Jesus vive com sua família em Alexandria, onde eles fugiram do massacre de crianças. Com a morte do Rei eles voltam para Nazaré, sem saber que o herdeiro é como o pai e está determinado a ma... Ler tudoJesus vive com sua família em Alexandria, onde eles fugiram do massacre de crianças. Com a morte do Rei eles voltam para Nazaré, sem saber que o herdeiro é como o pai e está determinado a matar Jesus.Jesus vive com sua família em Alexandria, onde eles fugiram do massacre de crianças. Com a morte do Rei eles voltam para Nazaré, sem saber que o herdeiro é como o pai e está determinado a matar Jesus.
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- 3 vitórias no total
- James
- (as Finn McLeod Ireland)
- Riba
- (as Dune Medros)
- Eleazer's Father
- (as Jarreth Merz)
- Direção
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- Elenco e equipe completos
- Produção, bilheteria e muito mais no IMDbPro
Avaliações em destaque
The Young Messiah is exactly the same genre. It does not claim to be a Biblical explication, nor does it quietly pretend to be. It presents a fictional child of Jesus based upon plausibilities, accounts both Scriptural and outside the Bible, and a little bit of poetic vision thrown in. Same thing that Lew Wallace did in Ben Hur.
Yes we can quibble about details. I, too, believe that the Three Wise Men (whom I believe to be certain Roman notables, but I will not say who in this forum) arrived when Jesus was a toddler. But, shucks, Lew Wallace puts them in Bethlehem shortly after Jesus' birth, and two major films put them right next to the shepherds who also visited the stable---just like in the nativity figurines we purchase the day after Thanksgiving from better department stores. Not Biblically accurate---nope---but they still broadcast Charlton Heston as Ben Hur at Easter time. The same latitude should be granted to this movie. The Young Messiah film deserves to inherit the latitude established for it by its predecessors---Lew Wallace, Edward Bulwer-Lytton, Henryk Sienkiewicz, and even Par Lagerkvist. El Greco painted a crucifixion scene, but the city depicted behind Christ on the Cross was not Jerusalem but Toledo in Spain---now that's latitude---and it is considered a priceless masterpiece.
When I was a Junior in High School, my A. P. literature class was expected to read all of John Milton's epic poem, Paradise Lost, in three weeks. I wondered how such a long poem could be derived from such a slender account in the Biblical book of Genesis. Then I found out how: John Milton, with that great organ-like iambic pentameter, used some latitude; a whole lot of latitude, to create a magnificent poetic masterpiece. So, instead of quibling about exact details, as if this film were a lesson in Sunday School, let's receive it as a work of art intended in the same spirit as these other pieces of literature and art that I have cited.
I have been a Christian since 1994, and recently converted to the Eastern Orthodox Faith. My Orthodox faith is not disturbed by the film. I am only an amateur in film appreciation, although a published poet elsewhere, and I found the photography beautiful, the dialogue convincing, and the portrait of Jesus poignant, winsome, and a little bit fun (not like reading Kazantzakis' Last Temptation Of Christ). My faith is not so weak that an inaccuracy in the film will cause me to lose my spiritual balance. I just keep telling myself, "It's only a mpvie, only a movie." A very fine movie; at times, a very spiritual movie; and throughout, a very human movie. It deserves as much respect as our inaccurate Nativity scenes that we put up on the mantle, above the Christmas stockings hanging there, on Thanksgiving afternoon, after Grandma's fine Turkey with all the fixin's.
In the Beginning of the Movie we are introduced to Jesus, as Jesus was minding his business he was getting pushed around by another boy. While this was happening a demon appeared killing the boy and blaming it on Jesus. Due to this lie Jesus was escorted to his house thinking what happened to the boy and how he died, so he went to the boy's house and used his remarkable powers to raise the boy from the dead. So Mary, Joseph, and his brother embarked on a journey from Egypt to Nazareth. Word begins to spread about Jesus and his powers, The King Herod hears about this and orders the death of Jesus. Severus takes Herod's orders and pursues jesus. Mary and Joseph start to worry about Jesus' safety since he's becoming more curious about who he really is and what he can do.
I honestly Love the acting in this movie because these actors really sell their role, it feels like they are actually the characters in the movie. Like for example how Severus had the flashbacks the night where Herod ordered the soldiers to murder infants, you could see the regret and guilt in his eyes. By seeing that you know he didnt want to do it, he obviously knew that what he was doing was completely unethical. Another thing I like to discuss is cosmetics and costumes. The costumes were made really well it really felt like the movie was made back in their era, same with the cosmetics. One example I would like to bring up was the people that were being crucified, seeing how much detail they put into those crosses were spine chilling. It looked like they actually crucified people up there.
Overall this movie was a solid 8/10, I really enjoyed how detailed the story was. I don't really know if this was historically accurate but it felt like I learned a lot of things about Jesus' early life. I also love how almost every characters had a big role in the movie and how certain outcomes lead to different events.
The acting is superb (far better than "Risen") with a beautiful Biblical backdrop. The director focuses often on facial close-ups and the actors respond with looks that offer more than words might describe.
Sara Lazaro is perfect as Mary. Sean Bean outstanding as Severus. Adam Greaves-Neal carefully crafts a compelling young Jesus.
Bible readers know Jesus' first recorded miracle didn't happen till much later and the Wise Men didn't appear right at Jesus' birth, but putting that aside (and the slip-on sandals...I don't think those were that popular then) the movie explores some complexities that might not always be considered when thinking of a young Jesus and overall succeeds in doing it in an uplifting, yet not hokey manner.
Você sabia?
- CuriosidadesBased on apocryphal writings about Jesus' childhood from highly disputed accounts such as the Gospel of Peter.
- Erros de gravaçãoSurely his family and friends would have called him Yeshua or Joshua? Jesus is the Greek translation. Also he would have been addressed as Yeshua ben Joseph not bar Joseph.
- Citações
[last lines]
Jesus: I've learned so much since leaving Egypt. I know everything I can for today. I even know I'm going to die. I used to wonder if angels would come to me, if they would sing to me, if they would fill my dreams. There is still so much that I don't know, but I do know this. I don't think I'm here to see angels or to hear them sing. And I don't think I'm here to make it rainy or sunny or anything like that. I think I'm here just to be alive. To see it, hear it, feel it, all of it. Even when it hurts. Someday you will tell me why else I'm here. I don't know when, but you will. I know that. Because, Father, I am your child.
- Trilhas sonorasBarcheinu Avinu
Written by Shlomo Carlebach (as Rabbi Shlomo Carlebach), BMI
Used with the permission of the Estate of Rabbi Shlomo Carlebach
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- How long is The Young Messiah?Fornecido pela Alexa
Detalhes
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- The Young Messiah
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Bilheteria
- Orçamento
- US$ 18.500.000 (estimativa)
- Faturamento bruto nos EUA e Canadá
- US$ 6.490.401
- Fim de semana de estreia nos EUA e Canadá
- US$ 3.294.876
- 13 de mar. de 2016
- Faturamento bruto mundial
- US$ 7.330.338
- Tempo de duração1 hora 51 minutos
- Cor
- Mixagem de som
- Proporção
- 2.35 : 1