Adicionar um enredo no seu idiomaA biography of the Portuguese-Brazilian singer Carmen Miranda, whose most distinctive feature was her tutti frutti hat. She came to the US as the "Brazilian Bombshell" and was a Broadway and... Ler tudoA biography of the Portuguese-Brazilian singer Carmen Miranda, whose most distinctive feature was her tutti frutti hat. She came to the US as the "Brazilian Bombshell" and was a Broadway and Hollywood star in the 1940s.A biography of the Portuguese-Brazilian singer Carmen Miranda, whose most distinctive feature was her tutti frutti hat. She came to the US as the "Brazilian Bombshell" and was a Broadway and Hollywood star in the 1940s.
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10tbear_43
Contrary to the opinions expressed by some reviewers, this documentary, though with some odd moments and sequences, is much more sensitive and personal than their reviews would imply.
Ms Solberg presents a clear theme. Carmen Mianda was misunderstood by her own people. That she was actually portuguesa, makes little difference to the story, though it is important to know. The important point is that she was Brazilian to her core. Even her dear sister Aurora makes that point clear.
The main theme in the story is a subtle apology to the world for the way the upper class Brazilians treated Carmen. Yes, she was a popular singer who had the ear of Getulio Vargas at the right time, but she was never a part of the Brazilian highly detested "elite," those who vilified her at her gala performance on her first return from the USA, the elite who own the news media and were able to manipulate public opinion in Brazil among people who "mattered." Ms Solberg's mother appears to be among those to whom the film refers, since "nice people" never went out where the masses gathered. Ms Solberg also makes the point that these Brazilians did not form their world opinions in Brazil, but in Europe, where they also bought their clothes. Interesting juxtaposition of preferences.
Thus it is wrong to believe that because of her fame and favor with the president at the time, Carmen was socially well-connected. Ms Solberg tells us about those who "always" loved her. These were the people whom the world thinks of as "real" Brazilians, the samba singers, the bahianos, the black people of the northeast, whose culture permeates everything Brazilian. This is why America became obsessed with Carmen at the time that the Brazilin upper crust felt sold out by her.
Thus, the theme is clearly one of a clash of cultures, not so much between North and Soutn America, but rather among Brazilians themselves. And Ms Solberg comes down squarely, as does Carmen, on the side of the majority, those who love the rhythm of Brazil and who adore Carmen Miranda. This documentary was for them, not so much for us norte americanos.
Ms Solberg presents a clear theme. Carmen Mianda was misunderstood by her own people. That she was actually portuguesa, makes little difference to the story, though it is important to know. The important point is that she was Brazilian to her core. Even her dear sister Aurora makes that point clear.
The main theme in the story is a subtle apology to the world for the way the upper class Brazilians treated Carmen. Yes, she was a popular singer who had the ear of Getulio Vargas at the right time, but she was never a part of the Brazilian highly detested "elite," those who vilified her at her gala performance on her first return from the USA, the elite who own the news media and were able to manipulate public opinion in Brazil among people who "mattered." Ms Solberg's mother appears to be among those to whom the film refers, since "nice people" never went out where the masses gathered. Ms Solberg also makes the point that these Brazilians did not form their world opinions in Brazil, but in Europe, where they also bought their clothes. Interesting juxtaposition of preferences.
Thus it is wrong to believe that because of her fame and favor with the president at the time, Carmen was socially well-connected. Ms Solberg tells us about those who "always" loved her. These were the people whom the world thinks of as "real" Brazilians, the samba singers, the bahianos, the black people of the northeast, whose culture permeates everything Brazilian. This is why America became obsessed with Carmen at the time that the Brazilin upper crust felt sold out by her.
Thus, the theme is clearly one of a clash of cultures, not so much between North and Soutn America, but rather among Brazilians themselves. And Ms Solberg comes down squarely, as does Carmen, on the side of the majority, those who love the rhythm of Brazil and who adore Carmen Miranda. This documentary was for them, not so much for us norte americanos.
A rather one-dimensional treatment of a complex personality, this documentary by Ms. Solberg comes up short. You get the feeling, after watching this film, that you have simply witnessed a Hollywood biography. It is a very clean, and at times vacuous film that doesn't develop Carmen Miranda as much of a character beyond her exploitation in America. It is unfortunate because the film does have some potential. Solberg's rhetorical device and creative narration seem well-suited to a sensitive portrayal of Miranda. Instead, the film dissolves into little more than a formulaic celebrity biography.
