What Is It?

I worked on the set of this movie in Salt Lake City, Ut and have some behind the scenes footage. Crispin is a wonderful person and this movie is great. After the movie, Crispin threw us a party and it was captured on VHS. There weren't any digital cameras back then, sorry. there is a talent showcase at the end of the party which is hilarious. However you tube deleted the last part which is a stripper. I have seen videos containing more nudity that the one I posted but they took it down anyway. If you get a chance please check out these exclusive videos. enjoy!

Check it Out!!

http://www.youtube.com/crucifixxkiss

http://youtu.be/NqRs_x1Dryw

http://youtu.be/KaGVHGEKRS0

http://youtu.be/hBeFnJXVbSE

This first installment of Crispin Glover's personal magnum opus asks you to think a little, and so can't be recommended for any viewer who doesn't want to sit and puzzle over Glover's imagery or follow the surprisingly simple—but weirdly obfuscated—thread of his narrative. To the more casual viewer, yes, it's probably going to come off as a confusing mish-mash of odd, startling, and disturbing imagery for imagery's sake.

You get the sense that Glover doesn't mind that this is the case, and he'll almost as gladly listen to why someone hated the film as to why they enjoyed it. Glover's innate eagerness for and about his work and how audiences interpret it is strongly communicated not only through the film itself, but also through the unusual question and answer sessions that he frequently conducts following showings; he clearly hopes that people will continue to think about what he has presented.

The easiest way to interpret and dismiss the film is to label it as Dada or nihilist, a juvenile attack on the modern movie industry from an actor who's worked both without and within. But there's a reason why Glover performs his slideshow before showing his movie, and it's not only to sell books; his books juxtapose and create a narrative from images and text that Glover pieced together, and What Is It? does similarly with imagery drawn from Western culture.

What Is It? is an endearing and compelling film in ways one hardly expects while viewing. Much has already been made about Glover's use of actors with Down's syndrome, and indeed that is one of the most initially striking aspects of the film. So jarring, in fact, that many seem to interpret it as some sort of far-reaching crusade to see a more realistic and/or dignified portrayal of the disabled in movies and television—or, on the absolute other end of the spectrum, as a kind of direct exploitation of the disabled. But it's not either, and maybe that's part of what makes this film so uncomfortable for many: the underlying agenda is not a political one or one of hatred, but one of looking beyond the mainstream culture into a kind of outsider ugliness. It's not a film about Down's syndrome, but it is a film that is owned by the actors with Down's syndrome who appear in it.

I'm the sort of person who is entirely gung-ho when it comes to ugliness and strangeness being portrayed so starkly that it is beautiful; happily for me, this is pretty much exactly how What Is It? presents itself to viewers. Glover uses the strange images of snails, death, and the disabled in part because he wants his audience to feel discomfort at either the sheer oddness of the imagery or the visceral reaction one has to the dying screams of an anthropomorphized snail. In some ways, the weirdly compelling (and occasionally downright grotesque) elements of What Is It? remind me of the work of the painter Francis Bacon… he of the infamous popes, yes, and the odd distortions of the human figure that inevitably make viewers cringe and want to look away. Like Bacon's paintings, Glover's film manages to be opulent and humble, grainy and polished, chaotic and well-realized… and the contradictions help to make it all the more disconcerting. But still this is not an entirely serious film, and it largely manages to sidestep the greatest pitfalls of pretension through the use of humor that, for the most part, derives from the use (and juxtaposition) of familiar items, images, and names of popular culture. And when What Is It? is funny, it is very funny.

Overall, What Is It? is an impressive first film from Glover as a director and writer, and his presence as an actor in the film proves not to be nearly the distraction one might expect it to be. Watching it is like being an observer in the kind of dream that isn't exactly good or bad, but just strange… and that leaves you feeling slightly grimy when you wake up. If that's the kind of art you enjoy, What Is It? is likely to exceed your expectations and be well-worth the effort of catching it in the theatre, along with The Big Slide Show and Glover himself. All in all, it's an experience you're unlikely to forget any time soon.

