Adicionar um enredo no seu idiomaAmidst bomb explosions, fake arrests, police brutality, and protests, a determined mechanic attempts to repair an antique truck to transport the last remains of Mahatma Gandhi in modern-day ... Ler tudoAmidst bomb explosions, fake arrests, police brutality, and protests, a determined mechanic attempts to repair an antique truck to transport the last remains of Mahatma Gandhi in modern-day India.Amidst bomb explosions, fake arrests, police brutality, and protests, a determined mechanic attempts to repair an antique truck to transport the last remains of Mahatma Gandhi in modern-day India.
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A small low budget movie that almost no one has heard of – is one of the most nuanced, heart-warming tales I have seen. It is a story with loads of heart, which all of us need to see – if for nothing else, to remember who we are as a country. It is a commentary of our times, yet very gently, it questions our conscience about some of our society's beliefs. Story wise, it is like a children's parable, where everything ends well – the cynical among us might scoff at it. But Road to Sangam's achievement lies in its ability to make us look at each other, in a Gandhian way – something that we have long forgotten to do, despite Raj Kumar Hirani's best efforts.
In Allahabad, Hashmatullah is a sincere, god-fearing motor mechanic, well liked in the community - and is also the general secretary of his neighbourhood mosque committee. He is entrusted with repairs to an old Ford V8 engine, ignorant of its historical significance that it once carried the ashes of Mahatma Gandhi for immersion at the Sangam. He promises he would repair the engine and he would do it as soon as possible. But when some of his innocent neighbours are arrested by the police after some bomb blasts on suspicion of harbouring terrorists, the committee sends out a 'farman' to down shutters in the locality as a protest.
At this point, Hashmatullah comes to know the significance of the engine – and is stuck in a dilemma. One on hand, he wants to finish his work - but to open his shop, he would have to go against the mosque 'farman' and his 'quam'.
While on the face of it, it's a story of a common man stuck in a larger-than-life situation, Road to Sargam morphs into a story of how we need to find a common ground between our two communities – without stepping on each other toes. And the reason why Road to Sangam is such a fantastic movie is that it doesn't do or say anything explicitly – everything is gently suggested or implied. No flag waving jingoism, nor any flower-giving gandhigiri. Its so nuanced, it would take you a while before you figure out that it could even pass off as a patriotic movie! The star of the show is Paresh Rawal (who in the same week gave a langoor-looking performance in Rann). Its here that he shows us what wonderful performances he is capable of – because we are in a serious danger of forgetting it after his Priyadarshan movies. In Road to Sargam, he plays Hashmatullah with conviction – showing us the gradual move from doubt and confusion to resolve. Accompanying him in performance honours is Pawan Malhotra. Playing the jingoist maulvi, his high pitched nasal voice make him almost unrecognizable and very believable. Om Puri doesn't have much dialogues –and does competently.
It would give you an idea of how good or bad the movie is when you consider that Tushhar Gandhi (Mahatma's grandson) plays himself in the movie – for a considerable part (without dialogues though). Road to Sangam is a non-judgemental look into the collective paranoia of the Muslim society in India – and how sometimes it just requires a few voices of reason and some patience. The movie does have its fallacies – some of its scenes should have been written more tightly and the solution director Amit Rai provides is bordering on naïve. But these pitfalls do not distract from the appeal of the movie. Road to Sangam touches your heart with its sincerity and feeling. I repeat, it is something you shouldn't miss.
I write about movies regularly at http://bombaycinephile.blogspot.com
In Allahabad, Hashmatullah is a sincere, god-fearing motor mechanic, well liked in the community - and is also the general secretary of his neighbourhood mosque committee. He is entrusted with repairs to an old Ford V8 engine, ignorant of its historical significance that it once carried the ashes of Mahatma Gandhi for immersion at the Sangam. He promises he would repair the engine and he would do it as soon as possible. But when some of his innocent neighbours are arrested by the police after some bomb blasts on suspicion of harbouring terrorists, the committee sends out a 'farman' to down shutters in the locality as a protest.
At this point, Hashmatullah comes to know the significance of the engine – and is stuck in a dilemma. One on hand, he wants to finish his work - but to open his shop, he would have to go against the mosque 'farman' and his 'quam'.
While on the face of it, it's a story of a common man stuck in a larger-than-life situation, Road to Sargam morphs into a story of how we need to find a common ground between our two communities – without stepping on each other toes. And the reason why Road to Sangam is such a fantastic movie is that it doesn't do or say anything explicitly – everything is gently suggested or implied. No flag waving jingoism, nor any flower-giving gandhigiri. Its so nuanced, it would take you a while before you figure out that it could even pass off as a patriotic movie! The star of the show is Paresh Rawal (who in the same week gave a langoor-looking performance in Rann). Its here that he shows us what wonderful performances he is capable of – because we are in a serious danger of forgetting it after his Priyadarshan movies. In Road to Sargam, he plays Hashmatullah with conviction – showing us the gradual move from doubt and confusion to resolve. Accompanying him in performance honours is Pawan Malhotra. Playing the jingoist maulvi, his high pitched nasal voice make him almost unrecognizable and very believable. Om Puri doesn't have much dialogues –and does competently.
