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Adicionar um enredo no seu idiomaA drama that explores the life of Mother Teresa (Juliet Stevenson) through letters she wrote to her longtime friend and spiritual advisor, Father Celeste van Exem (Max von Sydow) over a near... Ler tudoA drama that explores the life of Mother Teresa (Juliet Stevenson) through letters she wrote to her longtime friend and spiritual advisor, Father Celeste van Exem (Max von Sydow) over a nearly fifty-year period.A drama that explores the life of Mother Teresa (Juliet Stevenson) through letters she wrote to her longtime friend and spiritual advisor, Father Celeste van Exem (Max von Sydow) over a nearly fifty-year period.
- Prêmios
- 1 vitória e 1 indicação no total
Mahabanoo Mody-Kotwal
- Mother General
- (as Mahabanoo Kotwal)
Vijay Maurya
- Maharaj Singh
- (as Maurya Vijaykumar Lalji)
Deepak Dadhwal
- Nicholas Gomes
- (as Deepak Dhadwal)
Avaliações em destaque
Greetings again from the darkness. All we need is one more miracle. Having been beatified with one "confirmed" miracle, it's that missing second one that stands between Mother Teresa and Sainthood. At times the film from director William Rilead plays like a highlight reel for Mother Teresa's induction into the Catholic Hall of Fame, as the dual emphasis is on all the good things she did for the poor, as well as the surprising sense of isolation and abandonment she felt most of her life.
The film is structured in flashback form as a priest played by Rutger Hauer is charged with researching the case for canonizing the late Mother Teresa. He crosses paths with Father Celeste van Exem (Max von Sydow), who shares the saved correspondence from Mother Teresa that provides the title of the movie. These very personal letters spanned 50 years and act much as a journal of her work and emotions.
Most of the movie takes us through the progression of Mother Teresa's life. A slump-shouldered Juliet Stevenson portrays the nun as a woman on a mission from God despite the obstacles from her detractors: jealous and disapproving nuns, many in the Catholic Church, and even some of the local citizens whom she desired to help. Her commitment to assist "the poorest of the poor" placed her in some tough situations and undesirable environments. She seemed to take on the suffering of those she was serving.
Given her proclamation that "It's God's will, not mine", the Vatican approved her plan to go outside the Loreto Order to serve the poor. Two years later, her application for a new order was approved, resulting in the congregation of The Missionaries of Charity. Her mission then had structure and backing, and so began to make real progress.
Capturing the essence of this woman is what the film does best. We absolutely understand how she became "an icon of compassion for all religions" by giving "voice to the poor". Perhaps, given the times we are in, this ability to serve multiple religions could itself by considered a miracle. As with any person who serves others, Mother Teresa had (and has) her detractors and critics. She (like her Catholic Church) opposed contraception despite the needs within the community she served. Others accused her of mismanaging the millions in contributions, and spending too much effort recruiting new Catholics. Again, those accusations are not the purpose of the film, which instead profiles a woman who helped so many who otherwise would have been ignored in their misery.
As a Nobel Peace Prize winner in 1979, her commitment to the cause resulted in her most public recognition and brought her full circle from an early line of dialogue: "I may not be wanted here, but I am needed." Regardless of the Catholic rule book requirements, it's difficult to imagine a modern day person more worthy of being considered a Saint.
The film is structured in flashback form as a priest played by Rutger Hauer is charged with researching the case for canonizing the late Mother Teresa. He crosses paths with Father Celeste van Exem (Max von Sydow), who shares the saved correspondence from Mother Teresa that provides the title of the movie. These very personal letters spanned 50 years and act much as a journal of her work and emotions.
Most of the movie takes us through the progression of Mother Teresa's life. A slump-shouldered Juliet Stevenson portrays the nun as a woman on a mission from God despite the obstacles from her detractors: jealous and disapproving nuns, many in the Catholic Church, and even some of the local citizens whom she desired to help. Her commitment to assist "the poorest of the poor" placed her in some tough situations and undesirable environments. She seemed to take on the suffering of those she was serving.
Given her proclamation that "It's God's will, not mine", the Vatican approved her plan to go outside the Loreto Order to serve the poor. Two years later, her application for a new order was approved, resulting in the congregation of The Missionaries of Charity. Her mission then had structure and backing, and so began to make real progress.
