AVALIAÇÃO DA IMDb
5,1/10
5,3 mil
SUA AVALIAÇÃO
David, um fotógrafo americano, e sua namorada russa Katia estão procurando locais para uma sessão de fotos. Durante o dia, eles dirigem por algumas das paisagens desérticas mais selvagens e ... Ler tudoDavid, um fotógrafo americano, e sua namorada russa Katia estão procurando locais para uma sessão de fotos. Durante o dia, eles dirigem por algumas das paisagens desérticas mais selvagens e bizarras, mas sua sorte começa a se esgotar.David, um fotógrafo americano, e sua namorada russa Katia estão procurando locais para uma sessão de fotos. Durante o dia, eles dirigem por algumas das paisagens desérticas mais selvagens e bizarras, mas sua sorte começa a se esgotar.
- Direção
- Roteirista
- Artistas
- Prêmios
- 1 vitória e 2 indicações no total
Yekaterina Golubeva
- Katia
- (as Katia Golubeva)
Avaliações em destaque
A three-legged dog, a dead body lying naked in the middle of the desert, a cop on his walkie-talkie calling for backup and a road block miles from the nearest inhabitant. These and other bizarre things show up in Twentynine Palms, the latest film by Bruno Dumont (La Vie de Jesus, L'Humanite). It is essentially a horror film that might easily be called "Scream 4". The opening scenes are beautiful and serene. David (David Wassik), an independent photographer from Los Angeles, and Katia (Katia Golubeva), a young woman without work, travel in a red 4X4 Hummer toward the vast California desert preparing to do a photo shoot for a magazine near the Joshua Tree National Park. The road leads to a motel in the city of 29 Palms, a desert oasis that in the film consists of one gas station, one hotel, and a swimming pool. Dumont says that he filmed in the U.S. rather than his native France because he "
felt the need to change space, ingredients, colors... and it is while filming in California that I had a true shock". The shock extends to the viewer as well.
There is little dialogue or action in the conventional sense. The communication between the couple is complicated by the absence of a common language: he speaks English, she only speaks French. What conversation exists is trapped in a level of superficial banality. The lovers explore the desert in their 4X4 and are focused entirely upon their own pleasure, seemingly defined by their sexuality. They swim in the motel pool, watch game shows on television, eat, make love in the middle of the desert, eat some more, argue and make up, then make love some more, all shown in explicit detail. Everything is familiar, a slice of typical Americana, yet nothing is as it seems.
Little by little the milieu becomes oppressive; a quiet and incoherent fear begins to settle in, an abstract fear because as Dumont says, "there is no reason to be afraid." At the end, nothing can fill the emptiness but destruction. The contrast between the poetry of nature and the constricted range of the human experience is clear. In this world without a spiritual core, the screams of pain and screams of delight are indistinguishable and anguish has the same meaning as pleasure. According to Dumont, "There is at the same time the bliss of pure happiness and absolute horror, the capacity to generate the two extremes: the hyper violence and the hyper pleasure. This is a couple that lives for pure pleasure and that will be led into abomination."
One cannot be neutral about a Bruno Dumont film (many people walked out during the Vancouver showing). His audiences are polarized between those who love and those that detest his films and the director seems disinterested in reconciling the two. I found this film extremely difficult to watch and even harder to be emotionally engaged with the characters. Dumont tests our endurance with scenes of brutal violence, making no concession to our sensibilities. In bringing us face to face with our worst nightmare, however, he forces us out of our state of emotional detachment and compels us to react, not with our minds or even our hearts, but viscerally with the totality of our being. Far removed from the pre-digested package cinema of Hollywood, Dumont has made an important statement about American values. The question must be asked however -- with films like Twentynine Palms that are so off-putting, will there be anyone who notices?
