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5,7/10
3 mil
SUA AVALIAÇÃO
Adicionar um enredo no seu idiomaThe passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.The passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.The passengers on a Mediterranean cruise enjoy their luxuries as a small family struggles with overbearing media attention.
- Direção
- Roteiristas
- Artistas
- Prêmios
- 5 vitórias e 2 indicações no total
Agatha Couture
- Alissa (segment "Des choses comme ça")
- (as A. Couture)
Mathias Domahidy
- Mathias (segment "Des choses comme ça")
- (as M. Domahidy)
Quentin Grosset
- Ludovic (segment "Des choses comme ça")
- (as Q. Grosset)
Maurice Sarfati
- (segment "Des choses comme ça")
- (as M. Sarfati)
Nadège Beausson-Diagne
- Constance (segment "Des choses comme ça")
- (as N. Beausson)
Dominique Devals
- (segment "Des choses comme ça")
- (as D. Devals)
Marine Battaggia
- Florine "Flo" Martin (segment "Quo vadis Europa")
- (as M. Battaggia)
Avaliações em destaque
Can we all get over the "challenging" provocations that this Film attempts to offer. Forgive a potential Agism, but in the spirit of class conscious critique: This is a sign of late Godard, complicit in his Bourgeois canonization, making ineffectual meditations on a a medium already robust, ubiquitous and politically affective. I'm speaking of course about Video. A previous reviewer mentioned Ryan Tracartin - This film is at least 20 years behind Ryan Trecartin's most trivial undergrad work. Godard mobilizing the distancing, alienating politics of a pseudo-left closeted Eurocentrist in order to promulgate a consistent dominance over "Art House" cinema. Honestly what the blood is this film? a further denigration of the kinds of education received in low income areas of the United States, Northern Africa, Southeast Asia and Eastern Europe? Who is this this film standing up for? and if it stands up for no one then why is this nihilism necessary? The fractured subtitles are absolutely insulting - There is no transformative translation ala Benjamin, no generative deconstruction, no Stein, no Saurraute , no performative language at all - we are left with nothing but masturbatory sloganism (and not a kind of sloganism which implodes on itself in order to critique a contemporary state of language, rather a sloganism which, with full self awareness, alienates all those accept for the most privileged, most geographically/economically/culturally entitled). This film is no "challenge" to its audience as the audience for late Godard is ALREADY educated, already leftist (or at least conventionally Liberal) already enlightened as to the ornate delicacies of high cinema and already aware of and experienced with cultural forms outside of the myopic mainstream. Therefore, this film seems unnecessarily difficult, a poorly informed cloying attempt at relevance in a digital age. The Film says nothing about its medium other than a tired Brechtian breaking of verisimilitude at the beginning (a fruitless technique, as video implicitly points to its own making(s) given its unmistakable and highly recognizable fidelity) and is years behind even the most the primitive works of contemporary video art. It seems Godard did not realize the impact that Histoire(s) du cinema had on the rest of the world, and that the rest of the world has taken something he helped to pioneer and ran far far away from beyond it. I can't help but feel that Harun Farocki already made this film in the 80s and it was far more innovative, "challenging", inclusive and all around less insulting than this ultimately apolitical irreverency. There is nothing about identity in this film and an absolute disregard for the filmmaker's own place of power in the discursive grid (ie, heterosexual, white, wealthy, Western, mutilingual, gendered male).
to the reviewer who in response to the fractured subtitles said "you should learn French!" - maybe in another lifetime free of inhibitory systemic inhibitors, financial constraint and economic-racial-historical determinism we could all take up this task of Eurocentric cultural Enlightenment, but for now I'll settle for at least a concession of legibility.
to the reviewer who in response to the fractured subtitles said "you should learn French!" - maybe in another lifetime free of inhibitory systemic inhibitors, financial constraint and economic-racial-historical determinism we could all take up this task of Eurocentric cultural Enlightenment, but for now I'll settle for at least a concession of legibility.
Far to be a Godard admirer, I was real seduced by this film, a mix of cultural references about Mediteranean area, a good pledge for language as obstacle of understanding, eccentric, innovative, absurd in essence, proposing characters and theirs memories and believes , but not exactly a story.
A film about time and masks and past and facts as pieces of puzzle , it is a provocative invitation to viewer to create his explanations or - and doubts.
For me, the old watch is the main scene defining this film who remains a clash by fragments of doczmentary, stains of kitsch and rediscover of past. All, in essence, in the most honest manner.
A film about time and masks and past and facts as pieces of puzzle , it is a provocative invitation to viewer to create his explanations or - and doubts.
For me, the old watch is the main scene defining this film who remains a clash by fragments of doczmentary, stains of kitsch and rediscover of past. All, in essence, in the most honest manner.
Jean-Luc Godard is a reference in cinema and changed the art fifty years ago with a unique challenging style that defied current esthetics and etiquette.
His latest work can be described more as an eclectic experiment than any enduring piece of cinema, but it serves to show his mastery of the art and his ability to dissect it in its most basic components before trying to create a different, distinct experience for the viewer. He plays with themes, locations, styles and intermingles with little restriction photos, videos, ambient sounds, silence, music, narrations, monologues, dialogues to delves into a dream-like undefined cinematic discussion.
The film does not quite work as a whole, precisely from this lack of focus, but some of the imagery (some sharp and some out of focus, some old and some new, some seemingly meaningless and some full of allegories, etc.), dialogues (existential, simple, social, revolutionary) and intertitles do reach a cord and will be remembered subconsciously or consciously. It's lack of clear content or continuity should not take away from it's task of deconstruction and desire to destabilise our current comforts. In that aspect, Godard grabs the rug under conventional cinema and pulls very hard to make it topple over dumbfounded and confused.
