Lutero

"Luther" tells the story of 16th century monk Martin Luther who waged a war of ecclesiastical principles with a corrupt Roman Catholic church and set the stage for what was to become Protestantism. Part biography, part history, and part drama, "Luther" does a better job of representing the fine points of Martin Luther's disagreements with Church dogma than it does fleshing out a realistic character or promoting a clear understanding of the social-political forces of the time which gave rise to the reformation movement. Many of the characters aren't clearly identified by title/station and some of the history is difficult to follow. There's little human story beyond the title character's struggle with conscience and corruption and two hours (the films approx run time) on the internet will provide more historical context and detail. Therefore, "Luther" will work better as a dramatic supplement to history while offering some sense of the man and the time in an entertaining as opposed to didactic format. (B-)

I was expecting a Christian movie with a tight budget,and a goofy script...Not so!! This movie brought back memories of Chariots of Fire and Braveheart in its dipiction of courage and the conviction of Martin Luther. The script was excellent as well as the filming,music and editing. All of the characters were so believable that I felt that I was there among them. During most of the movie, you could have heard a pin drop it the theatre as well all felt the wide range of emotions. This is not a Catholic bashing movie, but rather and expose of the elitist powerbase of not only the early european church but the government of many of the countries in the 14-1500's. Even if you know nothing of church history or Christianity, you owe it to yourself to experience this movie...you won't be dissappointed.

The beauty of Luther is its drama and its casting. Joseph Fiennes did what he does best as the angst-riddled Luther, playing a complex and haunted character that filled the screen even in his quietest moments. The supporting cast was also fabulous, particularly the merry-in-the-face-of-danger performances by Bruno Ganz and Peter Ustinov.

What's troubling, then, about Luther is that the movie just isn't long enough to portray the story accurately, and therefore it feels not only unfinished but full of gaps. Things happen one against another, people come and go with little explanation, and yet the story marches on. Luther's mission is clear, but his purposes are so boiled down that only a few of his famous Theses are actually voiced in the movie. Shortening the story was obviously necessary for a movie, but in all, I think it acts against the dramatic effect of the film as a whole because things end up with a certain disjointed feel.

Still, the cinematography is brilliant and the acting nearly perfect. The film is worth seeing for its visual splendor (in both performance and sets) alone, and certainly as an introduction to a complex historical topic.

Wow, here's an oddity: a modern-day film faithful to theological history, an uncompromising biography of Martin Luther.

Knowing the film world, I doubt this film was made to glorify God. It probably was made more to make the Roman Catholic church look bad, or to glorify a rebel and a man of the people: "the peoples' liberation" as the back cover of the DVD states.

Whatever the motive, it stays true to history and it's nice to see that for a change. To those unfamiliar with Luther, he was the founder of the Protestant denomination. Luther was monk who saw and heard things he thought were unscriptural and broke off from the Catholic Church in "protest." Hence, the "Protestant" church was formed.

Anyway, not only was the story done well, so was the cinematography. This is one gorgeous movie to ogle, well-filmed with high production values. The scenery, sets and costumes are all first-rate.

Joseph Fiennes (Luther) is a bit wimpy-looking but his character certainly isn't. As the subject of indulgences and other practices begin to transform Luther's ideas of what Jesus' church should be, the story grows in intensity as Luther gets pressured by the Catholic hierarchy as his protest issues become public.

What happens to him and to the masses because of his actions are revealed in pretty dramatic form. Obviously the story is far more complex than two hours can give it but the filmmakers did a pretty good job condensing it to make the time constriction.

Notes: This was Peter Ustinov's last movie. On the DVD, being that is was a fairly expensive one, I am surprised there were no "extras." In all, however, a solid film but it will definitely offend Roman Catholics.

The title of Bryan Adams' song "Can't Stop This Thing We Started" aptly describes this 2003 retelling of the story of Martin Luther. The film basically depicts Luther as a good Catholic, loyal to the Pope but horrified by the scandals and corruption that plagued the 16th century Church. He is even more horrified when his effort to reform the Church gets out of control, is co-opted for political purposes, and becomes a popular revolution with the attendant carnage and bloodshed. I suspect Luther has been highly romanticized here. For one thing, the film follows him from age 34 to 50, yet (as embodied by the angelically handsome Joseph Fiennes) he never ages a day. His relationship with Katharina von Bora seems astonishingly chaste -- no struggle with the lusts of the flesh for this pious monk! His demons are of a different kind. We see scenes where Luther seems plagued by demons, thrashing about in his cell, hearing unseen voices. (I know Luther was manic-depressive, but I hardly think he was a madman.) The film provides a good summary or outline of the major events of Luther's life and times: the selling of indulgences, the Ninety-Five Theses nailed to the door of Wittenberg Church, the Diet of Worms (a council presided over by Emperor Charles V), the Confession of Augsburg. The costumes accurately reflect historical reality. If I have any quarrel with the film in this regard, it is that it does not adequately mirror a key factor in the struggle between Germany and Rome: the principle of "cuius regio, eius religio". In other words, local princes and kings imposed their own religious beliefs on the peoples they governed. The cast is a constellation of stars, veritable luminaries, including Sir Peter Ustinov in one of his last roles as Frederick of Saxony. The actors are uniformly excellent in their roles, and the dialogue is well written. The photography is somewhat static, leading me to believe this film was made with television in mind -- albeit of the highbrow kind, in the Masterpiece Theatre tradition. Still, if anyone asked me if I recommended "Luther", I would reply as he did at the Diet of Worms: "Here I stand. I can do no other. God help me."