Um Filme Falado

In A Talking Picture, 96-year-old Portuguese director Manoel de Oliveira takes us on a journey through history, making us acutely aware of our heritage and, in the process, conveying an acute sense of what we have lost and what we have become. Part travelogue, part comedy, and part drama, the film lulls us into a state of blissful contentment, then hits us with a wake up call that seems culled from yesterday's headlines. On the surface, Oliveira's 36th film is simple, but its greatness lies in the subtlety of its undercurrents. As we travel on a cruise ship to visit some of the most historic landmarks on the planet, bathe in the warmth of the Mediterranean sun, and meet some interesting people along the way, Oliveira brings into sharp focus the treacherous nature of the journey in which we are embarked.

Set in July 2001, an attractive history professor from the University of Lisbon, Rosa Maria (Leonor Silveira), takes her seven-year-old daughter Maria Joana (Filipa de Almeida) on a cruise of the Mediterranean from Portugal to Bombay, India where she is planning to meet her husband, an airline pilot. The ship travels from west to east, symbolically depicting the direction in which the balance of the world is shifting. Along the way, they visit the Acropolis and the Parthenon, Mt. Vesuvius and the ruins of Pompeii, the Sphinx and the Pyramids, and the Hagia Sophia, among others. Rosa Maria, who has lectured about the sites but never visited them before, explains the various sites to her attentive and inquisitive daughter who is constantly asking questions.

The little girl asks questions such as "What is a myth?", "Was there really such a Goddess?", "What is a legend?", "What did people do here?". Her mother does her best to interpret history and myth for her daughter telling her stories about Prince Henry and the legendary Portuguese King Sebastian, the mermaids who swam alongside ships to encourage the sailors to explore the unknown, and the muse that inspired poets. She tells her about the Temple of Apollo and the statue of Athena that protected the city and the stories that accompanied the destruction of Pompeii. Like Maria Joana we are mesmerized by what we see, yet each scene is tinged with such a pervasive air of sadness that it seems to suggest we are getting one last look.

The only transition from port to port is the often-repeated view of the prow of the ship slicing through the calm waters. Along the way, the two meet solitary travelers: an old fisherman in Marseilles whose wife died and whose children moved away, a celibate Orthodox priest at the Acropolis, and an older unmarried actor in Egypt. Rosa and her daughter are the only family with children seen in the film. The second part of the film consists mainly of a dinner conversation between the ship's captain John Walesa (John Malkovich), an American of Polish background and three celebrity passengers: Delphine, a French businesswoman (Catherine Deneuve), Francesca, a former Italian model (Stefania Sandrelli) and Helena, a Greek singer (Irene Papas). In "My Dinner With John", the women discuss their personal lives as well as their views on history, art, politics, and civilization and we are treated to a lovely Greek song sung by Irene Papas.

Each talk in his or her own language yet everyone seems to understand each other perfectly. Soon the suave captain invites the professor and her daughter to join the dinner group and gives the little girl a gift of a Muslim doll with a veil over her face, making us aware of who has not been invited to the table. From here, the film veers in an unpredictable direction that seems inevitable only upon repeated viewing. The camera is static throughout and since the film is driven by ideas rather than story line or character development, the journey at times can be a bit tiresome. Yet A Talking Picture is a lovely film filled with moments of beauty and grace. Like the passage of our own life, it is the totality of the experience that is important, an experience that can only be reflected upon from a distance and weighed in the context of the events that are transforming the civilization and culture we once thought would never change.

There are many opinions listed here about the film itself from technical or artistic points of view or about whether it is interesting or boring etc.. My reaction is not about any of that. I have serious problems with this film's naive Eurocentric point of view, which, seems to me, adds up to a very troublesome and dangerous crusader mentality that breaks the world into a 'civilized' 'West' and the 'uncivilized' Rest. Don't misunderstand me, the idea is certainly not put in these many words, the film does have a nice politically correct surface --but simply look a bit deeper below the surface to see the way Africa is referred to, the direct and indirect ways 'Arabs' are pictured (not to mention the deeply ignorant way in which a whole world of Islamic cultures and civilizations are grouped under this term 'Arab' at one point), or the way the notion of civilization, its origins and its trajectory is depicted, the way terrorism is understood or pictured, and one can keep listing. Had this film been made in 1920s, I would have had less of a surprise reaction to it, but I mean, come on, we are talking 2003!

Consider the following excerpt for example. This is out of a scene where three main characters (three women, a Greek, an Italian, and a French -Papas, Sandrelli, & Deneuve, respectively) are having dinner with the ship's captain, an American man (Malkovich). You judge for yourself.

(French): Greece is still the cradle of civilization, and will be as long as the world goes around.

(Greek): It's a civilization that's been forgotten

(French): And with it fraternity and human rights, and the Utopian ideals of the French Revolution

(Italian): Which the United States later adopted

(American): And has reinforced

(Italian): Yes, but they're also being forgotten, as is happening on other continents, like Europe, not to speak of Africa!

(Greek): No civilization lasts forever…That's how Alexander the Great saw it when, under the influence of Aristotle, he decided to found a universal library… But what I find most curious is the case of the Arabs, who, having spread Greek culture in Europe and beyond, were the ones to destroy it, burning all the books in the blindness of their religious fervor.