Capturing the essence of this woman is what the film does best. We absolutely understand how she became "an icon of compassion for all religions" by giving "voice to the poor". Perhaps, given the times we are in, this ability to serve multiple religions could itself by considered a miracle. As with any person who serves others, Mother Teresa had (and has) her detractors and critics. She (like her Catholic Church) opposed contraception despite the needs within the community she served. Others accused her of mismanaging the millions in contributions, and spending too much effort recruiting new Catholics. Again, those accusations are not the purpose of the film, which instead profiles a woman who helped so many who otherwise would have been ignored in their misery.
As a Nobel Peace Prize winner in 1979, her commitment to the cause resulted in her most public recognition and brought her full circle from an early line of dialogue: "I may not be wanted here, but I am needed." Regardless of the Catholic rule book requirements, it's difficult to imagine a modern day person more worthy of being considered a Saint.
Disclaimer: I was a small investor in this film (I was cold-called about the film 7 years ago when Bill Riead was in the early stages of making the movie, and decided it was a good project). So I have a small financial interest in this movie.
I add that I am not catholic (nor even religious), and knew little about mother teresa before I saw this film, so I have no connection to the church, or mother teresa's particular cause.
As to the movie, let me start by saying the movie is not a great piece of filmmaking, and has obvious flaws. For example, the narration is stiff and tiresome in places, and the script feels unsophisticated compared to what we're used to these days.
ON THE OTHER HAND, despite its flaws, I found the movie to be quite powerful. I think the professional critics have really missed something here. I find it hard to believe that anyone could watch this movie and not be inspired by what this woman did, under the conditions that she did it. If you don't feel like crying at times, then you must have a hard heart. :-) The suffering of those people was off-scale, as was the personal sacrifice of mother teresa, who had to fight to be released from her cush job as a nun/teacher at a fancy girls school, to give her life to the poorest, sickest rejects of society. We should all be more like her.
I also want to plug some of the acting: I thought Stevenson was strong (within the limitations of the script), but it was many of the Indian actors (previously unknown to me) who stood out as charismatic and excellent.
Bottom line: lower your expectations as to the entertainment value of the film, and go see it for the way it will make you feel. And take your kids -- it's a very good message.
I add that I am not catholic (nor even religious), and knew little about mother teresa before I saw this film, so I have no connection to the church, or mother teresa's particular cause.
As to the movie, let me start by saying the movie is not a great piece of filmmaking, and has obvious flaws. For example, the narration is stiff and tiresome in places, and the script feels unsophisticated compared to what we're used to these days.
ON THE OTHER HAND, despite its flaws, I found the movie to be quite powerful. I think the professional critics have really missed something here. I find it hard to believe that anyone could watch this movie and not be inspired by what this woman did, under the conditions that she did it. If you don't feel like crying at times, then you must have a hard heart. :-) The suffering of those people was off-scale, as was the personal sacrifice of mother teresa, who had to fight to be released from her cush job as a nun/teacher at a fancy girls school, to give her life to the poorest, sickest rejects of society. We should all be more like her.
I also want to plug some of the acting: I thought Stevenson was strong (within the limitations of the script), but it was many of the Indian actors (previously unknown to me) who stood out as charismatic and excellent.
Bottom line: lower your expectations as to the entertainment value of the film, and go see it for the way it will make you feel. And take your kids -- it's a very good message.
9tavm
This is the second movie about Mother Teresa I've seen in my lifetime, the first being Mother Teresa: In the Name of God's Poor starring Geraldine Chaplin from several years back. This one goes through similar territory concerning her career of helping the poor but also explores her letters that gets discovered by some present-day cardinals. In those letters, she mentions how lonely and depressed she felt during all those years of doing what she always said was God's work though she never expressed that publicly and in fact, wanted those letters destroyed after she passed on not wanting the burden of being thought of as less-than-thankful for her life's work. My mom watched this with me and we both agreed it was another well-made film about a woman who sacrificed so much during her lifetime. So that's a high recommendation of The Letters.
What makes a person great? Great accomplishments? Selflessness? Motivation and determination? Not allowing greatness to get in the way of further accomplishments? In the case of Mother Teresa of Calcutta
check, check, check, check. The docudrama "The Letters" (PG, 1:54) portrays a great woman and shows us what made her great, but, almost as importantly, shows us what made her human.
