Sita Sings the Blues

Featured in last year's edition of Animation Nation, I finally got a chance to watch this masterpiece by filmmaker Nina Paley when she released it on the Internet under the Creative Commons License. And it is without a doubt that this piece of animation is well worth every minute of your time, especially when the visuals just arrests your attention from the get go, and has some wonderful music and songs by 1920s jazz singer Annette Hanshaw, who provides the titular Sita with her singing voice.

Based on the epic Indian tale of Ramayana, focusing on the love triangle between Rama (voiced by Debargo Sanyal), his virtuous wife Sita (Nina Paley herself), and the adversary in the form of Ravana (Sanjiv Jhaveri) who lusts after Sita and kidnaps her, I have gotten a glimpse of this storyline when it got featured in films such as Swades and the more recent Delhi-6. Essentially the extracts in those film featured how Ravana kidnaps Sita for her beauty, and wanted to make her his wife, only for her to hold out enough for Rama to find them, and to kill Ravana in an ensuing war.

The story here expands that tale a lot more, starting with how Rama got banished from his kingdom by his father the King, and together with Sita, roams a forest until her kidnap, their reunion, and how Rama decided to banish her given his incessant suspicion that she may not have been pure, and got violated. It's a sad love story in a way, and this film provided just enough to pique your interest in wanting to read up more.

It's quite amazing how Paley herself directed this piece of magic, and adopted various animation styles to tell a story, and a musical, and has a separate tale set in the modern day to parallel that of the epic tale. I am speechless by how wonderful the opening credits got designed, fused perfectly with the song playing in the background. Her choice of the Annette Hanshaw tunes were a wonderful touch that fit the story to a T, and this can only be attributed to some astonishing creativity and innovation that Paley had demonstrated, and I can't help but to want more.

The shadow puppet narrators (Aseem Chhabra, Bhavana Nagulapally and Manish Acharya) stole the show each time they're on, as they sound just like your good pals who can't wait to give you the lowdown on what they know about this tragic love triangle. They're hilarious and never at any point felt deliberately so, with that very natural feel about the way they want to tell a story.

I would have loved to experience this in a big screen theatre setting, but I guess that would not come anytime soon. So the next best alternative was to download the highest resolution version available to watch this astounding piece as well as to admire the striking attention to details that Paley so lovingly and respectfully put into the characters. You would do yourself a favour and watch how Sita Sings the Blues, as it's a definite must-watch in my books!

"The blues was like that problem child that you may have had in the family. You was a little bit ashamed to let anybody see him, but you loved him. You just didn't know how other people would take it." BB King

The fine recent animations such as Persepolis and Wall-E have set an intelligence standard hard to equal, much less surpass. While Sita Sings the Blues at least equals those in intelligence and wonder, it surpasses them in imagination considering the parallel stories of wives unfairly abandoned by their husbands are set in modern and ancient times, based on the well-know Ramayana story in India.

Although the animation seems a primitive 2-D next to Pixar's successfully realistic product, director and almost everything-else-in-the-picture Nina Paley suffuses the frames with brilliant colors and variable landscapes. Heroine Sita is shaped in circles and curves to make her voluptuous and expressive in an endearingly abstract style.

I have never seen such richly subversive animation that pushes the feminist agenda without offending. The story, after all, is clear about the failure of mankind over the millennia to stop the sexism that puts women through humiliation without retribution. Paley's success at entertaining with a wildly imaginative palette and lovable characters and cats contradicts, however, the generalization that all women suffer degradations centuries old—she is an artist and entrepreneur, who, faced with a restrictive copyright law that doesn't let her market the film because of Jazz singer Annette Hanshaw' 1920's performance (the music is in the public domain, but not the publishing) distributes her film free (find it in 10 installments on YouTube).

Hanshaw's Betty-Boop like singing is the apex of pleasure in this multi layered story, whose intricacy is richly rewarding, sometimes difficult even for Indians to decipher, such as the three Indian voice-overs who wittily try to figure out the details of the Ramayana legend. I rarely make the time to return to a film before I report on it—this time I will happily return to hear Sita sing the blues and put the beautiful mosaic into order.

