Korolevstvo krivykh zerkal

People, people! This film is nothing like Alice in Wonderland and forget about "cheap special effects." This is a Soviet film from the 60's after all. The broken jar has nothing to do with special mushrooms. Tarrop is not like criticisms of W; its a tongue-and-cheek criticism of "rotten capitalism". Its pure and abashed sly propaganda aimed at children. But of course, having watched it as a kid growing up in USSR, you get engrossed with the actual fairy-tales aspects of having strong friendships, being honest, etc.. Yes, in Soviet films, they always made girls' dresses short, but in schools you would be kicked out if your dress was shorter than knee-length. Part of that was to project a young naive perfect little Pioneer girls who were completely asexual. But you have to remember that during Soviet times we, youngsters, played outside, by ourselves, past midnight and never even wondered if we would get kidnapped. It was safer for kids there in that respect. Otherwise, it was a straight-forward propaganda tale that also taught kids good moral qualities, without all the super-junky-sugar coat freakiness of Disney cartoons. It is reminiscent of the cartoon "Three Fatsos" where there is also a commentary against imperialist enslavement of people via classism and basically call for unity of proletariats. Or even an Italian story of "Adventures of Chipollino". Again, everyone, it is not alike to Alice in Wonderland (how irritating and presumptuous)! It is a great Soviet classic!

Certain films leave a lasting impression, even though you cannot explain why. This film is dated and the quality of the special effects is questionable. Nonetheless, this movie has a lot of charm. It is actually quite exciting (my little cousins love it) and fun to watch.

Although "Kingdom of Crooked Mirrors" is transparently Soviet propaganda, the mirror motif is intriguing and potentially undermining of its own message. And while one might rightly expect such a fairy tale clearly inspired by Lewis Carroll's "Through the Looking Glass" to be utterly contrariwise to that book's brilliance, there is some cleverness here. Sure, the breaking of the fourth wall to advise one to "look at yourself with other people's eyes" is blatant collectivist lecturing, the children break into patriotic song at the end, and one of the girls even proclaims when asked from whence she came, "From the best country. There's no country better in the world!" As nauseating as all of that is, the production design isn't bad, albeit childish. Moreover, when the blonde girl, like Alice, follows her cat into the mirror, she meets her own reflection (as played by real twins). Everyone from this looking-glass land has a name that spells another word backwards. The twins, for example, are called Olya and Yalo, or the king is revealed to be the pesky parrot from the world outside the mirror when his name is reversed. The wordplay doesn't get any more clever than that, let alone does it come near approaching Carroll's wit, but in addition to all these doppelgängers and semordnilaps, there's something to the crooked-mirrors business, including as it relates to cinema.

Indeed, the picture begins with a film-within-the-film (a foreign, Italian one, "Abracadabra" (1952)). We don't see the actual film, although many of the town's children do despite a sign stating that no one under 16 is to be admitted. This recalls the beginning of "Alice in Wonderland," with the reading and complaint of books without pictures or conversations. Moreover, film is already strongly associative with mirrors, and their placement beside each other here only suggests that the filmmakers understand that and leverage it. In the fairy tale, there are the crooked mirrors that distort reality and straight ones whereby people see the truth, but the film never really exits the fantasy. Even in the land outside of the mirror, cats and jars of jam move backwards in time and a character makes an address directly to the camera. In its entirety, the film itself is a kingdom of crooked mirrors. The outward politics of it, of submitting to the conformity of others' "eyes," is quite stupid, but the inward reflexivity of a film about films as metaphorical mirrors is rather intelligent. It's actually about examining oneself by looking within--not from without.

This is a very fun and quirky Russian children's movie done in the vain of Alice In Wondeland.

Olia, a young girl who is always losing things breaks a jar of jam, at which point a mirror begins to talk to her. She climbs inside, where she meets her reflection Ailo (The backwards spelling of her own name.)

The mirror was crooked however, and they are actually within the most crooked of all crooked mirrors.

They meet a host of characters, ranging from the Tattletales, King Tarrop (Parrot backwards, you get the point, the spellings are backwards.), Leasew the chef and many others.

There dilemma begins when Dneirf is taken to the Tower of Death for breaking a crooked mirror. Olia and Ailo set out to try and save him, meeting this bulk of interesting characters along the way.

The film is very sweet and innocent, a slight bit of Russian propaganda if you can call it that, i think of it more as a little bit of patriotism, is thrown in, but that's pushed far back. This film is more a fairytale than anything else.

I won't lie, the production isn't superb. The fantasy sets are very dated and remind me of many other very cheap 60's films, and it is very childish too. But it is very enjoyable, and that's all that matters.

If you want a little bit of harmless entertainment, or you have some young-ones you'd like to show something too, then maybe this is a good option.

Well, I watched this movie many times so I think I can better explain what it is all about. Olya the girl in the beginning of the movie features her personal weaknesses, or bad habits, or let's call it sins. She is craving for grandma's jam so much, that she discards grandma's word no to touch the jam, and breaks the can as she tries to eat some. Also Olya is recreant, lazy, irresponsible, sweet-tooth to the extent of forgetting about more important things. In other words Olya features a number of bad habits typical for children of her age. And through possession of these bad habits she becomes attracted to the fairy-tale surreal world of "Kingdom of crooked mirrors" which in fact is some kind of anti-world where all inhabitants bear reversed names to be read backwards to understand the true nature of the character. The kingdom is ruled by bizarre and evil characters featuring different animals like Parrot, Adder, Falcon, Toad (all shall be read backwards), and in fact represent a fake and gullish monarch Parrot, and three ruthless, cunning and power loathing tycoons: Toad, Adder and Falcon, who really rule the Kingdom. Played by people dressed and made up accordingly. In order to cement their power over the Kingdom they lean upon what probably should be described as total and systematic lying, or people's mass misinformation, by producing and disseminating only crooked mirrors. For this end they arrested the mirror-maker Friend who refused to produce crooked mirrors. So the CMK world represents where do Olya's weaknesses or bad habits would finally take her if not eradicated timely and properly. During her trip in the Kingdom Olya is accompanied by her mirror twin Yalio, who has no bad habits, but acts accordingly to her age. The main goal is to free the mirror-maker Friend from the Death Tower, which means the end of the Kingdom of Crooked mirrors. Olya has to overcome her own weaknesses and bad habits on her way to the goal, otherwise the ruling of Adder, Falcon, and Toad will never end. It is important to understand that in the USSR production of movies was controlled by Art councils, so the final product is kinda a balance between the movie director and Art council, therefore something resembling propaganda can sometimes be expected. But if you understand the entire story and the plot, you will see that Kingdom is a materialization of one's bad habits taken to the logical absolute to show to kids how important is to take an active and firm position in life and to stick to the truth, that in adult life you will have to take an active position, you will have to distinguish your friends from enemies, and you will have to act accordingly. Well, from the point of view of Adder, Falcon, and Toad this must be a very dangerous propaganda.