Adicionar um enredo no seu idiomaIn our post-9/11 world, a greater understanding across cultures is more important than ever before, yet the purpose of this program is not simply to provide political or historical context. ... Ler tudoIn our post-9/11 world, a greater understanding across cultures is more important than ever before, yet the purpose of this program is not simply to provide political or historical context. Rather it is to explore and celebrate the great richness of Islamic art and architecture t... Ler tudoIn our post-9/11 world, a greater understanding across cultures is more important than ever before, yet the purpose of this program is not simply to provide political or historical context. Rather it is to explore and celebrate the great richness of Islamic art and architecture throughout the world to peer into extraordinary palaces and mosques, decorated with exquisi... Ler tudo
Fotos
Avaliações em destaque
First of all, the great emphasis of Islamic art on writings illustrates the importance of it to Islamic culture. As Jesus Christ, the son of God is a gift of God to Christians, Qur'an is a gift for muslims. Our'an teaches the law and the way of life, but most importantly it is very word of God. So, for muslisms the Qur'an is not just a holy book or poetry but it is word of Allah. As Allah revealed himself through words the art of calligraphy, or beautiful writing is the most important art in Islamic tradition. So the Qur'an is a focus of devotion and also the focus of art as people try to make manuscripts as beautiful as possible. And the use of word everywhere is the distinctive feature of Islam different from other religious traditions. Various breathtaking mosques including Taj Mahal and Alhambra while having enormous territory, are full of scriptures on their walls. These are the words from the holy book that are painted painstakingly with great precision and attention. People also used glass cubes with gold foils, the most expensive kind of cubes. In addition, special minerals as cobalt from Iran were used to create unusual and vivid colors. This also reflects the extraordinary wealth of Islamic leaders. The meticulous attention of people to materials needed to calligraphy as reed pen, tools used to sharpen it, usage of expensive animal skins and also special treatment of paper prior writing on it shows the relation of people to writing and its importance. For muslims, copying Qur'an was the experience of divine presence in those words, and it was a kind of prayer and meditation.
By looking at different objects of Islamic art we can figure out what are the important things for muslims. For example, the symmetry and organization of columns and other objects in mosques illustrates the importance of geometry in religious and also everyday life of muslims. The geometry is required to determine the direction of prayer and also the time of prayer and this constitutes the religious importance of geometry. Moreover, the knowledge of geometry also was needed while traveling as a map in a desert landscape where people lived. So, the importance of geometry was reflected in the design and decoration of mosques that is common in different mosques throughout the world. This shows how Islamic art especially the decoration of mosque's walls reflects important aspects of people who follow Islam. In addition, the decoration as use of ornaments, mosaic paintings were also important as they created a play of light and gave special experience or feeling in a sacred place. So due to light playing people experience differently in summer, winter, sunrise or sunset. And this gives unusual feeling that is accesible to everyone. The special thing about the ornaments is that regardless of who you are muslim or of other religion you'd appreciate the beauty of them. This may bring to conclusion that the beauty of islamic art that reflect people's thought cannot call for hostility. The other important point is the water in Islamic tradition. So there can be a lot of reasons why water is important in Islamic tradition. Firstly, this can be due to scarcity of water in early and also present day Islamic societies. Also, it says «God make everything alive through water» in Qur'an and water is needed prior to prayer. So it is a sign of cleansing in a literal and metaphoric way that helps to put muslims in the right mental framework to approach the divine. So, a common feature of mosques are ablution places with water and also gardens that contain water and plants, too. So, the architectural design shows the importance of water in Islamic culture.
It is clear that islamic art reflects culture and also history of Islam, its development throughout the time and its interaction with other traditions. From the lecture we know that at the very beginning of emergence of Islam there was no clear distinction that this is the new religion, and at first there was believer's movement that included Hebrew and Christians, too. So we don't have clear distinction from the early times. Also the interaction of different traditions are illustrated in designs and architecture of mosques. For example, the earliest Quranic words found in stone building in Jerusalem the Dome of the Rock that borrows the form from Byzantine martyrdom. The Dome covers massive rock where prophet Muhammad ascended to heaven on his mystical night journey. So here we see the coexistence of different religions and their connection with each other. However, the new features are apparent in a way that the Arabic inscriptions are depicted throughout the Dome. This careful and beautiful writing is an indication of new culture. The another depiction of influence of other traditions on Islam is shown in the example of Emperor Jahangir. He collected European and also Christian art, and there is a picture of him with halo, that is a christian item. These findings show that Islam coexisted with other religious traditions in a peaceful environment and in tolerance towards them. And indeed, emergence of Islamic religion was not a breakage of preexisting traditions but their continuation.
