AVALIAÇÃO DA IMDb
5,7/10
3 mil
SUA AVALIAÇÃO
Adicionar um enredo no seu idiomaThe passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.The passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.The passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.
- Direção
- Roteiristas
- Artistas
- Prêmios
- 5 vitórias e 2 indicações no total
Agatha Couture
- Alissa (segment "Des choses comme ça")
- (as A. Couture)
Mathias Domahidy
- Mathias (segment "Des choses comme ça")
- (as M. Domahidy)
Quentin Grosset
- Ludovic (segment "Des choses comme ça")
- (as Q. Grosset)
Maurice Sarfati
- (segment "Des choses comme ça")
- (as M. Sarfati)
Nadège Beausson-Diagne
- Constance (segment "Des choses comme ça")
- (as N. Beausson)
Dominique Devals
- (segment "Des choses comme ça")
- (as D. Devals)
Marine Battaggia
- Florine "Flo" Martin (segment "Quo vadis Europa")
- (as M. Battaggia)
Avaliações em destaque
A Jean-Luc Godard double feature for me this evening. The first was Alphaville. This film, reported to be Godard's last, is a far cry from that.
It was shot entirely in digital, and the colors are breathtaking. It was meant to be seen in the theater, according to Godard, but I had to settle for video. There are numerous technical "glitches" in the film, and they were meant to be there.
Most of the film's text is in French with a smattering of German, Russian, Arabic, Hebrew, Latin, and Greek. Godard added subtitles in what he termed "Navajo English" at the bottom of the frame, which were as unhelpful as they were meant to be. The film is about a failure to communicate.
This is one of those films where the critics are far more enamored than the general populace. It is considered one of the top films of 2011 - almost the top ten. The people would disagree.
It was shot entirely in digital, and the colors are breathtaking. It was meant to be seen in the theater, according to Godard, but I had to settle for video. There are numerous technical "glitches" in the film, and they were meant to be there.
Most of the film's text is in French with a smattering of German, Russian, Arabic, Hebrew, Latin, and Greek. Godard added subtitles in what he termed "Navajo English" at the bottom of the frame, which were as unhelpful as they were meant to be. The film is about a failure to communicate.
This is one of those films where the critics are far more enamored than the general populace. It is considered one of the top films of 2011 - almost the top ten. The people would disagree.
Film socialisme (2010)
BOMB (out of 4)
How does one go about explaining Jean-Luc Godard's FILM SOCIALISME? I guess you could say that the director just throws at us various film clips. Some take place on a ship. Some take place in Egypt. Some just seem to be random shots of people walking around. Some are film in beautiful HD while others are filmed on what appears to be a very old cell phone. The subtitles are often full of mistakes. It could be that the words are put together to where it's hard to read them. It could be that the subtitles aren't really telling us what the characters are saying. Was there a point to this madness? I think there are two possibilities. One is that Godard wanted to drive people to suicide so he made this film. The other theory of mine is that he wanted to make a film so horrid that his followers would still rave about how great it was. Either way this here is a pretty worthless film and it's not that it's horrible because of a horrible filmmaker. No, it's horrible because the filmmaker knows he's making something that is nothing but a waste of time. The reason Godard does this is beyond me but sitting through this film is quite unpleasant and it makes one realize that this film is so bad that you couldn't even recommend it to those who love bad movies. I'm not going to lie and say Godard is one of my favorite filmmakers because he isn't. There have been highly respected films of his (like ALPHAVILLE) that I simply hated. With that said, I could see why some would be drawn to it. With this movie it's just pure garbage and I must admit that I find it funny reading so many reviews that call this a piece of art and one of the greatest films of the decade. Reading Roger Ebert's review states that Godard showed this film in a four-minute version by playing it with the fast-forward button on high. This here might have been the greatest idea the director ever had.
BOMB (out of 4)
How does one go about explaining Jean-Luc Godard's FILM SOCIALISME? I guess you could say that the director just throws at us various film clips. Some take place on a ship. Some take place in Egypt. Some just seem to be random shots of people walking around. Some are film in beautiful HD while others are filmed on what appears to be a very old cell phone. The subtitles are often full of mistakes. It could be that the words are put together to where it's hard to read them. It could be that the subtitles aren't really telling us what the characters are saying. Was there a point to this madness? I think there are two possibilities. One is that Godard wanted to drive people to suicide so he made this film. The other theory of mine is that he wanted to make a film so horrid that his followers would still rave about how great it was. Either way this here is a pretty worthless film and it's not that it's horrible because of a horrible filmmaker. No, it's horrible because the filmmaker knows he's making something that is nothing but a waste of time. The reason Godard does this is beyond me but sitting through this film is quite unpleasant and it makes one realize that this film is so bad that you couldn't even recommend it to those who love bad movies. I'm not going to lie and say Godard is one of my favorite filmmakers because he isn't. There have been highly respected films of his (like ALPHAVILLE) that I simply hated. With that said, I could see why some would be drawn to it. With this movie it's just pure garbage and I must admit that I find it funny reading so many reviews that call this a piece of art and one of the greatest films of the decade. Reading Roger Ebert's review states that Godard showed this film in a four-minute version by playing it with the fast-forward button on high. This here might have been the greatest idea the director ever had.
It was eagerly awaited for years,the trailer which was the whole film in fast motion looked ravishing, and it seemed as if in this,perhaps his last film,Godard would deliver his final testament,a summation of all the themes which have run through his work for the last fifty years.From the beginning it looks absolutely stunning.In its high def cinematography the colours are gorgeous,the Mediterranean setting recalling that of Le Mépris ,but whereas the latter film was a profound meditation on European culture and civilisation,here the characters spout banal platitudes about politics or philosophy as the ship sails along past various cities; in the Spanish section there is a scene of a bullfight,in the Italian section a clip from a Rossellini film,it's that predictable.