There are some movies that cannot be viewed separately from the story of their making - 'Citizen Kane', 'Apocalypse Now', virtually anything directed by Werner Herzog - and I feel that 'Sita Sings the Blues' is one of them. To put it mildly, Nina Paley has completed a Herculean task by making this film: 82 minutes of animation, fluid and beautiful, in four different styles, all on her own, on her own personal computer. For that fact alone, 'Sita' is a marvel.

The picture leaks creativity at the edges. This is readily apparent even in the basic idea of it - the Ramayana of Valmiki, with songs by '20s jazz singer Annette Hanshaw as the singing voice of Sita, intercut with the India-related breakdown of the creator's own marriage, which paralleled Sita's, narrated by three 'Desi' English-speaking Indians that can't agree on the details or the motivations of the characters and analyze the story constantly and hilariously as they tell it. And all of it is animated.

The animation is, like the rest of the movie, bursting with life. There are four styles, each used for a different story thread - a cardboard-cutout style for the narrated bits and hallucinatory interludes; a scratchy, Richard Condie-like style for the autobiographical bits; a Mughal miniature-like style for the traditional Ramayana bits; and a tweening-heavy vector graphics style for the song-and-dance Ramayana-meets-the-Jazz-Era bits. The first two thirds of the film establish which style is used for which story very firmly, making transitions and digressions easier for the audience to handle - a glimpse of a scribbled New York prepares us for autobiography, colorful rooftops for a Ramayana segment. Thus the picture's leaping about becomes almost natural after a while, and is never jarring. Also, laying down these ground rules pays off toward the end of the movie, when Paley starts to break them: this grabs the viewers' attention and sets the audience on alert when voices that we've been conditioned to expect while looking at cutouts intrude upon Flash animation. In short, Paley makes sure transitions aren't jarring so she can jar us with them later, to good effect.

For example: at one point in the movie, the three Indian narrators tell us of a trick by an evil king to lure Rama away from his wife Sita so that the king can kidnap her while he is gone. We watch the plan hatched in cardboard-cutout style. We see it executed in Mughal miniature style. And we see the actual kidnapping occur during a Hanshaw song in the vector graphics style. Rama learns of his wife's disappearance in . . . Mughal miniature style. You, watching this, can never truly be impatient because you want to see what the screen will do next. That is high praise for a filmmaker.

Most importantly, of course, the film is hysterically funny. The most humor (at least for me, as a Pakistani who gets the in-jokes) flows from the narrators, who try to remember the old story as they go along, discuss it, question its logic, think better of questioning its logic ('Don't challenge these stories!') and generally provide non-stop entertainment before the plot - which, really, is hardly a narrative masterwork - can move along. There are also several satirical barbs directed at the Ramayana as the behavior of Rama and Sita grows ever more unrealistic to twenty-first century listeners, what with sexism and vague motivations, but only the prickliest devotee can claim offense. The movie is, above all, good-natured - although Paley really is very VERY angry at that husband of hers.

Just a note for anyone that understands Urdu or Hindi: the bizarre three-minute intermission halfway through the movie is the funniest part of the film due to one remark by what can only be a middle-aged auntie in the movie theater about the nature of the 'picture'. Keep your ears picked as the countdown ends. Trust me. It's easy to miss.

Why only an 8, then? Reading what I've written, I sound absolutely ecstatic. But then, 9 stars for me is only for classic material, and I don't think 'Sita' is quite that. This is no masterpiece. It's just a thoroughly enjoyable movie that bursts with innovation and - pure and simple - irresistible style. Not enough filmmakers these days make movies that need to be 'pulled off'. Making 'Sita' cannot have been a safe or easy choice. Hats off to Nina Paley.

By the way, due to copyright restrictions on the Hanshaw songs, Paley has been unable to release the film in the traditional way (for profit), and is giving it away for free on her website. Go watch it, and be sure to thank her afterwards.

Highly recommended.

The vocalist in Sita Sings the Blues is Annette Hanshaw, a jazz vocalist 75 years ago, now probably unremembered by all but researchers. She is remembered now as one of the integral elements in Nina Paley's beautifully animated first film, produced on her laptop computer over a period of five years. For me, this is a landmark film in dissolving my resistance to animation.