The film uses Mother Teresa's own words in the letters she wrote to tell her story in the context of the Catholic Church's process of examining her life for beatification and possible canonization. It turns out that the ethnic Albanian woman who was born Anjezë Gonxhe Bojaxhiu, chose to become Sister Teresa and became world famous as Mother Teresa experienced intense loneliness and dealt with long-term doubts about the presence of God in her life. Even so, she managed to become the personification of love, compassion and selfless service and started a worldwide movement to help the disadvantaged.
The letters provide the framework for the story when a priest named Benjamin Praggh (Rutger Hauer) travels to India to meet with Mother Teresa's long-time spiritual adviser, the elderly Father Celeste van Exem (Max von Sydow) and discusses her life. Father van Exem quotes from her letters throughout the film and ultimately gives Father Praggh five decades' worth of letters to aid in his investigation. The scenes in which the two priests talk (the weakest moments in an otherwise very strong film) are short, few and far between. This story is mainly told chronologically within extended flashbacks which vividly illustrate why the woman who wrote those letters was such a special and compelling character.
Most of the movie focuses on less than seven years in Mother Teresa's nearly seventy-year-long ministry. In 1946, she was happily teaching privileged young Indian girls at the Loreto convent school in eastern Calcutta, but she becomes increasingly burdened by the extreme poverty that she regularly observes down in the streets literally right outside her classroom window. She felt she was honoring God's call to be become a nun at 18, but now she experiences what she describes as "a call within a call" to go into the slums of Calcutta and work to help that city's "poorest of the poor". Gaining permission to work outside the convent walls requires her to make her case to the convent's short-sighted Mother General (Mahabanoo Mody-Kotwal), who forwards it to the convent's priest, then the local bishop, who takes it to the Vatican, where it has to be considered by none other than Pope Pius XII.
The granting of Sister Teresa's initial request (for up to one year) was the beginning of the nun's legendary work ministering to, in her words "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for". She started with nothing but her compassion. She wandered the Calcutta slums helping those she came across who would accept her aid. She had to battle the local Hindu population's hesitation to trust an English-speaking woman in the newly independent nation and the animosity from those who were sure that she was there to convert people to Catholicism. She also had to navigate the many rules and restrictions of the Catholic Church and deal with the opposition of some who felt that her apparent calling was contrary to the vows she had taken years earlier. Still, in spite of all this, she persevered and left a lasting legacy.
"The Letters" is a surprisingly powerful movie. Its particular strength is the performance of British actress Juliet Stevenson in the main role which she embodies with remarkable authenticity – physically, emotionally and spiritually. You don't have to be a spiritual person to appreciate her performance or this film. In the movie, just as in Mother Teresa's life, her faith was the background of her story and the foundation of her work, but her innate goodness as a person is what shines most brightly. The film's sets and script are simple, but they seem appropriate for the simplicity of this story. The portrayal of Mother Teresa's personal and spiritual struggles and triumphs are entertaining, touching and compelling. The real Mother Teresa wanted her letters destroyed upon her death for fear that people would "think more of me and less of Jesus." Either way, her letters have survived to further inspire others – and produce one h*** of a movie. In conclusion, to sum up "The Letters": I have a letter for you: "A".
The film uses Mother Teresa's own words in the letters she wrote to tell her story in the context of the Catholic Church's process of examining her life for beatification and possible canonization. It turns out that the ethnic Albanian woman who was born Anjezë Gonxhe Bojaxhiu, chose to become Sister Teresa and became world famous as Mother Teresa experienced intense loneliness and dealt with long-term doubts about the presence of God in her life. Even so, she managed to become the personification of love, compassion and selfless service and started a worldwide movement to help the disadvantaged.
The letters provide the framework for the story when a priest named Benjamin Praggh (Rutger Hauer) travels to India to meet with Mother Teresa's long-time spiritual adviser, the elderly Father Celeste van Exem (Max von Sydow) and discusses her life. Father van Exem quotes from her letters throughout the film and ultimately gives Father Praggh five decades' worth of letters to aid in his investigation. The scenes in which the two priests talk (the weakest moments in an otherwise very strong film) are short, few and far between. This story is mainly told chronologically within extended flashbacks which vividly illustrate why the woman who wrote those letters was such a special and compelling character.