The art reflects people's aspirations and deepest feelings. In the film Muhammad al-Asad says that Islam contains different people but need in shelter is common for all muslims. So, people put tremendous effort in what they build and therefore they reflect a great deal about them. Buildings reflect economic, social and cultural values. For example, the ornaments represent heaven that is the promise of God for his people. It is clear that the concept of heaven is important for muslims as they believe in resurrection when people will be judged by their deeds. So for proper behavior and righteousness they were promised with heaven and indeed most muslims carry the image of heaven in their hearts. The other reflection of religious aspirations of muslims by islamic art is representation of flora and fauna in other words the creatures of God. God says: "To know me, know my creatures". And as there is no depiction of God in Islam as in Christianity or Hinduism, muslims believe that they will get closer to God by deeply looking on its creatures and understand their essence. This belief is reflected in art in a form of living paintings on walls and rugs.
To sum up, I think that the purpose of the film was to show how islamic art reflects the people who believe in Islam. And that the art is common for whole humanity, one doesn't need to learn Islam to understand its art, everyone regardless of his religious background can appreciate the beauty of it. It shows who are the people that follow Islam, their religious and cultural aspirations. And their treatment of art and Quranic words with great attention, patience cannot beget violence. The beauty of Islamic art and architecture is universal and it teaches peace and unity of people. Knowing the essence and understanding the different religions are important in our world where we have various prejudice towards religions. The Islamic art is a very way to compehend Islam and its teachings.
One of the most spread element of Islamic culture is writings. Arabic writings are almost omnipresent. They can be found almost anywhere: in the walls of buildings, mosques, domes, and in day-to-day objects such as boxes. Writing is central in Islamic culture. If we look back into how Islam came, we think of the story when the Prophet Muhammed was in the cave and God or Allah send revelations to him. These revelations or suras are foundamental in Islam and are considered to be very important. Quranic excerpts or suras are written in many places such as mosques and palaces. Examples are the Dome of the Rock in Jerusalem and the Great Mosque of Alhambra which is located in Cardoba, Spain. Alhambra, as historians say, if you walk in that mosque you can see Arabic writings in the walls which are in the same level as human eyes. The idea is that when people walk inside the mosque, they can read whole stories written in Arabic. Muslim people put enermous effort in improving writings and this is the place where caligraphy was born. As contemporary worlds best caligraphy writer Mohammed Zachariye says, it is wonderful how Muslim people are very delicate in writings. They carefully choose special parchments or papers today and special stick to write caligraphy. Even the angle of stick must be in a certain value to achieve the best writing. He says that Writing Arabic words (mostly they are Quranic excerpts) is itself a praying. Arabic beatiful caligraphy is used in so many places that it became an ornament.
Ornaments are another wonderful elements of Islamic culture. Ornaments reflects people's lives. A central element of ornaments is geomentry. Geometry was used in people's daily lives to find the Qibla and to determine time of the praying. Geometrical figures are used in textiles, in walls of buildings and day-to-day objects. Apart from geometry, flora and fauna are important elements of ornaments. Different plants and flowers are illustrated in textiles. They are mostly in the forms of beautiful gardens of the Heaven. Actually this figures are used to show what the Heaven is like. It is also wriiten in Quran and illustrated in Prophet's hadiths. When Prophet Muhammed was asked about the Heaven and how it looks like, he described it as a beautiful garden with multible trees, fragrant flowers and flowing rivers. This might be a perfect illustration of Heaven for Arabian people as they inhabit in deserts and plants are rare things for them. Apart from flora, fauna is also used frequently as ornaments. In Quran, Allah says: To know me, you should know my creatures". Indeed, God cannot be seen in Islam. However, Muslims' life goal is to know their Creator by reading and interpreting Quran and also by observing God's creatures. That is why plants and animals are used commanly in ornaments of the Islamic culture. Most interesting thing is that it is not allowed to paint or creat objects with eyes (animals and humans, in other word). It is a figurative art. However, we can find them in many places. According to the film, in Islam it is not allowed to draw figurative art in such places like mihrab. This is done deliberately because otherwise it might seem that people are worshipping figurative art objects. Worshipping something or someone other then Allah is considered to be as a "shirk" in Islam.
The next element is the use of colours. Muslim people mostly use dust colours. Other colours are rare things. Use of colour varies geograohically. For example blue colour is mostly used in Iran but in Western African buildings you cannot see many colours. For instance Great Mosque of djenne is brown or dust in colour. Iranian buildings are blue because of the cobalt. Cobalt is used to obtain blue colour and there are many cobalt fields in Iran.
Water is very important thing in Islam. Allah says that "all living things are created by using water". Water is life. Water is very rare in Arabian deserts. Water is also important in terms of spirituality. All Muslims must do ablution before prayings. Water cleans not only human body, but human soul too. Doing ablution nbefore praying helps Muslim people to prepare themselves morally to stand in front of Allah and do prayings. There are special jugs that are used to do ablution. Another thing is a special plate under the jug in which used waterb after ablution accumulates. This water then is used to water plants. The Prophet Muhammed left many hadith about not wasting things and especially water. It is important to not waste water. That is why there is a special plate in which even used water accumulates and then effectively used.