There is little dialogue or action in the conventional sense. The communication between the couple is complicated by the absence of a common language: he speaks English, she only speaks French. What conversation exists is trapped in a level of superficial banality. The lovers explore the desert in their 4X4 and are focused entirely upon their own pleasure, seemingly defined by their sexuality. They swim in the motel pool, watch game shows on television, eat, make love in the middle of the desert, eat some more, argue and make up, then make love some more, all shown in explicit detail. Everything is familiar, a slice of typical Americana, yet nothing is as it seems.
Little by little the milieu becomes oppressive; a quiet and incoherent fear begins to settle in, an abstract fear because as Dumont says, "there is no reason to be afraid." At the end, nothing can fill the emptiness but destruction. The contrast between the poetry of nature and the constricted range of the human experience is clear. In this world without a spiritual core, the screams of pain and screams of delight are indistinguishable and anguish has the same meaning as pleasure. According to Dumont, "There is at the same time the bliss of pure happiness and absolute horror, the capacity to generate the two extremes: the hyper violence and the hyper pleasure. This is a couple that lives for pure pleasure and that will be led into abomination."
One cannot be neutral about a Bruno Dumont film (many people walked out during the Vancouver showing). His audiences are polarized between those who love and those that detest his films and the director seems disinterested in reconciling the two. I found this film extremely difficult to watch and even harder to be emotionally engaged with the characters. Dumont tests our endurance with scenes of brutal violence, making no concession to our sensibilities. In bringing us face to face with our worst nightmare, however, he forces us out of our state of emotional detachment and compels us to react, not with our minds or even our hearts, but viscerally with the totality of our being. Far removed from the pre-digested package cinema of Hollywood, Dumont has made an important statement about American values. The question must be asked however -- with films like Twentynine Palms that are so off-putting, will there be anyone who notices?
Well this one definitely isn't for everyone, as you can tell by the comments. For awhile, I liked this movie. I kind of liked these two driving around in the desert. The movie had that sort of dreamlike Zabriskie Point thing going on. In fact, along those lines, I'd mention that the film did feel like something from the 1960s (in a good way).
Katia Golubeva is a pretty enough girl, and we see a lot of her.
I know from regular trips to Death Valley that Europeans have a special respect for American deserts. At Badwater Junction in Death Valley, you can walk out onto the salty flats and despite the fact that you're in a giant valley, they know enough to whisper, or remain silent altogether. It's a pensive respect for the desert I wish more Americans had.
Here, you get a lot of California desert; always a good thing (to me). I liked these two characters when they were getting along - there was a weird and charming sort of innocence in their sex life and affection for each other.
Didn't fully get why they were constantly sniping at one another or why they kept having falling outs with each other. And that seems to be important to the overall point of the film, and I'm still thinking about it. I wanted to slap them - especially David - when he was being a jerk.
Because you should *never* take a sexually liberated French girl naked in the desert for granted that way (Am I right?).
The end is jarring, and a metaphor for something but I'm not sure what, exactly. Something, I suspect, about the fact that the two characters should have been a little more tender and appreciated each other more (especially on the dude's part), what with all the meanness and cruelty in the world (and so on).
This is not for everyone. It is slow moving, beautiful to look at, with characters who occasionally charm and occasionally irritate. The end sequence is disturbing and unpleasant.
If you're a fan of mainstream Hollywood, you might find this excruciatingly boring. The pervasive quiet of the movie makes the end all the more startling.
This film was not an unqualified success, but there's a fair amount to like here, I think. For certain people, anyway.
Katia Golubeva is a pretty enough girl, and we see a lot of her.
I know from regular trips to Death Valley that Europeans have a special respect for American deserts. At Badwater Junction in Death Valley, you can walk out onto the salty flats and despite the fact that you're in a giant valley, they know enough to whisper, or remain silent altogether. It's a pensive respect for the desert I wish more Americans had.
Here, you get a lot of California desert; always a good thing (to me). I liked these two characters when they were getting along - there was a weird and charming sort of innocence in their sex life and affection for each other.
Didn't fully get why they were constantly sniping at one another or why they kept having falling outs with each other. And that seems to be important to the overall point of the film, and I'm still thinking about it. I wanted to slap them - especially David - when he was being a jerk.