In the final section the film switches to one of Godard's favourite subjects,the daily routine of a family with young children who run a petrol station and have for no apparent reason a pet llama.Here finally the film shows some kind of rapport with its characters but it is already too late.Yet despite its faults it still exhibits all the hallmarks of Godard's style,the brilliance of his framing and editing,the crucial way sound plays against image,but the feeling persists that perhaps he has no longer anything to say.
In the final section the film switches to one of Godard's favourite subjects,the daily routine of a family with young children who run a petrol station and have for no apparent reason a pet llama.Here finally the film shows some kind of rapport with its characters but it is already too late.Yet despite its faults it still exhibits all the hallmarks of Godard's style,the brilliance of his framing and editing,the crucial way sound plays against image,but the feeling persists that perhaps he has no longer anything to say.
Far to be a Godard admirer, I was real seduced by this film, a mix of cultural references about Mediteranean area, a good pledge for language as obstacle of understanding, eccentric, innovative, absurd in essence, proposing characters and theirs memories and believes , but not exactly a story.
A film about time and masks and past and facts as pieces of puzzle , it is a provocative invitation to viewer to create his explanations or - and doubts.
For me, the old watch is the main scene defining this film who remains a clash by fragments of doczmentary, stains of kitsch and rediscover of past. All, in essence, in the most honest manner.
A film about time and masks and past and facts as pieces of puzzle , it is a provocative invitation to viewer to create his explanations or - and doubts.
For me, the old watch is the main scene defining this film who remains a clash by fragments of doczmentary, stains of kitsch and rediscover of past. All, in essence, in the most honest manner.
Can we all get over the "challenging" provocations that this Film attempts to offer. Forgive a potential Agism, but in the spirit of class conscious critique: This is a sign of late Godard, complicit in his Bourgeois canonization, making ineffectual meditations on a a medium already robust, ubiquitous and politically affective. I'm speaking of course about Video. A previous reviewer mentioned Ryan Tracartin - This film is at least 20 years behind Ryan Trecartin's most trivial undergrad work. Godard mobilizing the distancing, alienating politics of a pseudo-left closeted Eurocentrist in order to promulgate a consistent dominance over "Art House" cinema. Honestly what the blood is this film? a further denigration of the kinds of education received in low income areas of the United States, Northern Africa, Southeast Asia and Eastern Europe? Who is this this film standing up for? and if it stands up for no one then why is this nihilism necessary? The fractured subtitles are absolutely insulting - There is no transformative translation ala Benjamin, no generative deconstruction, no Stein, no Saurraute , no performative language at all - we are left with nothing but masturbatory sloganism (and not a kind of sloganism which implodes on itself in order to critique a contemporary state of language, rather a sloganism which, with full self awareness, alienates all those accept for the most privileged, most geographically/economically/culturally entitled). This film is no "challenge" to its audience as the audience for late Godard is ALREADY educated, already leftist (or at least conventionally Liberal) already enlightened as to the ornate delicacies of high cinema and already aware of and experienced with cultural forms outside of the myopic mainstream. Therefore, this film seems unnecessarily difficult, a poorly informed cloying attempt at relevance in a digital age. The Film says nothing about its medium other than a tired Brechtian breaking of verisimilitude at the beginning (a fruitless technique, as video implicitly points to its own making(s) given its unmistakable and highly recognizable fidelity) and is years behind even the most the primitive works of contemporary video art. It seems Godard did not realize the impact that Histoire(s) du cinema had on the rest of the world, and that the rest of the world has taken something he helped to pioneer and ran far far away from beyond it. I can't help but feel that Harun Farocki already made this film in the 80s and it was far more innovative, "challenging", inclusive and all around less insulting than this ultimately apolitical irreverency. There is nothing about identity in this film and an absolute disregard for the filmmaker's own place of power in the discursive grid (ie, heterosexual, white, wealthy, Western, mutilingual, gendered male).
to the reviewer who in response to the fractured subtitles said "you should learn French!" - maybe in another lifetime free of inhibitory systemic inhibitors, financial constraint and economic-racial-historical determinism we could all take up this task of Eurocentric cultural Enlightenment, but for now I'll settle for at least a concession of legibility.
to the reviewer who in response to the fractured subtitles said "you should learn French!" - maybe in another lifetime free of inhibitory systemic inhibitors, financial constraint and economic-racial-historical determinism we could all take up this task of Eurocentric cultural Enlightenment, but for now I'll settle for at least a concession of legibility.
Você sabia?
- CuriosidadesThe film did not include traditional English language subtitles for releases in countries that spoke such language. Instead, the subtitles were in "Navajo English", a translation that baffled many critics and audience members.
- Erros de gravaçãoSomeone claims that Napoleon founded the Comédie-Française in 1812 in Moscow. Actually, it was founded in 1680 by Louis XIV.
- Citações
Rebecca (segment "Des choses comme ça"): [dialogue continuity] You're absolutely right: I don't love any "people." Not French, not North American, not German. Not Jewish people, not black people. I love only my friends... When there are any.
- ConexõesEdited from O Encouraçado Potemkin (1925)
- Trilhas sonorasMamita mia
Performed by Ernst Busch
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- How long is Film socialisme?Fornecido pela Alexa
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- Film socialisme
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Bilheteria
- Faturamento bruto nos EUA e Canadá
- US$ 42.925
- Fim de semana de estreia nos EUA e Canadá
- US$ 4.526
- 5 de jun. de 2011
- Faturamento bruto mundial
- US$ 222.079
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