A Noiva Síria

The story line touches many open sores afflicting the Israeli society, prejudice towards ethnic minorities, unwillingness of factions in that society to try and understand and accept one another, police bigotry and sheer racism. As an Israeli living abroad I could relate to all of the above. However, you don't have to be from that region to appreciate this moving and powerful Drama. The film basically deals with the horrific struggle of a family, from a marginalised sector of Israeli society, to get their daughter married to a man over the Syrian boarder however, by doing that they will never be able to see her again. A very very emotional and humane film.

I saw this one today and it completely blew me away. It's one of many truly wonderful Israeli films that were made this year. The main story is very moving and easily connected to, and the secondary plot lines are great as well. Details that are featured in the film are very accurate, for the most part, as are the situations and the characters. Viewers can easily relate to the desperate attempts to cut through the red tape, and to the bride's feelings of hopelessness and fear. Notice that the bride speaks fairly little, and yet her vacant, hardly-ever-smiling face is expressive enough. The movie simply draws you in, because of its authenticity.

The acting is superb, especially that of Markam Khoury as the father of the bride, Hiyam Abbas as the independent older sister and, of course, Klara Khoury as the Syrian Bride herself. The movie is quadrolingual, and sorta has Hebrew take a back seat. It's mostly in Arabic, and also has some English, Russian and a few words of French. Most viewers will probably be doing quite a lot of reading (subtitles) in this movie, but it's worth it.

The year of 2004 was an amazingly productive one for Israeli cinema, and The Syrian Bride is no exception. You do not want to miss this one.

A wedding in the family, usually a happy event for everyone involved, turns out to be a sad affair. This particular one will mark the destiny of Mona, a young Druze woman living in the Golan Heights, now under Israeli rule. Like her parents, Mona considers herself Syrian. She stands to lose the privilege of ever going back, even for a visit, when she crosses the border where her future husband, a Syrian actor, awaits for her with his own entourage.

"The Syrian Bride" was a surprise. Directed with honesty by Eran Riklis, who also co-wrote the screen play with Suha Arraf, the film takes no sides between one faction, or another. In many ways, the movie seems to be sympathetic toward the Druze family, but in no way it felt preachy, or frankness in its presentation of what goes on in that troubled part of the world.

The family at the center of the story is not a happy one. The father, Hammed, has been in prison for his pro-Syrian views. He has also estranged himself from his two sons, Hattem, who has married a Russian doctor and now lives abroad and Marwan, a businessman of sorts, based in Italy. The oldest daughter, Amal, a sensitive woman, has a troubled marriage herself to a man who can't understand her need to assert herself and go to college. It is a male dominated society where women don't seem to have much to contribute except have children and be housewives.

Most impressive in the film is Hiam Abbass, an actress we have admired from her previous work, notably, "Satin Rouge" and "Paradise Now". She has a quiet way of getting under the skin of the role she is playing; this woman shows such dignity in her work that it's hard to take ones eyes from her once she is on the screen. Makram Khoury is seen as the patriarch, Hammed. Clare Khoury is also effective as the bride who must leave family and friends to go to another world. Eyad Sheety and Ashraf Barhom play the two brothers.

"The Syrian Bride" is a satisfying film by Eran Riklis, a talented director who shows great sensibility toward the material.

After Israel took the Golan Heights from Syria in the 1967 war, 17,000 ethnic Druze, whose people had been living in the area for centuries, suddenly found their lives fractured and their families divided by an impassable border. In spite of substantial economic and educational gains made under Israeli rule, the Druze of the Golan still consider themselves to be Syrians living under Israeli occupation. They do not intermingle with Israelis, refuse to hold Israeli passports, and live in their own villages. A French/German/Israeli co-production, The Syrian Bride tells the story of one such family as they prepare to attend their daughter's wedding on the Syrian border. It is primarily a comedy yet it is also a poignant drama that takes no sides but attempts to put the political turmoil in the region into a humanistic context.