It would give you an idea of how good or bad the movie is when you consider that Tushhar Gandhi (Mahatma's grandson) plays himself in the movie – for a considerable part (without dialogues though). Road to Sangam is a non-judgemental look into the collective paranoia of the Muslim society in India – and how sometimes it just requires a few voices of reason and some patience. The movie does have its fallacies – some of its scenes should have been written more tightly and the solution director Amit Rai provides is bordering on naïve. But these pitfalls do not distract from the appeal of the movie. Road to Sangam touches your heart with its sincerity and feeling. I repeat, it is something you shouldn't miss.
I write about movies regularly at http://bombaycinephile.blogspot.com
"Road to Sangam" affirms the proclamation that small budgeted movies are definitely better than gloss-glittered Chopra'raj & Johar-ism. The movie is straight out of heart, the execution is impeccable. Right from the first-frame it manages to grab the attention of the audience. Thanks to the Munnabhai MBBS, it has rekindled the Gandhi'sim into the audience. Road to Sangam makes a linear progression in the same direction.
Casting wise Paresh Rawal, Om Puri & Pavan Malhotra have been thrown in. Had Naseer been roped into the project, it would have been nothing short of casting-coup.
√ Paresh Rawal: Paresh Rawal should be applauded for the choice of roles he is taking on board, heterogeneous. The character of Anwar Bhai takes a while to build up momentum. Not exactly juxtaposition but more of corroboration that the hardship of Anwar Bhai were akin to struggle of Mohandas Karamchand.
√ Om Puri: There is no denying that he was in top form.
√ Pavan Malhotra:: The casting department should be applauded for selecting this unsung hero for the role of mullah. His body language and delivery is nothing short of perfection. One of late-comers from parallel cinema to embrace the mainstream commercial Cinema. But hey-ho, welcome!
√ Javed Sheikh was adequate.
The spirit of the city has been captured effectively. The story progresses quite naturally. For the first timer, the director surely knows his job well.
It would be fair to make a statement that "Road to Sangam" was not promoted enough. The word of mouth didn't quite help which is another setback. Its a shame to see duds like "Kurbaan" garnering moolah when a well-deserved movie like "Road To Sangam" perhaps deserves a little bit more attention.
Casting wise Paresh Rawal, Om Puri & Pavan Malhotra have been thrown in. Had Naseer been roped into the project, it would have been nothing short of casting-coup.
√ Paresh Rawal: Paresh Rawal should be applauded for the choice of roles he is taking on board, heterogeneous. The character of Anwar Bhai takes a while to build up momentum. Not exactly juxtaposition but more of corroboration that the hardship of Anwar Bhai were akin to struggle of Mohandas Karamchand.
√ Om Puri: There is no denying that he was in top form.
√ Pavan Malhotra:: The casting department should be applauded for selecting this unsung hero for the role of mullah. His body language and delivery is nothing short of perfection. One of late-comers from parallel cinema to embrace the mainstream commercial Cinema. But hey-ho, welcome!
√ Javed Sheikh was adequate.
The spirit of the city has been captured effectively. The story progresses quite naturally. For the first timer, the director surely knows his job well.
It would be fair to make a statement that "Road to Sangam" was not promoted enough. The word of mouth didn't quite help which is another setback. Its a shame to see duds like "Kurbaan" garnering moolah when a well-deserved movie like "Road To Sangam" perhaps deserves a little bit more attention.
This is one movie that stands above all of Bollywood flicks during 2010.
The movie does raise interesting issues such as the devastation of partition that followed India's independence from the oppressive and tyrannical British. While Hindus and Sikhs fled from what is now known as Pakistan, Muslims - especially the one who were affluent enough to afford to travel - were also compelled to flee - amidst scores of killings on both sides.
Gandhiji had been frustrated with the verbal tirade between two of his followers: Muhammad Ali Jinnah (whose ancestors were Hindu Rajputs) and Jawaharlal Nehru. He had wanted Jinnah to become the first Prime Minister, but this move was opposed by Nehru - who openly stated that he would not even offer Jinnah the position of a 'chaprasi' in the new Indian cabinet.
An enraged Jinnah declared that he will become Prime Minister even if it meant to form another country. And thus began the formation of East and West Pakistan - and the subsequent devastation that followed.
Those Hindus and Sikhs, especially Sindhis, who fled from Karachi and other cities - were treated like refugees in their very own country.
Gandhiji attempted to bring back Muslim brothers and sisters by announcing that he was going to lead a foot-march to not only compensate but also enable people to return to their original homes and livelihoods.
