the chauvinist society she lives in.
Technical details aside (dialogues are badly written, acting of the amateurs are slightly better than terrible, while some villagers have strong rural accent, some others speak perfect Istanbul Turkish etc.), the movie has serious flaws from the beginning to the end. The movie aims to depict the condition of women in Turkish countryside, and problematizes the social mechanisms within. However, these social mechanisms are mainly women-borne, so as to say that "a woman is a wolf to other women."
This is the exact point this movie totally fails. Their "goal" for shooting this movie appears to be singling out their "fellows" in these rural communities (those who have potential to be bourgeois, though stuck in the countryside) and motivate them to fight back. Against whom? Against the oppressive women around them, instead of building a feminist consciousness and solidarity altogether.
Apparently this is all because the directors' strong bourgeois codes do not let them get into (and grasp the essence of) the real rural life, so they had no chance but to represent what they already had on their minds about it.
Did you know
- TriviaThe film premiered at the Locarno International Film Festival in August of 2018.
- GoofsThe story takes place in a particular region of Turkey (eastern region of the Black Sea coast) where locals are popularly known to speak in a distinct, heavily accented dialect of Turkish, yet the characters of the movie, locals of this region, speak Turkish without any accent.
- ConnectionsReferenced in Présent, passé... présent (2020)
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- Also known as
- Сибел/Sibel
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Box office
- Gross worldwide
- $410,774
- Runtime1 hour 31 minutes
- Color
- Aspect ratio
- 2.35 : 1