A Pequena Jerusalém

Yes, this movie offers a rare view into the lives of two Jewish sisters living with their family in France, the problem is there is not a whole lot of conviction behind the themes, the whole movie just kind of floats by on its own accord, never really making those connections it wishes to with the main characters. Laura, played by the sensual Fanny Valette does do a good job with her various inner struggles, and paints a respectable, and hardly viewed female archetype, in her character breaking with the traditions of family to seek out her own unique philosophies. Although potentially inspiring to the new generations of strict fundamentalist families, there is nothing depicted in this subtle religious rebellion that was not gone over ten fold with other countries feminist and/or religious fare. The resulting transformations of these two sisters seems rote in comparison, and despite the inclusion of several sex scenes, becomes predictable, tedious, and uninvolved all too quickly. Writer/Director Karin Albou does what she can for her part to retain some authenticity and command of her film but ultimately ends up loosing the viewer do to the underdeveloped script and flawed direction.

This is a terrific film, centered on the life of a family of Tunisian Jewish immigrants in the desolate Paris banlieue of Sarcelle (aka la Petite Jérusalem). We follow two stories : Laura (played by the ravishing Fanny Valette) is a 19 year-old philosophy student, committed to Kant and to rationalism in the midst of a pietistic household which, to put it mildly, does not share her enthusiasm for philosophy (as his pious sister remarks, philosophers take aim at their target and hit the bullseye : problem is, they're aiming at the wrong target). So taken is Laura by Kant that she imitates his daily promenade, every day at the same time...unlike Kant, however, Laura's stroll happens to lead her past the door of the darkly handsome Algerian clandestine immigrant alongside whom she works as a janitor in the evenings. The rest is not hard to predict, but Abdou's direction is always restrained, subtle, understated. There is never a moment in which here characters' words or actions ring false. This is, by the way, one of the best portrayals of philosophy I have ever seen in a film : we often see Laura in her philosophy class, where a Derrida-lookalike prof discourses - rather eloquently - on freedom versus the law in Kant. This stuff actually *matters* to Laura, but the Law she is concerned with is, of course, the law of the Torah. Can freedom be reconciled with obeying the Law? That's Laura's dilemma, and Albou treats it with dignity yet without sententiousness.

The other main focus of the film is Laura's older sister Mathilde, played in an award- deserving performance by Elsa Zylberstein. Married with four children, she is deeply pious and sure of herself until she discovers her husband's been fooling around. Her only solace then is the ritual bath, and she seeks sexual advice from its wise attendant in order not to lose her husband. It would have been easy to treat this scene as slapstick, but instead it's done with the greatest respect for the characters involved : Mathilde, who is afraid of losing her modesty and giving way to the dark tendencies of her soul, is astonished to learn that yes, according to the Torah, she is in fact allowed to touch her husband's genitals. Watch also for the lovely scene where Mathilde asks for sexual advice from her mother (the excellent Sonia Tahar). Every dialog rings true, and the superstitious mother, who initially comes across as a domineering harpy, is revealed as a woman of depth and dignity : not because she evolves or "sees the light", but just because we get to know her better.

This is a deeply humanist film, set against a background of the utmost contemporary relevance (a synagogue is burned and a group of soccer-playing Jews is attacked by a group of masked thugs ). It's impossible to come away from this film without a deeper understanding of, and therefore respect for, an entire aspect of Sephardic Jewish culture from a feminine point of view

The Tunisian-French Laura (Fanny Valette) is a young woman that lives with her Orthodox Jewish family in the Jewish community in the suburbs of Paris. Her mother is a widow that left Tunisia; her sister Mathilde (Elsa Zylberstein) is having troubles in her marriage because she repressed her sexual desire based on her misunderstandings of the principles of her religion. Laura is an open minded student of philosophy and works cleaning a school in the nightshift. While Laura feels a strong passion and desire for her Muslin Algerian colleague, her sister finds that her husband had an affair with a woman and looks for an adviser that helps her to interpret the true meaning of love and the duties of a married woman.

"La Petite Jerusalem" is a sensitive film about religion, intolerance, philosophy and repressed desire. The story exposes how religion may affect relationships through the dilemma of two sisters raised a conservative community. The older one misunderstands and is confused about the limits of intimacy of a couple, and the younger feels how prejudice and intolerance may affect relationships even of those that are less religious or more open-minded. The magnificent performances are very realistic and Fanny Valette is an extremely beautiful woman. My vote is seven.

Title (Brazil): "A Pequena Jerusalém" ("The Little Jerusalem")

This little gem, while melodramatic, lingers in memory basically by the beauty of images, music and female characters. You get inside their lives, rites, routine, family life, status of each member, machismo, religion vs. reason, sexuality, taboos one would think would have fallen in the XXI century, urban decay, how little philosophy students earn, even in the first world :) and so many other topics that would be tiresome even to read.

The film is fun to watch, it's very easy to relate with the characters, from Todeschini's very believable Ariel (!) to of course Zilberstein, one of the most beautiful faces in French cinema and Fanny Valette, simply startling. Aurore Clément exudes classy intelligence, as in all her roles. In here her role is pivotal, albeit small. "Religion is not opposed to pleasure". Thus, she makes things change for good.