The other elements so well integrated are the personal history of Nina Paley's broken marriage, the analogous situation of Sita's rejection by Rama in the Indian epic, Ramayana, and animated (in both senses) conversation about that epic.

I first enjoyed this in a press screening for the 2008 Seattle International Film Festival. Then I took visiting relatives, including a 9 year old granddaughter, to see it. All were delighted. This is that rare film that appeals both to children and adults.

The animated Sita reminded me of Betty Boop, but with a greater emphasis on the boobs. Time does march on.

'Sita sings the Blues' is an independent animated movie that re-tells the Ramayana using mainly 2D animation and some immensely refreshing screenplay. The premise unfolds in three parallel tracks – one, with an American couple living in New York with the husband getting a project in Trivandrum in India; two, three Indians (yes yes, actual Indians!) voicing three shadow like caricatures bickering and debating about the events that Ramayana is popular for and a third, sort of, platonic/musical track is the animation piece where Sita breaks into one of Hanshaw's classics every time a relevant situation presents itself. Like 'Daddy wont you please come home' when she is abducted by Ravana or 'Who's that knockin' when Rama arrives at Ravana's door with his 'vaanar-sena' to rescue her. The moments and the way these songs lend themselves to the scenes are absolutely brilliant.

What also becomes obvious is how unassuming and non-philosophical the whole thing is. Even the dialog between the caricatures in Ramayana is so simple and regular, that one can't help but giggle when the evil Kaikeyi says to Rama on his banishment – 'Don't let the door hit your ass on the way out!' Is that not what she really would have felt like saying anyway? This is seriously funny stuff.

What also gets your attention quickly is the absolutely gorgeous artwork. Be it the drawings that are set to a very 'Rajasthan painting' like motif or the 2D animated waist wiggle that Sita gets into whenever she thinks of her beloved Rama and voices out classics from Hanshaw's collection. There is also one brilliant piece just after intermission (and may I add, that was the best intermission I have ever seen in an animated piece!) by Todd Michaelsen called 'Sita's Fire' are plain awesome. The way these various types of art pieces blend into one another with such finesse without taking away from the main plot is an effort that can only be described as – genius.

But then 'Sita sings the Blues' is more than just eye catchy drawings, a narrative that holds you in place and a much contemporary way to retell the epic with the most unlikely Jazz legend for the songs! It is about demystifying the way Ramayana has been told for so many centuries in our country. We have Rama as a brave warrior who, despite being a just King and a righteous man, falls short of being the perfect husband and father. In 'Sita sings…' not only is he portrayed as extremely human and intensely flawed, but even the 'God' factor is finally skinned out which, I thought, was such a refreshing thing to do. For so many decades there have been murders, riots, rapes and looting in India using Rama's name as the only rationale. It was definitely about time someone gave that a bottom line and presented a much more mature, albeit said in a kindergarten level intellectual sequence, and realistic way to see and use the teachings from this epic. Something that actually helps the American woman in the parallel story track to do once she gets her hands on the Ramayana. What also makes you reflect on your own knowledge of the story is how Ravana, the villain of the piece, is hinted at being the actual good guy in the story! A thought that had never occurred to me. Sure, he abducted Sita against her will but hey, was that not all he had done to wrong Rama? He didn't touch her person. He didn't force himself on her in Lanka. Heck, he didn't even make Herculean attempts to find Rama and finish him off. A thought that throws more light on Ravana's much ignored and definitely much clichéd personality in our modern history.

I strongly urge everyone to see this beautiful masterpiece of a movie not just to appreciate the artistic value it so boldly embodies but to also understand the subtleties with which it tells us how to get our priorities straight without being preachy.

The only 'drawback', if I really had to pick, would be the slightly feminist seeming climax. Maybe it is just me but again, maybe it was a tongue in cheek ploy at looking at how Hindu mythologies have always worked. I am unsure. But somehow I felt it could have been choreographed in a less assertive manner.

Nevertheless, this now is officially in my 'all time favorites' list!