Mona (Clara Khoury), a young Druze bride is to be wed to Syrian TV-star Tallel (Derar Sliman) from Damascus, a man she has never met. Since neither country recognizes the other diplomatically, once the bride crosses the border to Syria, she will never be allowed to return to Israel and her wedding day, usually a day of great joy, may be one of her saddest. While the film tells us much about the sad realities of the political fragmentation in the Middle East, it is also a story with social and cultural ramifications. Mona's sister Amal (Hiyam Abbas), whose expressive face frames the film's beginning and end, is stuck in an unhappy marriage. She wants to attend Haifa University but is thwarted by her husband Amin (Adnan Trabshi) who is afraid of losing face in the village and of relinquishing "control".

Mona's father Hammed (Makram Khoury), a pro-Syrian agitator known to Israeli police, is forbidden to travel to the Syrian border to say goodbye to his daughter. He harbors resentment and refuses to welcome his son Hattem (Eyad Sheety) and his Russian wife home from Moscow because he broke family tradition and moved away eight years ago. Another son, Marwan (Ashraf Barhom), a businessman, is welcomed by the family but is rejected by an angry former girlfriend, a French Red Cross worker (Julie-Anne Roth), who works in the village. Mona's character is mostly symbolic and she has little to say, yet the story of the film is written on her face and her lack of dimensionality is more than compensated for by the depth of the supporting characters, particularly Hattem and Amal.

As these conflicts bubble under the surface, the situation becomes increasingly absurd as the wedding is threatened by bureaucratic intransigence on the border checkpoints between Israel and Syria. Mona's passport has an Israeli stamp on it and, according to Syrian regulations, anyone carrying a passport with an Israeli stamp is denied entry to Syria. Neither Israeli nor Syrian customs officials seem to know what to do and the prospective bride and groom are stuck in a no-man's land, reduced to communicating via bullhorns pressed against locked gates. The Syrian Bride may sound like an exercise in absurdity bordering on farce, yet for the family who may never see their child again, it is a drama of high seriousness. Whether you consider The Syrian Bride to be an allegory, black comedy, family drama, or political statement, the image of a girl sitting alone in a white wedding dress stuck between impenetrable barriers is one that remains.

"The Syrian Bride" uses the familiar comic genre of the colliding tensions in an extended family wedding to humanistically illuminate Middle East political, gender, generational, religious, modernization and economic tensions coming down to human relationships vs. bureaucracies.

Co-writers Suha Arraf (a Palestinian journalist) and Israeli director Eran Riklis pile almost too much on to this one Druze (Israeli Arab) family living in the occupied Golan Heights in order to make the personal political. The tensions, poignancy and symbolism of a wedding are heightened because when this bride leaves her home for her arranged marriage with a Syrian celebrity, she will not be able to return home.

Every complicated character has a complicated background, whether theirs or their parents' politics or their religiosity or their dress or their educational or romantic aspirations-- and is in a complicated relation to every other character and the authorities.

In addition to the return of prodigal sons from overseas, the larger community intrudes on the intra-family tensions, from robed tribal elders and the police who each bring warnings of proper behavior to a comical videographer. My dependency on English subtitles lessened some of the impact of hearing characters switch from Arabic to Hebrew to French to Russian to English to communicate, as part of the interactions are based on who can understand different languages and who can't. This complex in-gathering all symbolically happens the same day as a demonstration in support of the change over of power in Syria from the father the dictator to the son, while a flat tire leads to a crucial delay. The ubiquitous television, and government attention, however, is focused on the West Bank, making this border a forgotten zone as well as a no (wo)man's land.

What makes it all hang together amidst this human comedy is the central focus from the start to the finish on the almost silent bride, dressed in Western white, and her more verbal older sister, rebelliously in slacks, and both played by powerful actresses. Each has made choices in the past they regret and each chooses their future now, despite the efforts of all their male relatives, let alone global politics, to thwart them and make them helpless.

Even with the heavy-handed baggage of all the "Crash"-like coincidences, the film beautifully makes the point that politics isn't just ideology but affects how people get on with the basics of their lives.