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Filme Socialismo

Título original: Film socialisme
  • 2010
  • Livre
  • 1 h 42 min
AVALIAÇÃO DA IMDb
5,7/10
3 mil
SUA AVALIAÇÃO
Filme Socialismo (2010)
Trailer for Film Socialisme
Reproduzir trailer1:16
1 vídeo
10 fotos
Drama

Adicionar um enredo no seu idiomaThe passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.The passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.The passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.

  • Direção
    • Jean-Luc Godard
  • Roteiristas
    • Jean-Luc Godard
    • Walter Benjamin
    • Jacques Derrida
  • Artistas
    • Jean-Marc Stehlé
    • Agatha Couture
    • Mathias Domahidy
  • Veja as informações de produção no IMDbPro
  • AVALIAÇÃO DA IMDb
    5,7/10
    3 mil
    SUA AVALIAÇÃO
    • Direção
      • Jean-Luc Godard
    • Roteiristas
      • Jean-Luc Godard
      • Walter Benjamin
      • Jacques Derrida
    • Artistas
      • Jean-Marc Stehlé
      • Agatha Couture
      • Mathias Domahidy
    • 19Avaliações de usuários
    • 94Avaliações da crítica
    • 64Metascore
  • Veja as informações de produção no IMDbPro
    • Prêmios
      • 5 vitórias e 2 indicações no total

    Vídeos1

    Film Socialisme
    Trailer 1:16
    Film Socialisme

    Fotos10

    Ver pôster
    Ver pôster
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    + 6
    Ver pôster

    Elenco principal27

    Editar
    Jean-Marc Stehlé
    Jean-Marc Stehlé
    • Otto Goldberg (segment "Des choses comme ça")
    • (as JM.STEHLÉ)
    Agatha Couture
    • Alissa (segment "Des choses comme ça")
    • (as A. Couture)
    Mathias Domahidy
    • Mathias (segment "Des choses comme ça")
    • (as M. Domahidy)
    Quentin Grosset
    • Ludovic (segment "Des choses comme ça")
    • (as Q. Grosset)
    Olga Riazanova
    • Olga - Russian secret agent (segment "Des choses comme ça")
    • (as O. Riazanova)
    Maurice Sarfati
    • (segment "Des choses comme ça")
    • (as M. Sarfati)
    Patti Smith
    Patti Smith
    • Self - Singer (segment "Des choses comme ça")
    • (as P. Smith)
    Lenny Kaye
    • Self - Guitarist (segment "Des choses comme ça")
    • (as L. Kaye)
    Bernard Maris
    • Self - Economist (segment "Des choses comme ça")
    • (as B. Maris)
    Marie-Christine Bergier
    • Frieda von Salomon (segment "Des choses comme ça")
    • (as MC.BERGIER)
    Nadège Beausson-Diagne
    Nadège Beausson-Diagne
    • Constance (segment "Des choses comme ça")
    • (as N. Beausson)
    Bob Maloubier
    Bob Maloubier
    • Self - French secret agent (segment "Des choses comme ça")
    • (as R. Maloubier)
    Dominique Devals
    • (segment "Des choses comme ça")
    • (as D. Devals)
    Alain Badiou
    Alain Badiou
    • Self - Lecturer (segment "Des choses comme ça")
    • (as A. Badiou)
    Elias Sanbar
    • Self - Haifan Historian (segment "Des choses comme ça")
    • (as E. Sanbar)
    Catherine Tanvier
    • Catherine - Mother (segment "Quo vadis Europa")
    • (as C. Tanvier)
    Christian Sinniger
    Christian Sinniger
    • Jean-Jacques Martin - Father (segment "Quo vadis Europa")
    • (as C. Sinniger)
    Marine Battaggia
    • Florine "Flo" Martin (segment "Quo vadis Europa")
    • (as M. Battaggia)
    • Direção
      • Jean-Luc Godard
    • Roteiristas
      • Jean-Luc Godard
      • Walter Benjamin
      • Jacques Derrida
    • Elenco e equipe completos
    • Produção, bilheteria e muito mais no IMDbPro

    Avaliações de usuários19

    5,73K
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    Avaliações em destaque

    8lastliberal-853-253708

    What does not change is that there'll always be bastards.

    A Jean-Luc Godard double feature for me this evening. The first was Alphaville. This film, reported to be Godard's last, is a far cry from that.

    It was shot entirely in digital, and the colors are breathtaking. It was meant to be seen in the theater, according to Godard, but I had to settle for video. There are numerous technical "glitches" in the film, and they were meant to be there.