Most of the movie focuses on less than seven years in Mother Teresa's nearly seventy-year-long ministry. In 1946, she was happily teaching privileged young Indian girls at the Loreto convent school in eastern Calcutta, but she becomes increasingly burdened by the extreme poverty that she regularly observes down in the streets literally right outside her classroom window. She felt she was honoring God's call to be become a nun at 18, but now she experiences what she describes as "a call within a call" to go into the slums of Calcutta and work to help that city's "poorest of the poor". Gaining permission to work outside the convent walls requires her to make her case to the convent's short-sighted Mother General (Mahabanoo Mody-Kotwal), who forwards it to the convent's priest, then the local bishop, who takes it to the Vatican, where it has to be considered by none other than Pope Pius XII.
The granting of Sister Teresa's initial request (for up to one year) was the beginning of the nun's legendary work ministering to, in her words "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for". She started with nothing but her compassion. She wandered the Calcutta slums helping those she came across who would accept her aid. She had to battle the local Hindu population's hesitation to trust an English-speaking woman in the newly independent nation and the animosity from those who were sure that she was there to convert people to Catholicism. She also had to navigate the many rules and restrictions of the Catholic Church and deal with the opposition of some who felt that her apparent calling was contrary to the vows she had taken years earlier. Still, in spite of all this, she persevered and left a lasting legacy.
"The Letters" is a surprisingly powerful movie. Its particular strength is the performance of British actress Juliet Stevenson in the main role which she embodies with remarkable authenticity – physically, emotionally and spiritually. You don't have to be a spiritual person to appreciate her performance or this film. In the movie, just as in Mother Teresa's life, her faith was the background of her story and the foundation of her work, but her innate goodness as a person is what shines most brightly. The film's sets and script are simple, but they seem appropriate for the simplicity of this story. The portrayal of Mother Teresa's personal and spiritual struggles and triumphs are entertaining, touching and compelling. The real Mother Teresa wanted her letters destroyed upon her death for fear that people would "think more of me and less of Jesus." Either way, her letters have survived to further inspire others – and produce one h*** of a movie. In conclusion, to sum up "The Letters": I have a letter for you: "A".
It deserves be better.
This is the first though about this profound good intentioned film. The subject is more than generous, the effort of Juliet Stevenson is precious , the frame - dialogue between two priests- is nice, but the film has not convincing. The emotion is not send to the viewer, the feeling to be a travel across letters is too obvious and the desire to feel the story remains a sketch. But a film about Mother Teresa remains, always, useful. In this case, as a good try.
This is the first though about this profound good intentioned film. The subject is more than generous, the effort of Juliet Stevenson is precious , the frame - dialogue between two priests- is nice, but the film has not convincing. The emotion is not send to the viewer, the feeling to be a travel across letters is too obvious and the desire to feel the story remains a sketch. But a film about Mother Teresa remains, always, useful. In this case, as a good try.
Você sabia?
- Erros de gravaçãoCharacters referred to Bangladesh during scenes taking place in 1949 - right after the partition. Bangladesh ought to have been referred to as East Pakistan. The name Bangladesh didn't come into usage until many years later when East Pakistan started thinking about Independence. (And it was only after independence in 1971 that it became officially known as Bangladesh.)
- ConexõesReferenced in Midnight Screenings: The Letters/Spotlight (2015)
- Trilhas sonorasPatricide
(from the motion picture Gladiador (2000))
Written by Hans Zimmer & Lisa Gerrard
Courtesy of Universal Studios/Paramount Pictures
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- How long is The Letters?Fornecido pela Alexa
Detalhes
Bilheteria
- Orçamento
- US$ 20.000.000 (estimativa)
- Faturamento bruto nos EUA e Canadá
- US$ 1.647.416
- Fim de semana de estreia nos EUA e Canadá
- US$ 700.683
- 6 de dez. de 2015
- Faturamento bruto mundial
- US$ 1.647.416
- Tempo de duração
- 1 h 54 min(114 min)
- Cor
- Mixagem de som
- Proporção
- 2.35 : 1
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