(Italian): The beginnings of fundamentalism, which is everywhere today…

(Greek): What haunts the Arab world nowadays is the development of the West, with its many technical advances and scientific progress. This creates religious prejudice, which is what divides us…

PS, I know I said I won't explain, but for anyone who still takes seriously the story that the library was made by Alexander and then burnt by the Arabs, why not take a look at this Wikipedia entry: http://en.wikipedia.org/wiki/Great_Library_of_Alexandria or better yet, at this article: http://www.bede.org.uk/Library2.htm

I guess everyone has a right to his/her own opinion, and so the commentator(sp?) above. This is not an action movie, not based on any real underlaying "physical" story. But i liked it because it's kind of motionless, but has a sense of meaning to it - like you'll kind of know, there's someone intelligent behind it, and it's not necessarily driving an agenda down your throat. It's like spending time with a good friend (or wife, if you have the one your supposed to have), when you don't really have to do or say anything. This movie is something like that.

(Liking or disliking this does not say anything about your intelligence; you like it or not, and that's the end of it. I enjoyed it.)

This movie isn't going to shock you. This movie is not going to "entertain" you. This movie is going to softly talk to you, while cruising around the most beautiful places of the world, and will bring you to a sudden, explosive, unexpected ending. I never saw a De Oliveira movie before this, although he is considered by Italian critics one of the most important directors alive. Well i guess i should check his previous works (and there's a lot to see). This is a film for those who want to FEEL the script and listen to interesting conversations that sometimes can enlighten and other times, well, the viewer can feel the deep depression of a reality that gives us no choice but live as we are, no hope to leave our little selves to come to something bigger. And then again, who wouldn't want to sit and have dinner talking with Stefania Sandrelli, Catherine Deneuve, Irene Papas and a charming Captain Malkovich? (And the fact that they're all speaking in their own languages makes their pout pourri of philosophy and humour really UNIVERSAL). This filmed talked to me, while i could do nothing but sit still and wait and listen and watch and then give one of the most sincere applauses i ever could give to a movie. "You'd better grab a hold of something, it's simple but is true. If you dont stop to smell the roses now they might end up on you!" (HUSKER DU)

Manoel de Oliveira's film, which I have seen on the big screen recently, has appeared as something thoroughly unpredictable and surprising alike. One word, however, appears primordially: EDUCATIONAL. Although you may perceive its educational aspects from different standpoints, three dimensions occur to evoke as primarily unique: geographical, cultural and social.

It seems inevitable to state at the beginning that the movie is far clearer to understand for the European viewers than for the other ones. Meanwhile, with the very opening shot at Lisbon, Portugal, two purely Portuguese characters set the tone for the film but, at the same time, prompt assumptions: what this is going to be all about. Maria Rosa (Leonor Silveira) with her daughter Maria Joana (Filipa de Almeida) set off for the journey to India in order to meet the husband/father. As they visit different places in the Mediterreanian of tremendous historical/geographical interest and significance, there is a contradictory undertone. It is particularly expressed in the way mother speaks to her daughter. In spite of the fact that she is an educated person at the university who wants to see the places on her own, what does such a learned stuff serve in mother-little daughter talks? Meanwhile, the places, mute witnesses of glorious past, become their inspirational 'characters' including Pompei, Istanbul, Cairo and foremost, the city of Athens. There, they meet people, particularly an Orthodox priest who explains some complex facts of religious/historical/architectural importance. A scene worth noting is their visit at Hagia Sophia in Istanbul. In some moments, the film becomes a guide book on screen. But geography somehow appears to correspond to history and that is where its purpose is served...

The movie is supplied with cultural and social dimension when four supporting characters get on board the ship: three women and one man. Not only the fact that they are played by magnificent cast does supply the scenes with absorbing vitality but also the contents of their meeting (mind you) at a table which occurs to symbolize equality and openness to talk: a French Delfina (Catherine Deneuve), an Italian Francesca (Stefania Sandrelli), a Greek Helena (Irene Papas) and an American of Polish ancestry Captain Walesa (John Malkovich). Although their speak their own mother tongues, they can communicate perfectly and understand each other tremendously well. Note their names that carry significant meanings. And what do they talk about? Anything that may be interesting and boring at the same time: something that, on the one hand, serves the plot perfectly well and, on the other hand, misses the point. But the excellent camera-work and the performances beautifully allow a viewer be involved in these scenes.

One note on camera-work. Due to mostly static camera, they are first depicted together within the frame of the screen, as if visually, any viewer is an observer. Once Maria Rosa with her daughter join them at the table, we get closeups. Consequently, we turn up perceptional closer, amongst them. The pinnacle of emotions that their scene at the table is when Helena sings a beautiful song in Greek, a song that sounds like a manifest of identity and pride of greatness.

But the harmony that the Europeans could find is interrupted. Although the film presents a dangerous political aspect here, it does not fall into the temptation of being some judge on recent history, particularly the 2001 WTC tragedy. In all this, it presents a human desire, a human situation, a human tragedy. What would you do if someone took the doll you love so much...hears little Maria Joana from her mother...

The powerful effect of the finale leaves a viewer speechless...not through visual effects that would stun a viewer but through something that the film manages to inspire: empathy.