    Most of the film's text is in French with a smattering of German, Russian, Arabic, Hebrew, Latin, and Greek. Godard added subtitles in what he termed "Navajo English" at the bottom of the frame, which were as unhelpful as they were meant to be. The film is about a failure to communicate.

    This is one of those films where the critics are far more enamored than the general populace. It is considered one of the top films of 2011 - almost the top ten. The people would disagree.
    6Ethan_Ford

    Surface glitter hides an empty interior

    It was eagerly awaited for years,the trailer which was the whole film in fast motion looked ravishing, and it seemed as if in this,perhaps his last film,Godard would deliver his final testament,a summation of all the themes which have run through his work for the last fifty years.From the beginning it looks absolutely stunning.In its high def cinematography the colours are gorgeous,the Mediterranean setting recalling that of Le Mépris ,but whereas the latter film was a profound meditation on European culture and civilisation,here the characters spout banal platitudes about politics or philosophy as the ship sails along past various cities; in the Spanish section there is a scene of a bullfight,in the Italian section a clip from a Rossellini film,it's that predictable.

    In the final section the film switches to one of Godard's favourite subjects,the daily routine of a family with young children who run a petrol station and have for no apparent reason a pet llama.Here finally the film shows some kind of rapport with its characters but it is already too late.Yet despite its faults it still exhibits all the hallmarks of Godard's style,the brilliance of his framing and editing,the crucial way sound plays against image,but the feeling persists that perhaps he has no longer anything to say.
    6christian94

    Godard's Genius or Garbage

    Jean-Luc Godard is a reference in cinema and changed the art fifty years ago with a unique challenging style that defied current esthetics and etiquette.

    His latest work can be described more as an eclectic experiment than any enduring piece of cinema, but it serves to show his mastery of the art and his ability to dissect it in its most basic components before trying to create a different, distinct experience for the viewer. He plays with themes, locations, styles and intermingles with little restriction photos, videos, ambient sounds, silence, music, narrations, monologues, dialogues to delves into a dream-like undefined cinematic discussion.

    The film does not quite work as a whole, precisely from this lack of focus, but some of the imagery (some sharp and some out of focus, some old and some new, some seemingly meaningless and some full of allegories, etc.), dialogues (existential, simple, social, revolutionary) and intertitles do reach a cord and will be remembered subconsciously or consciously. It's lack of clear content or continuity should not take away from it's task of deconstruction and desire to destabilise our current comforts. In that aspect, Godard grabs the rug under conventional cinema and pulls very hard to make it topple over dumbfounded and confused.

    There are three segments, each shorter than the previous, but besides being glad to finally leave this seemingly derelict boat and to briefly know a fictional philosophising family, there is not enough distinction between the segments to warrant further feedback at this point. Only that as Godard's life perhaps, and exemplified in the crafty ancient time-telling device in segment #2, time is getting shorter...

    Maybe we'll get it right some day, may be one of many messages of this remue-méninges.
    4WhatTheyDo

    Oh Please

    Can we all get over the "challenging" provocations that this Film attempts to offer. Forgive a potential Agism, but in the spirit of class conscious critique: This is a sign of late Godard, complicit in his Bourgeois canonization, making ineffectual meditations on a a medium already robust, ubiquitous and politically affective. I'm speaking of course about Video. A previous reviewer mentioned Ryan Tracartin - This film is at least 20 years behind Ryan Trecartin's most trivial undergrad work. Godard mobilizing the distancing, alienating politics of a pseudo-left closeted Eurocentrist in order to promulgate a consistent dominance over "Art House" cinema. Honestly what the blood is this film? a further denigration of the kinds of education received in low income areas of the United States, Northern Africa, Southeast Asia and Eastern Europe? Who is this this film standing up for? and if it stands up for no one then why is this nihilism necessary? The fractured subtitles are absolutely insulting - There is no transformative translation ala Benjamin, no generative deconstruction, no Stein, no Saurraute , no performative language at all - we are left with nothing but masturbatory sloganism (and not a kind of sloganism which implodes on itself in order to critique a contemporary state of language, rather a sloganism which, with full self awareness, alienates all those accept for the most privileged, most geographically/economically/culturally entitled). This film is no "challenge" to its audience as the audience for late Godard is ALREADY educated, already leftist (or at least conventionally Liberal) already enlightened as to the ornate delicacies of high cinema and already aware of and experienced with cultural forms outside of the myopic mainstream. Therefore, this film seems unnecessarily difficult, a poorly informed cloying attempt at relevance in a digital age. The Film says nothing about its medium other than a tired Brechtian breaking of verisimilitude at the beginning (a fruitless technique, as video implicitly points to its own making(s) given its unmistakable and highly recognizable fidelity) and is years behind even the most the primitive works of contemporary video art. It seems Godard did not realize the impact that Histoire(s) du cinema had on the rest of the world, and that the rest of the world has taken something he helped to pioneer and ran far far away from beyond it. I can't help but feel that Harun Farocki already made this film in the 80s and it was far more innovative, "challenging", inclusive and all around less insulting than this ultimately apolitical irreverency. There is nothing about identity in this film and an absolute disregard for the filmmaker's own place of power in the discursive grid (ie, heterosexual, white, wealthy, Western, mutilingual, gendered male).