I saw Crispin Glover's "What Is It?" at the Ann Arbor film festival. Admittedly, the film was at least aptly named, because I got the distinct sense that even the writer/director could provide no answer. At the question and answer session after the screening, Mr. Glover said that the film was originally meant to be a short film to show the virtue of using actors with down-syndrome. However, this is in itself not enough of a reason to create a film. Actors are, in my opinion, building blocks for a larger vision - a larger vision that seemed muddled at best and absent at worst.

Crispin Glover also said that he wanted to address taboo subjects. Well, he does do that. But why? The film seems to have no stance, no reason for addressing anything. Does he feel these things shouldn't be taboo? The film doesn't even give me an indicator of that. Taboo for the sake of taboo is not interesting. It can't even afford to make the taboo disturbing or inciting on any level because he hasn't made the audience care in any way.

Ignoring problems with the concept for a moment, the thing that actually shocked me most was how poorly the film was put together. The editing, cinematography, and other technical aspects seemed frequently to be extremely amateur. Glover said 125-150 thousand dollars went into the movie, and I feel that the money should have been spent on different designers (Glover actually did some design himself - I know I saw at least sound design in the credits). The painted sets are okay (not great), but used poorly. Parts feel like a photographed stage play - which would be fine if that went to any sort of purpose, but in Glover's hands it just feels sloppy. Other parts are filmed like a sort of Home Movie, of inferior quality to a lot of the stuff I see first-time filmmakers do on iMovie.

Perhaps the biggest problem with "What Is It?" is I can't even understand how seriously the film is to be taken. There are some parts that feel like Glover is screaming at you to think seriously. At other points, he seems off on his own little joke. Perhaps he meant for this to be ironic, or meaningful in some way, but I just felt that Glover couldn't even get himself to give his film any sort of serious attention.

Glover said he originally wanted it to be a short film. If only it had been. At seventy-two minutes, the film runs out of imagery and ideas in the first twenty, and it is arguable if the ideas were formulated enough to claim that they were even there for that period of time.

It takes a very special kind of person to make a movie that is so wretched, beguiling, disgusting and repulsive, but make it in a way that also makes it brilliant and the quintessence of personal cinematic liberation. Crispin Glover, in all of his "out there" antics and predispositions, truly made something that is unique. In a world that has become starkly partisan, this film seems to evade the standard lines of creativity and art and effectively startle everyone.

Right off the bat, the film takes on a rather distant paradigm (if there really is a model at all) and initially shapes it with the likes of Shirley Temple in front of a swastika and naked women pleasuring a man with cerebral palsy. It's rather shocking stuff, but if you had the opportunity for the Q&A sessions after the screenings, it clearly opens up a bag of worms that leaves you wondering whether this is art or just the lowest common denominator. In either guise, you sense the tremor that this film will ultimately cause. It will never be accepted, not even by the supposed auteurs of the world who boringly speak about the human condition. You may not like it, but it is certainly something worth watching.

Crispin Glover has presented a monumental film that what will surely change cinema forever. Not only does it trace and honor the Afro-American roots that preceded Lumiere by almost a hundred years, but proudly restores that tradition and provides a very subtle critique of the modern movie business.

Profits are nowhere to be found in this low budget homage to Capra and Selznick. Hats off to to Glover for not pulling any punches whilst showing a decadent sequence involving a naked gentleman being ejaculated whilst laying inside a giant oyster. No expense - including excess pubic hair - has been spared.

On another note, I know what you must be thinking in the back of your mind: "wait, I think I have seen a graveyard sex scene before." Perhaps, but was it in the first five minutes? Did involve two fully clothed people with one too many chromosomes (each)? Crispin Glover proves that we have moved beyond the tired old traditions of repetitious childhood storytelling and myths and entered into a new realm wherein we are free to recreate and reimagine what it means to be a theater-going experience.

My long-time partner of two months, Brenda Velasquez, who recently left me, agrees with me. We might be like oil and water and sulfuric acid in the bedroom, but when the curtains go up, we are united before the grandeur of moviedom. Congratulations, Mr. Glover. We love your deliberately ratty film.