Lastly, another element of Islamic culture is its buildings. After Arabians started to conquer neighboring countries, they started to build mosques. Mosque is a place for prayins and it is hierarchically structured. It has a mihrab which is the side of the Qibla, minbar where Imam reads Hutbas during Friday prayers and other special places for different purposes. Mosques are build in hypostyle. Prominent example is the Great Mosque in Damascus. In the great Mosque of Djenna, which is also built in hypostyle, there are 99 columns which represents the 99 names of Allah.
In conclusion, Islamic culture and its elements are divers and rich. They represent people's mentality, thei daily lives and beliefs. Main source of Islamic culture is Quran.
The importance of writing and reading (which is stated in Qur'an) is introduced through the art of calligraphy. Qur'an is the direct speech of God and the film also comments "God speaks through the pen". Therefore, Qur'anic inscriptions are a huge fundamental part of Islamic art. We can see in the film, that different Mosques such as Süleymaniye Mosque, (dedicated to Ottoman Empire), the old mosque of Damascus Umayyad Mosque have Qur'anic inscriptions. Another example is one of the most significant mosques the Dome of the Rock in Jerusalem. As it is stated in this film and our class reading of Ibn Ishaq's The Life of Muhammad, this is an important place for followers of all 3 religions (Islam, Christianity, Judaism) and happens to be the place where prophet Muhammad was sent to heaven. That night is known to be one of the 5 sacred nights in Islam Mi'raj Night. The mosque's Qur'anic inscriptions are written in the most expensive gold cubes. Sheila Blair comments that the interior inscription says about the existence of only one God and is a rebattle to tripartite In Christianity. This can also be viewed in our class reading Apology of Patriarch Timothy of Baghdad, where he uses the allegory of a pearl to resolve a debate regarding the tripartite with Caliph. Through the example of Qur'anic inscriptions and the role of calligraphy, we can see that writing and reading had a significant role (reading and writing Qur'an is also considered as praying) in the life of Muslim people and that might be a reason for the birth of different famous mathematicians, scholars and literary figures during the Islamic Golden Age (8th to 14th century) such as Al-Biruni, Ferdousi.
Islamic Art: Mirror of the Invisible World was also able to identify the meaning of space in Islam. The religion that spread to 3 continents had variations due to the different cultural values and traditions (as professor Garipova commented in one of her lectures). Therefore, there are different designs of mosques and their grandiosity was the signature of wealth and represented the local culture, tradition and material background. All of the mosques have pulpit known as minbar. Most of the mosques are dome shaped and hypostyle mosques (following the design of Umayyad Mosque). However, the mosque of Djenne located in Mali, has a different structure that was based on the preferences and views of the people that live there. The mosque does not have a big dome and is made of mud bricks. It contains 99 columns that are deicated to 99 holy names of Allah. The West African branch of Sufism that is spread in this region is for tolerance. It states that the main importance here is the connection with God and each person can have their own way of connection. Roderick Mcintosh also comments that "We need to make space where we can be alone with our own thoughts". This moment in film reminded me of one of our first readings in class Eliade (The Sacred and the Profane), where Eliade says that the sacred place can be anywhere, it is the moment, where you feel that you are connected with the divine, where you understand that God is always with you, whether you are in a mosque or in a church. I feel the connection of this idea in the Eliade with the above mention moment in film. In our class reading of Rahman Major themes of Qur'an, he also says we should keep in mind that God is always with us and we should not forget it. I believe that the diversity of mosques in different places can be explained through the fact that everyone's divine experience might be different but they all do have same faith and religion of Islam. Therefore, the meaning of space is broad and deep for Muslim people.
After explaining the role of space, the film describes the role of ornaments, textile and water. Different ornaments in Islamic art are very connected with geometry since Muslims had to know the proper direction of sun in order to pray, the time and the navigation. Therefore, we can see different types of geometrical ornaments with different textile, such as metalwork, adding colors to paintings and ceramics (literature is also not an exception, an example could be Shahname). Through the ornaments and textile, we can see that figurative art existed in Islamic art. Sultans, in fact, had sculptures of lions specially made by their request. Moving on to the water, it had and still has a sacred meaning. It is the foundation of our survival and living since as the film shows, for some Muslim countries water is a treasure that is hard to find.
In conclusion, the film Islamic Art: Mirror of the Invisible World describes the history and culture of Muslim world through Islamic art and is a very interesting documentary. A viewer will get new information and will enjoy the beautiful scenery of Islamic heritage that was build through many centuries.
Principais escolhas
Detalhes
- Tempo de duração
- 1 h 30 min(90 min)
- Cor