Os Árabes Também Dançam

Before its release, this movie was given a subtitle. It's now "Dancing Arabs: A Borrowed Identity." Just as well. The only dancing I recall in the movie is dancing around the loaded issue of the Arab-Israeli conflict. The young protagonist is the only Arab in his school, and he makes friends with individuals while suffering discrimination in the broader social structure. It's no new observation that individuals from opposing groups can get along fine even as those groups as a whole seem to insist on remaining irreconcilable. The author of the story, Sayed Kashua, has been accepted by Jewish Israeli society while still identifying with the Arab community that is largely anti-Israeli, and the movie shows Arab hostility as counterproductive on the one hand while also showing the behavior of some Israeli Jews-- again, not so much individuals as groups-- as intolerant. According to Kashua, the movie is roughly autobiographical. With his books, along with a series of newspaper columns and a comical TV series about the stresses of being an Arab in Jewish-dominated Israeli society, Kashua won plaudits in Israel and this movie was set for a big opening when, as will happen, war with Gaza broke out. The opening was postponed for some months. At more or less the same time, Kashua received an opportunity to take up a temporary position in the USA and when he left Israel he declared glumly that he wasn't sure he would ever bother to return. So a pall is cast over the film, although the film itself is a good job from Eran Riklis, whose movies are often about individuals on a journey that helps them understand who they are.

Director Eran Riklis is a filmmaker with great responsibilities on his shoulders. Although Arabs citizens are a minority in Israel, no special treatment is reserved for them. This aspect of Israeli society, its rules and regulations have been depicted by him in this film. It revolves around a young boy who has to make personal sacrifices in order to be accepted in Israeli society. It is no surprise that his life undergoes major upheavals when he is accepted with some reticence, reservations in a prestigious boarding school in Jerusalem. It is not a generalization when it is said that anybody can face issues related to culture, identity and language. If watched from this perspective, 'Dancing Arabs' is neither 100% pro Arab nor 100% anti Israel. "What does it mean to be an Arab in Israel ?" This key questions emanates from this film. 'Dancing Arabs' was the opening film during 19th International Film Festival of Kerala. Its lead actor Tawfik Barhom was the darling of the local media in Kerala state of India for more than a week. Before him, no other actor from Israeli cinema managed to become so popular.

The film started off innocently, much like Eyad / Iyad is at the beginning. It's sweet, funny and almost carefree and gets serious overtime as Eyad grows up and tries to understand and fit into this adult world. Dancing Arabs' comedic tone reflects Eyad's childhood innonce, the tension and drama later on in the movie attests of this young arab's struggles to find his place and his identity around jews in Israel.

Eran Riklis succeeded in capturing Iyad's evolution in My son, coherently interlacing different tones and getting a good performance out of Razi Gabareen & Tawfeek Barhom who both embody Eyad's life. Years of Eyad's life are smartly intertwined with the tensions in the region and Eyad's choices. Although Riklis, very skillfully took on a difficult subject and managed to make a movie advocating coexistence, My Son felt at times a bit too sugar coated. There's no denying that it is about Eyad and his journey to self discovery but some of the characters - although secondary - completely lacked substence or development. The mothers for instance, both brilliantly played by Abecassis & Eido kind of lacked personality. The Arab-Israeli tensions are in the film but they are addressed very subtle, hinted.

The cast nicely played the bonds and chemistry between the characters. Tawfeek Barhom, awkwardness and isolation in his new surroundings is on point. He is utterly believable and convincing as the good- intentioned young arab who wants to fit in. My Son is a beautiful, funny film shining a good light on both population.

@wornoutspines

Eran Riklis in collaboration with gifted writer Sayed Kashua has brought to the screen a thoughtful and riveting film based on Kashua's 'Dancing Arabs'. Released in North America as 'A Borrowed Identity', it unfortunately is shown only in select art houses, to a limited audience. 'Borrowed Identity' has come on to the American scene at a time of racial and ethnic tension, which in the US context is a reflection of the strain in defining who and what a person is. Kashua's script is informed in the ongoing debate in Israel for its Arab citizens of what its means to be an Israeli, at a time of rabid Jewish nationalism: at a time when the degenerative Zionist elite dreams of expelling 20 percent of Israel's population, i.e., Arabs of the right of citizenship. 'A Borrowed Identity', in a Hegelian trope, in a rude dialectic informs us that the only way Eyad, a gifted Arab Israeli, can find complete fulfillment in Israel is to become a Jew by assuming the identity of Jonathan, his doppelganger, who dies after a long bout of muscular dystrophy, with the complicity of the deceased Israeli's mother. Riklis' film should strike a chord in America in the light of the Rachel Dozeal brouhaha, whereby a white woman passes as black. The connection is problematic? And the climate in the US is hardly welcoming for understanding the plight of Arab citizens of Israel, who, as it turns out, are 'les negres d' Israel'. There is nothing to fault in the probing eye of Riklis' camera. Yael Abecassis is as ever the embodiment of discernment as Jonathan's mother, the young Tawfeek Barhom has a shrewd understanding of the film's protagonist Eyad; he infuses his character with a delicate understanding of the transformation of what Hegel calls the alter ego and then becoming Jonathan. However the love angle is predictable, but creditable, and shows the limits of Israeli liberalism. Above all, the talents of Riklis and Kashua have produced a film worthy of prizes, which the hands of less talented artists would render 'Dancing Arabs' cartoon like if not soppy in sentimentality.

The Israeli film "Dancing Arabs" was shown in the U.S. as "A Borrowed Identity." It was directed by Eran Riklis. The movie stars Tawfeek Barhom as Eyad, a Palestinian boy who is an Israeli citizen. Although his plight isn't as bad as a non-Israeli Palestinian, he is nonetheless a second-class citizen. (Palestinian citizens work in restaurants as dishwashers. Jewish citizens work as waiters.)

Despite being Palestinian, Eyad is allowed to attend a prestigious Israeli boarding school. Naturally, he's the target of racial slurs, but he isn't physically injured, and he moves forward toward adulthood. As part of a class assignment, he meets Jonathan (Michael Moshonov), a young man who has progressive muscular dystrophy. He also meets an Israeli girl, Naomi, played by Daniel (Danielle) Kitsis. Naomi is intelligent and loving, but the question is whether their relationship has a future, because of their cultural and religious differences.

The plot moves in unexpected directions, and the movie is emotionally powerful and gripping. The acting is excellent, and I think the plot represents a balanced picture of the Israeli/Palestinian conflict, as it plays out among individuals.

We saw this movie at the Little Theatre in Rochester, as part of the highly successful Rochester International Jewish Film Festival. The film will work well on the small screen.