O Corpo

Well, an Israeli widow, Olivia Williams, uncovers a hidden tomb in Jerusalem, and there is some suggestion that it might be that of Christ. This causes a considerable stir in the Vatican because, after all, Christ's body shouldn't be there unless he was an ordinary man. So they send Father Antonio Banderas down there to investigate, telling him ahead of time, so that he doesn't misunderstand his mission, that "the body is not that of Christ."

Banderas and Williams form at first a kind of mismatched cop/buddy team, he instense and inhibited, she breezily outgoing and scientific. But they soon run into trouble that pulls them together in their goals. I admit I didn't understand all of the reasons why so many groups wanted to interfere with the investigation or to exploit the find for political purposes. The first trouble they run into is an orthodox Jewish sect whose members bombard them with rocks and steal an important artifact. Then there is the leader of a Palestinian group, the PLO, I mean the FLP, or rather the PDQ. He wants his henchmen to get their hands on the bones. I forget why but I'm sure the purpose is nefarious. You can tell because he's got a face on him like the assassin in Hitchcock's "The Man Who Knew Too Much." And you can identify his thugs when you see them because they're all swarthier than everybody else. The head Israeli honcho in this business, Shrapnel, informs the Vatican that as soon as Jerusalem is recognized as the sole capital of a united country, the bones will be released. (I understood that.) This all leads to a final semi-violent confrontation between the PDQ leader and the priest, in which the latter is wounded and the former is blown to smithereens. Oh, that reminds me, there is some comic relief from a sloppy young Irish priest who is a computer hacker. The question of whose body it is, is resolved at the end, but nobody in the movie finds out about it, only the viewer. Father Banderas resigns his commission and decides to follow God in his own way. He writes a very nice letter to Williams, but the movie stops short of having them fall into each other's arms. Let's not disturb anybody by raising REAL problems. (Are we going to observe Shabbat? How are we going to raise the kids?)

The photography is okay, and it's an interesting exploration of modern Israel and the political and ethnic maelstrom that it is, while at the same time much less didactic than "Exodus," which might have been called "Zionism for Dummies." The acting is better than one might expect. Antonio Banderas has a sympatico appearance. He exudes sincerity in this part. And he's not a bad actor, the kind of ordinary man who engages us without being particularly glamorous, the way some European actors like Jean-Louis Trintignant or Jean Moreau do. Olivia Williams isn't quite as convincing but she is very sexy and appealing, and looks the part of a 30-ish practical-minded Israeli woman, worn but warm. She almost, but not quite, gives Banderas some chicken soup one night. The musical score sounds like it's from a stock library somewhere, from a file labeled "Suspense music." Shrapnel looks the part of the Israeli honcho too. He sounds uncannily like Paul Stewart.

This isn't a puzzle that I find particularly interesting, although I don't know why. Religious belief leads so regularly to violence and intrigue. But I don't really think that if a body were positively identified as Christ's it would change things very much. Cognitive dissonance theory suggests that, if anything, it would strengthen our beliefs in some way. (Cf., "When Prophecy Fails.") The problem would at least be papered over somehow. I'm happy that I watched it, I suppose, if only because of Olivia Williams and Antonio Banderas, both of whom are worth watching, for somewhat different reasons, but in fact I did spend two hours following this complicated story and may just be reducing post-decision dissonance.

This movie has a plus side and a minus side:

-On the plus side,the fear a priest encounters when he discovers that bones found in a Jerusalem' s grave by an archaeologist might be Jesus 's ones.So if Jesus is a man,it's a whole religion which falls down;one should note that ,for that matter ,the Muslims' and the Jews ' religions stand in little danger of bringing this about.Antonio Banderas is very convincing,I do not know if the actor is a believer,but we do believe the character he portrays is.

-On the minus side,when the movie becomes a thriller (complete with kidnapping,shootings and priest becoming a superhero),it peters out.One can admit the Jews want to keep the Vatican from getting the bones,but that part is not better than a Van Damme flick.

Watch this movie anyway cause it asks disturbing questions.

Palestinian shopkeeper Nasir Hamid was just trying to dig a basement.

Jewish archaeologist Dr. Sharon Golban enters the cave and makes an amazing discovery. Diplomat Moshe Cohen calls Father Lavelle to investigate, and Lavelle comes out of the cave looking positively stunned.

Only poor men were crucified. And in all of recorded history, only one crucified man has been buried in a rich man's tomb. The Vatican must get involved. Father Matt Gutierrez, formerly in military intelligence, is selected to do his own investigation.

What if it really is Jesus? This could mean the end of Christianity. Meanwhile, Palestinians want to claim all of Jerusalem as their capital. The discovery only adds to the tension in the city. If this is a hoax, perhaps it is because someone wanted to start a war over the city.

Antonio Banderas did a fine job of showing a man whose faith is tested. Some important questions about faith were raised, including Jewish attitudes toward disturbing the dead. Other than that, this film was nothing really special. I thought Olivia Williams (as Sharon), Derek Jacobi (as Lavelle) and John Shrapnel (as Cohen) all did a good job.

There was some humor here. Sharon's crazy driving, for example. Violence was minor for the most part.

It surely isn't "The Da Vinci Code" (which I have only heard about), but this is a film that can make people think.

Usually I am quite critical of films, especially Hollywood action films in the line of "The Body". I DID like this one and think it is under-rated but look at the reviews here and you will see extremes of hating and liking this film. This is odd, and I wonder if it has to do with the religious background of those making comments? I have put off renting this film for over a year, due to the low IMDB rating, and was very surprised to find a good solid performance of Antonio Banderas as a priest, decent dialogue, nice eye candy and acting of Olivia Williams, and an intelligent (well, for such an action flick anyhow) thought-provoking story.

Once again Antonio Banderas shows us he can act well. I mark the film 9 out of 10, especially given the risks run by all those involved in making this film on site, in Jerusalem. I am staggered that the film could be made in Jerusalem at all, with all the differing Christian, Jewish and Palestinian groups and splinter groups so well depicted, if fictionalised in their representation. The violent scenes may not drip the blood of a Tarantino movie but it is enough to convey the "to the death" intolerance of each other that so shamefully characterise so many of these groups and splinter groups today. The actors and the script show the intensity of so many who refuse to acknowledge/accept the rights of the others - to their differing faith, or even to exist. The film brilliantly reminds us of how these groups and splinter groups lose sight of the essential truth of their own faith/belief system in their violent intolerance of the other. This is the key to facing the stark reality of the intractability of the various players in the Middle East which the film so well depicts. Especially it underlines these groups and splinter groups' willingness to misuse/abuse: the innocent trying simply to live peacefully with their families; the combatants' own faith/followers; as well as that of those they oppose. The tragedy of the Middle East is that, I believe, the same fate would befall the ancient prophets of these faiths, were they alive today, as befell them centuries/millennia ago. The religiously-intolerant attacks by some on this film simply demonstrate how correct this belief is. The actors, film director and all those others involved in making this film deserve congratulations for their courage in making it on site - despite the risks to themselves from the intolerant.

Greyollie, Canberra, Australia.