    to the reviewer who in response to the fractured subtitles said "you should learn French!" - maybe in another lifetime free of inhibitory systemic inhibitors, financial constraint and economic-racial-historical determinism we could all take up this task of Eurocentric cultural Enlightenment, but for now I'll settle for at least a concession of legibility.
    Michael_Elliott

    Keep the Remote Nearby

    Film socialisme (2010)

    BOMB (out of 4)

    How does one go about explaining Jean-Luc Godard's FILM SOCIALISME? I guess you could say that the director just throws at us various film clips. Some take place on a ship. Some take place in Egypt. Some just seem to be random shots of people walking around. Some are film in beautiful HD while others are filmed on what appears to be a very old cell phone. The subtitles are often full of mistakes. It could be that the words are put together to where it's hard to read them. It could be that the subtitles aren't really telling us what the characters are saying. Was there a point to this madness? I think there are two possibilities. One is that Godard wanted to drive people to suicide so he made this film. The other theory of mine is that he wanted to make a film so horrid that his followers would still rave about how great it was. Either way this here is a pretty worthless film and it's not that it's horrible because of a horrible filmmaker. No, it's horrible because the filmmaker knows he's making something that is nothing but a waste of time. The reason Godard does this is beyond me but sitting through this film is quite unpleasant and it makes one realize that this film is so bad that you couldn't even recommend it to those who love bad movies. I'm not going to lie and say Godard is one of my favorite filmmakers because he isn't. There have been highly respected films of his (like ALPHAVILLE) that I simply hated. With that said, I could see why some would be drawn to it. With this movie it's just pure garbage and I must admit that I find it funny reading so many reviews that call this a piece of art and one of the greatest films of the decade. Reading Roger Ebert's review states that Godard showed this film in a four-minute version by playing it with the fast-forward button on high. This here might have been the greatest idea the director ever had.

    Enredo

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    Você sabia?

    Editar
    • Curiosidades
      The film did not include traditional English language subtitles for releases in countries that spoke such language. Instead, the subtitles were in "Navajo English", a translation that baffled many critics and audience members.
    • Erros de gravação
      Someone claims that Napoleon founded the Comédie-Française in 1812 in Moscow. Actually, it was founded in 1680 by Louis XIV.
    • Citações

      Rebecca (segment "Des choses comme ça"): [dialogue continuity] You're absolutely right: I don't love any "people." Not French, not North American, not German. Not Jewish people, not black people. I love only my friends... When there are any.

    • Conexões
      Edited from O Encouraçado Potemkin (1925)
    • Trilhas sonoras
      Mamita mia
      Performed by Ernst Busch

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    Perguntas frequentes17

    • How long is Film socialisme?Fornecido pela Alexa

    Detalhes

    Editar
    • Data de lançamento
      • 3 de dezembro de 2010 (Brasil)
    • Países de origem
      • Suíça
      • França
    • Central de atendimento oficial
      • Official site (Japan)
    • Idiomas
      • Francês
      • Alemão
      • Inglês
      • Italiano
      • Russo
      • Espanhol
      • Latim
      • Árabe
      • Bambara
      • Hebraico
      • Grego
    • Também conhecido como
      • Film socialisme
    • Locações de filme
      • Grécia
    • Empresas de produção
      • Vega Film
      • Office Fédéral de la Culture
      • Télévision Suisse-Romande (TSR)
    • Consulte mais créditos da empresa na IMDbPro

    Bilheteria

    Editar
    • Faturamento bruto nos EUA e Canadá
      • US$ 42.925
    • Fim de semana de estreia nos EUA e Canadá
      • US$ 4.526
      • 5 de jun. de 2011
    • Faturamento bruto mundial
      • US$ 222.079
    Veja informações detalhadas da bilheteria no IMDbPro

    Especificações técnicas

    Editar
    • Tempo de duração
      • 1 h 42 min(102 min)
    • Cor
      • Color
    • Mixagem de som
      • DTS
    • Proporção
      • 1.78 : 1

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