It is not a secret that while Jinnah felt threatened by this movement, several Governors of the newly formed Pakistan openly indicated that they would return to India.
Shortly before the foot-march Gandhiji was shot dead by a right-winged Hindu.
His remains were placed in urns and immersed in Holy rivers and sites all over India.
It is not a secret that with the immersion of his remains - Truth and Righteousness were also subdued and have ultimately disappeared from India/Bharat/Hindustan.
Wealthy Maharajahs/Nawabs used their influence and became members of parliament, continued amassing wealth and ignoring the poor, and become tyrannical and oppressive themselves. Result: Rampart corruption in all walks of life, nepotism, favoritism, religious intolerance, violence, and terrorism continue unabated.
If not for this partition, a united India would now be a power to be reckoned with.
Funds and energy wasted on war, ammunition, defense, and counter-terrorism would have been used to improve the lives of embattled and impoverished citizens in all three countries - Bangladesh, India, and Pakistan.
It is never too late as they say 'Subah Ka Bhoola Shyam Ko Ghar Aaye - Toh Ushey Bhoola Nahin Kahetey".
The movie does raise interesting issues such as the devastation of partition that followed India's independence from the oppressive and tyrannical British. While Hindus and Sikhs fled from what is now known as Pakistan, Muslims - especially the one who were affluent enough to afford to travel - were also compelled to flee - amidst scores of killings on both sides.
Gandhiji had been frustrated with the verbal tirade between two of his followers: Muhammad Ali Jinnah (whose ancestors were Hindu Rajputs) and Jawaharlal Nehru. He had wanted Jinnah to become the first Prime Minister, but this move was opposed by Nehru - who openly stated that he would not even offer Jinnah the position of a 'chaprasi' in the new Indian cabinet.
An enraged Jinnah declared that he will become Prime Minister even if it meant to form another country. And thus began the formation of East and West Pakistan - and the subsequent devastation that followed.
Those Hindus and Sikhs, especially Sindhis, who fled from Karachi and other cities - were treated like refugees in their very own country.
Gandhiji attempted to bring back Muslim brothers and sisters by announcing that he was going to lead a foot-march to not only compensate but also enable people to return to their original homes and livelihoods.
It is not a secret that while Jinnah felt threatened by this movement, several Governors of the newly formed Pakistan openly indicated that they would return to India.
Shortly before the foot-march Gandhiji was shot dead by a right-winged Hindu.
His remains were placed in urns and immersed in Holy rivers and sites all over India.
It is not a secret that with the immersion of his remains - Truth and Righteousness were also subdued and have ultimately disappeared from India/Bharat/Hindustan.
Wealthy Maharajahs/Nawabs used their influence and became members of parliament, continued amassing wealth and ignoring the poor, and become tyrannical and oppressive themselves. Result: Rampart corruption in all walks of life, nepotism, favoritism, religious intolerance, violence, and terrorism continue unabated.
If not for this partition, a united India would now be a power to be reckoned with.
Funds and energy wasted on war, ammunition, defense, and counter-terrorism would have been used to improve the lives of embattled and impoverished citizens in all three countries - Bangladesh, India, and Pakistan.
It is never too late as they say 'Subah Ka Bhoola Shyam Ko Ghar Aaye - Toh Ushey Bhoola Nahin Kahetey".
Its shows how india respect Muslims so if Muslims lived in india it must respect his country
10PShuks
I've finished watching this film few minutes ago. The first thing I did was to come to this site (IMDb)and read the reviews. Seeing that only 7 reviews have been put up so far, I decided to register to this site not really to review but to pay tribute. I am not a critic and cannot comment on the technicalities of the film. I like what 'hits' me and this film has gone for the bullseye. This film sends out an extremely strong, thought-provoking message. I am in my twenties, I wear torn jeans and listen to western music but after watching this movie, somewhere inside I felt guilty. In one of the reviews here I read that only 5 people turned up to watch the film in a theatre which is just sad (and guys like us are to be blamed for it, no excuse). All I want to appeal to the director is (if he is reading the reviews here) to please not get bogged down and please keep gifting us with such thought provoking cinema as long as you can ( our country needs it !).
Você sabia?
- CuriosidadesThis is Paresh Rawal's favorite of his own films.
- Trilhas sonorasAwal Allah
Music Director Nitin Kumar Gupta (as Nitin Kumar Gupta) and Prem Haria
Written by Guru Granth Saheb (lyrics from the holy book)
Performed by Kailash Kher
Principais escolhas
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- How long is Road to Sangam?Fornecido pela Alexa
Detalhes
- Data de lançamento
- País de origem
- Centrais de atendimento oficiais
- Idiomas
- Também conhecido como
- Дорога в Сангам
- Empresas de produção
- Consulte mais créditos da empresa na IMDbPro
- Tempo de duração
- 2 h 15 min(135 min)
- Cor
- Mixagem de som
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