Because you should *never* take a sexually liberated French girl naked in the desert for granted that way (Am I right?).
The end is jarring, and a metaphor for something but I'm not sure what, exactly. Something, I suspect, about the fact that the two characters should have been a little more tender and appreciated each other more (especially on the dude's part), what with all the meanness and cruelty in the world (and so on).
This is not for everyone. It is slow moving, beautiful to look at, with characters who occasionally charm and occasionally irritate. The end sequence is disturbing and unpleasant.
If you're a fan of mainstream Hollywood, you might find this excruciatingly boring. The pervasive quiet of the movie makes the end all the more startling.
This film was not an unqualified success, but there's a fair amount to like here, I think. For certain people, anyway.
i can easily understand why this film has been so hated, but i must say that it is at times one of the most beautiful, and at others, one of the most disturbing films i've ever seen. after seeing humanite, i walked in to the theatre with very low expectations (i'm not a dumont fan in the least), but something in the stark beauty of the photography sucked me in, i found the numb vacant space of the characters, and hook, line and sinker, fell right into dumont's trap. i doubt i would recommend this film to anyone but my closest (and most tolerant) friends, but have to say that i loved it, and thing it may also be found rewarding by other patient and adventurous viewers.
This film is perhaps one of the most disconcerting and original film to discuss the potential for dislocation and horror that lies in all male-female sexual relationships. In the manner of one of the best modernist road movies (Two Lane Black Top), it strips all the unnecessary and hackneyed elements of narrative (e.g. standard horror or romance "tropes" often employed in the couple road movie) and both transcends the level of most other films, and simultaneously creates a far more convincing and natural reality through its controlled pacing, lack of narrative contrivance, its central performances and its perfectly composed photography.
As usual, Dumont's psycho-philosophical concerns are the ultimate "point" of the film, and it is essential that these are at least partially understood in order to appreciate the film. Some of these, once again, are notions (I believe) about the essentially selfish, violent "animal" nature of the way most humans think, particularly men, and the way this explains the insatiable human appetite to murder and screw. The final link that is made between horrific random brutality and the central man's sexuality is thereby horribly significant, and in no way simply an attempt to shock an audience simply for the sake of shocking an audience. A shock is of course intended, but to make an interesting point that challenges a complacently liberal optimist view of human nature/behaviour. It also provides a perfectly significant and unpleasant climax to Dumont's uneasy journey into the amorality and horror of male-female relations and human behaviour.
It's disheartening and yet inevitable that this film is not generally recognised as a brilliant piece of work. Whereas Bresson is now recognised as a master, Dumont is a new master and many of the comments here reflect the fact that his work has been predictably misunderstood. Many people display an obvious and almost deliberate confusion at his method and his choices, not being prepared to do any work to engage with the film or to accept that these are indeed artistically valid choices/ a method. Instead of seeing the its originality as refreshing, they are simply irritated by any the fact that it doesn't play the expected "game" to make it another easily-consumed-and-forgot piece of cinema, or a superficial piece of shock/extreme cinema like Noe's overpraised homage to 70s exploitation cinema with added French pretentiousness. Blinkered by their limitations, they can only judge it as a failure because it fails to fulfill their expectations and does not conform to what what they "know" or imagine to be good in film - a fulsome if rather predictable narrative packed with event, lots of theatrical, snappy dialogue (e.g. Noe's ludicrous racist dialogue that strikes me completely over-the-top and or his character's stale cod-philos. speeches) that is actually horribly predictable and rather dull, "good" acting (i.e. emotional, though unrealistic performances which encourage either empathy or hatred for the character, acted with theatrical charisma or self-conscious villainy, such as Noe's rapist). But then, as Dumont realises, most people are not capable of using cinema for doing anything more than indulging their appetite for sex, food and violence... and this is is what most cinema provides a simulated escape into, without the risk of getting caught.