There are three segments, each shorter than the previous, but besides being glad to finally leave this seemingly derelict boat and to briefly know a fictional philosophising family, there is not enough distinction between the segments to warrant further feedback at this point. Only that as Godard's life perhaps, and exemplified in the crafty ancient time-telling device in segment #2, time is getting shorter...
Maybe we'll get it right some day, may be one of many messages of this remue-méninges.
His latest work can be described more as an eclectic experiment than any enduring piece of cinema, but it serves to show his mastery of the art and his ability to dissect it in its most basic components before trying to create a different, distinct experience for the viewer. He plays with themes, locations, styles and intermingles with little restriction photos, videos, ambient sounds, silence, music, narrations, monologues, dialogues to delves into a dream-like undefined cinematic discussion.
The film does not quite work as a whole, precisely from this lack of focus, but some of the imagery (some sharp and some out of focus, some old and some new, some seemingly meaningless and some full of allegories, etc.), dialogues (existential, simple, social, revolutionary) and intertitles do reach a cord and will be remembered subconsciously or consciously. It's lack of clear content or continuity should not take away from it's task of deconstruction and desire to destabilise our current comforts. In that aspect, Godard grabs the rug under conventional cinema and pulls very hard to make it topple over dumbfounded and confused.
There are three segments, each shorter than the previous, but besides being glad to finally leave this seemingly derelict boat and to briefly know a fictional philosophising family, there is not enough distinction between the segments to warrant further feedback at this point. Only that as Godard's life perhaps, and exemplified in the crafty ancient time-telling device in segment #2, time is getting shorter...
Maybe we'll get it right some day, may be one of many messages of this remue-méninges.
Steve Pulaskie's negative review of "Film Socialisme" inadvertently, by its very length and detail, betrays the fascination a good Godard can exert even on the "unimpressed." I'll let the positive reviews -- not all of which I have read -- speak to my own liking for this film. I need to see it more times, especially after my French is more fluent than it is. But my take is that "Film Socialisme" is meant to provoke thought and questions, not answer them ... notwithstanding one can pick up a good notion of where Godard is coming from. But -- to echo any other reviews that have said the same -- "Film Socialisme" should NEVER be anyone's introduction to Godard! Whether or not it's really his last film, it comes 50+ years after his first films blew up the way everyone made movies ... and, yes, they even have plots. I have seen only a few of them, but am buying up more. The main IMDb web-page features a number of fans listing their top Godards; I refer newbies to them. By all means see "A bout de soufflé," "Une femme est une femme," "Alphaville," "Pierrot le Fou," "Band of Outsiders," and maybe "Weekend" -- and only then try "Film Socialisme." But this last film shows me Godard hasn't lost a thing he started with. He still has all his outrageous playful inventiveness, exuberant effrontery: he still makes a movie MOVE; this film is more CINEMA than the most CINEMA flick he ever tossed off. See the early ones -- on which his rep will always rest -- then re-see this one. Whether you like "Film Socialisme" or not, you'll know what I mean.
It was eagerly awaited for years,the trailer which was the whole film in fast motion looked ravishing, and it seemed as if in this,perhaps his last film,Godard would deliver his final testament,a summation of all the themes which have run through his work for the last fifty years.From the beginning it looks absolutely stunning.In its high def cinematography the colours are gorgeous,the Mediterranean setting recalling that of Le Mépris ,but whereas the latter film was a profound meditation on European culture and civilisation,here the characters spout banal platitudes about politics or philosophy as the ship sails along past various cities; in the Spanish section there is a scene of a bullfight,in the Italian section a clip from a Rossellini film,it's that predictable.
In the final section the film switches to one of Godard's favourite subjects,the daily routine of a family with young children who run a petrol station and have for no apparent reason a pet llama.Here finally the film shows some kind of rapport with its characters but it is already too late.Yet despite its faults it still exhibits all the hallmarks of Godard's style,the brilliance of his framing and editing,the crucial way sound plays against image,but the feeling persists that perhaps he has no longer anything to say.
In the final section the film switches to one of Godard's favourite subjects,the daily routine of a family with young children who run a petrol station and have for no apparent reason a pet llama.Here finally the film shows some kind of rapport with its characters but it is already too late.Yet despite its faults it still exhibits all the hallmarks of Godard's style,the brilliance of his framing and editing,the crucial way sound plays against image,but the feeling persists that perhaps he has no longer anything to say.
Você sabia?
- CuriosidadesThe film did not include traditional English language subtitles for releases in countries that spoke such language. Instead, the subtitles were in "Navajo English", a translation that baffled many critics and audience members.
- Erros de gravaçãoSomeone claims that Napoleon founded the Comédie-Française in 1812 in Moscow. Actually, it was founded in 1680 by Louis XIV.
- Citações
Rebecca (segment "Des choses comme ça"): [dialogue continuity] You're absolutely right: I don't love any "people." Not French, not North American, not German. Not Jewish people, not black people. I love only my friends... When there are any.
- ConexõesEdited from O Encouraçado Potemkin (1925)
- Trilhas sonorasMamita mia
Performed by Ernst Busch
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- How long is Film socialisme?Fornecido pela Alexa
Detalhes
- Data de lançamento
- Países de origem
- Central de atendimento oficial
- Idiomas
- Também conhecido como
- Film socialisme
- Locações de filme
- Empresas de produção
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Bilheteria
- Faturamento bruto nos EUA e Canadá
- US$ 42.925
- Fim de semana de estreia nos EUA e Canadá
- US$ 4.526
- 5 de jun. de 2011
- Faturamento bruto mundial
- US$ 222.079
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