Elsa did a classy prostitute with a hidden heart in "Tenue correcte exigée" (1997), thus showing here how big is her actoral range. The only aspect I wasn't very convinced of was Djamel, and his family. For starters, I just don't see him as a good romantic partner for spellbinding Laura. Maybe it's that she's more amenable to our western idea of beauty and success at work. He, on the contrary, seems to do nothing but stalk at her at nigh, like a serial killer. We hear he says he was a journalist, but we get to know nothing about him besides he's got a bigot family. And quite stupidly, he takes her without, seemingly, having asked before if she would be accepted. The Arabs are shown as narrow minded as the Jews, only in a more brutish manner. One of the little phrases that matter is Laura's: "What did you do back home". Everybody was "something else" (presumably, better) before coming to a Paris really off the beaten track us tourists love to watch. François Marthouret, a staple of classic French cinema, portrays a very solid philo teacher. Engaging, intelligent, and fun. You really want to enroll in a College course afterwards! I have to admit Kantism seems a tad rigid, but definitely not so asking ourselves the eternal big questions, justice/law vs liberty, how much can we attain by reason alone, what is our "duty" and so one. By the way, I am surprised a College teacher has to wipe floors and clean schools at night shifts for a living in the first of first worlds. Again, the film doesn't shy away from showing real life. But what sets it apart is the vivid portrayal of the Jewish ritual, both the male's (everybody drinking, toddling their altars, including the kids, and drinking Vodka heavily) and female's Mikva (very interesting, water as purification as usual, but with a twist). The other one I liked was the families gathering on Sunday, banging their feet and emitting shrill voices, just like it must have been in the tribes, 2000 years ago. Enlightening, how so much remains the same while only a few things have changed.

Enjoy it, and take care of your loved ones! PS: Another aspect I liked was how both Djamel and Laura suffered when they had to repress their feelings, passions or just lust.

"La Petite Jerusalem (Little Jerusalem)" is a French intellectual exercise that manages to let feelings come through. Unlike Eric Rohmer's static arguments about mind vs. desire, as between two middle-aged guys in "Claire's Knee," here the clash of philosophies is demonstrated through a year in the intimate daily lives of two Orthodox Jewish sisters.

While the intellectual discussions are very didactically presented through these two incredibly naive, but very intelligent, women, the very frank portrait of life in an intensely religious North African immigrant community, which debut writer/director Karin Albou comes from, is moving.

The older sister, Mathilde (Elsa Zylberstein), represents the unquestioning rule follower of formal religion. She's married with four children, but has evidently never experienced nor knows anything about orgasms and she seems to have had no formal Jewish education as she just parrots lines about faith in all powerful Hashem and knows the rules of kashruth and going to the mikveh for the monthly cleansing ritual (which we see full frontally), but not much else. She is atypically isolated from the usually close women in her community who could provide her information and support. Hers seems a peasant Judaism.

The rebellious younger sister, Laura (a very appealing Fanny Valette), is some sort of nonmatriculated philosophy student, but is also teaching and working as a cleaner. She follows to the letter first one than another secular philosophers' dictates, including celibacy, as rigidly as her brother-in-law head-of-the-household is apparently following the daily prayers, weekly Shabbat and seasonal rules of Judaism. Her intellectual rigidity leads her to reject the handsome Jewish medical student who comes to her for philosophical tutoring because he is too interested in the romantics and because her mother encourages the relationship with superstitious charms. The widowed mother's faith in magic is posited as a third way, along with the warm love of her children that is challenged but never wavers.

Both sisters are faced with a heart breaking crisis of romantic passion in their lives that their philosophies don't seem to be able to reconcile. (Sorry, but it is beyond ludicrous that every woman in the household is mystified that the younger feels a certain stirring when a young handsome, dark-skinned Arab looks at her, and it's too bad that we learn so little about him except that he too is an intellectual who is torn about being a rebel within his family and culture.) But I saw that each just matured and learned that their views were immaturely narrow and ill-informed. They hadn't realized that for thousands of years folks have been reconciling human nature with intellect and finding a way to live with both, as gently pointed out by their mentors. Each learns to bend, while finding strength in their individual beliefs in unpredictable ways.

The best part of the film is the realistic depiction of celebration of the Jewish holidays amidst multicultural life within the crowded les banlieues surrounding Paris (very comparable to neighborhoods in Brooklyn NYC) where we also saw romantic tensions in "Lila Says (Lila dit ça)" and "Games of Love and Chance (L'Esquive)." The film opens with tashlich, the symbolic discarding of sins for the new year, moves on to the celebration of the Torah in Simhat Torah and on to Purim. If this was an American family we'd see a seder and menorah lighting, but here Passover and Hanukkah are represented simply as special synagogue services. Here we also see the anti-Semitic violence that has threatened French Jews since the Intifada spilled over into Europe, which I haven't seen in films before.

It is very ironic that this Tunisian Jewish family is as much refugees from North Africa as their Muslim Algerian neighbors who reject them.