As usual, Dumont's psycho-philosophical concerns are the ultimate "point" of the film, and it is essential that these are at least partially understood in order to appreciate the film. Some of these, once again, are notions (I believe) about the essentially selfish, violent "animal" nature of the way most humans think, particularly men, and the way this explains the insatiable human appetite to murder and screw. The final link that is made between horrific random brutality and the central man's sexuality is thereby horribly significant, and in no way simply an attempt to shock an audience simply for the sake of shocking an audience. A shock is of course intended, but to make an interesting point that challenges a complacently liberal optimist view of human nature/behaviour. It also provides a perfectly significant and unpleasant climax to Dumont's uneasy journey into the amorality and horror of male-female relations and human behaviour.
It's disheartening and yet inevitable that this film is not generally recognised as a brilliant piece of work. Whereas Bresson is now recognised as a master, Dumont is a new master and many of the comments here reflect the fact that his work has been predictably misunderstood. Many people display an obvious and almost deliberate confusion at his method and his choices, not being prepared to do any work to engage with the film or to accept that these are indeed artistically valid choices/ a method. Instead of seeing the its originality as refreshing, they are simply irritated by any the fact that it doesn't play the expected "game" to make it another easily-consumed-and-forgot piece of cinema, or a superficial piece of shock/extreme cinema like Noe's overpraised homage to 70s exploitation cinema with added French pretentiousness. Blinkered by their limitations, they can only judge it as a failure because it fails to fulfill their expectations and does not conform to what what they "know" or imagine to be good in film - a fulsome if rather predictable narrative packed with event, lots of theatrical, snappy dialogue (e.g. Noe's ludicrous racist dialogue that strikes me completely over-the-top and or his character's stale cod-philos. speeches) that is actually horribly predictable and rather dull, "good" acting (i.e. emotional, though unrealistic performances which encourage either empathy or hatred for the character, acted with theatrical charisma or self-conscious villainy, such as Noe's rapist). But then, as Dumont realises, most people are not capable of using cinema for doing anything more than indulging their appetite for sex, food and violence... and this is is what most cinema provides a simulated escape into, without the risk of getting caught.
This film is about tragedy, rape, and murder. It is not a romantic film, it is not a horror film, it is just a film about the most depressing aspects and results of really bad consequences. It is a seriously messed up film. One that I only could stomach once. I mean, this film is sad stuff. It is well acted by the two leads, but to really grasp the nature of it, you're just going to have to watch it to see what I mean. To tell you anything about the climax would be ruining a very unwholesome and devastating experience. I couldn't even sleep after watching this. I can't say that it's just simply really disturbing. It hits way deeper than that. It's just, wow. It hits hard. I recommend it to people who are open minded about their films and about the possibilities of films like these.
Você sabia?
- CuriosidadesCasting Director Elisabeth Jereski originally planned to cast Marine Corporal Joshua James in the lead, but was rebuffed by his local Squadron Commander, Lt. Col. F.J. Usry, as the graphic sex scenes and violence would portray the Marine Corps, with which James was actively serving in 29 Palms, in a "less than positive light in the community."
- Trilhas sonorasAkata Sun Dunchi
Performed by Takashi Hirayasu and Bob Brozman
Written by Takashi Hirayasu
Instrumental arrangements by Takashi Hirayasu and Bob Brozman
Published worldwide by Riverboat (UK) Music
Under license from World Music Network
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- How long is Twentynine Palms?Fornecido pela Alexa
Detalhes
- Data de lançamento
- Países de origem
- Centrais de atendimento oficiais
- Idiomas
- Também conhecido como
- 29 palmas - Pasiones salvajes
- Locações de filme
- Empresas de produção
- Consulte mais créditos da empresa na IMDbPro
Bilheteria
- Faturamento bruto nos EUA e Canadá
- US$ 54.523
- Fim de semana de estreia nos EUA e Canadá
- US$ 12.870
- 11 de abr. de 2004
- Faturamento bruto mundial
- US$ 167.999
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