As someone who only knew of Carmen Miranda as a caricature in cartoons and a Halloween costume worn by friends, I found this film very enlightening. Whatever might be missing in the film about the deeper details of her life, it is still an eye-opening documentary that at least shines some light on a real person behind the character. I thought this was a very respectful documentary and perhaps purposefully restrained for that reason. Maybe more could have been done, but I for one am glad that at least this much was there for me to see. I have a new respect for Carmen Miranda and find that I'm motivated now to seek more about her on my own.
As a lover of Brazilian culture, I was rather disappointed by the film, which turns out to be a rather conventional 90's showbiz bio.
Yes, Carmen was exploited and broken behind that headdress. The film did a good job of bringing out the pathos - but
that's hardly a surprise.
The problem is, having done that, it didn't go any further in showing us the real woman behind the mask. The film projects her as nothing but a helpless victim of Hollywood, when her early life clearly indicated a strong and wily character. She must have put up a few fights - both internally and out there - and _this_ is the fascinating stuff. Remember that she was financially independent and emotionally not alone. Although in exile, she was always surrounded by family and, quite often, other Brazilian expatriate friends (among them one of the fathers of Bossa Nova, Vinicius --). She had choices. She didn't have to end that way and yet she did -- chose to marry an American brute and chose to leave Brazil again, right out of convalescence. This is the true mystery, and this film brings us no closer.
In the other direction, the film also failed to place Carmen in context of the development of Brazilian music. Was she a true artist, or merely a star - co-opting music of the poor for the consumption of a more respectable audience? And what is her true legacy as Brazil's "cultural ambassador"? Brazil may have rejected her, but it has never forgotten or ignored her (the funeral scene proved that). Yet once again we
had no idea what Carmen means to an average Brazilian today.
Watching this film, I kept getting reminded of Edith Piaf. Like her, Carmen's life has enough paradoxes for two or three movies. Regrettably, we are given less than one.
Yes, Carmen was exploited and broken behind that headdress. The film did a good job of bringing out the pathos - but
that's hardly a surprise.
The problem is, having done that, it didn't go any further in showing us the real woman behind the mask. The film projects her as nothing but a helpless victim of Hollywood, when her early life clearly indicated a strong and wily character. She must have put up a few fights - both internally and out there - and _this_ is the fascinating stuff. Remember that she was financially independent and emotionally not alone. Although in exile, she was always surrounded by family and, quite often, other Brazilian expatriate friends (among them one of the fathers of Bossa Nova, Vinicius --). She had choices. She didn't have to end that way and yet she did -- chose to marry an American brute and chose to leave Brazil again, right out of convalescence. This is the true mystery, and this film brings us no closer.
In the other direction, the film also failed to place Carmen in context of the development of Brazilian music. Was she a true artist, or merely a star - co-opting music of the poor for the consumption of a more respectable audience? And what is her true legacy as Brazil's "cultural ambassador"? Brazil may have rejected her, but it has never forgotten or ignored her (the funeral scene proved that). Yet once again we
had no idea what Carmen means to an average Brazilian today.
Watching this film, I kept getting reminded of Edith Piaf. Like her, Carmen's life has enough paradoxes for two or three movies. Regrettably, we are given less than one.
Frankly, I found it quite difficult to sit through this "documentary." Re-enactments and psychobabble mar what could have been a fascinating exploration of a film icon.
The genre is one of my favorites, and I have enjoyed attending the IFP Festival in NYC, where documentarians are highlighted.
One hopes to come away from a celluloid, biography viewing experience with a better understanding of the subject. This particular production seemed to meander, and fail to provide an insight into the life of the actress. The Biography Channel could have done a more in-depth analysis, which certainly doesn't say much for this production.
The genre is one of my favorites, and I have enjoyed attending the IFP Festival in NYC, where documentarians are highlighted.
One hopes to come away from a celluloid, biography viewing experience with a better understanding of the subject. This particular production seemed to meander, and fail to provide an insight into the life of the actress. The Biography Channel could have done a more in-depth analysis, which certainly doesn't say much for this production.
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Bilheteria
- Faturamento bruto nos EUA e Canadá
- US$ 14.528
- Fim de semana de estreia nos EUA e Canadá
- US$ 10.170
- 9 de jul. de 1995
- Faturamento bruto mundial
- US$ 14.528
- Tempo de duração1 hora 31 minutos
- Cor
- Mixagem de som
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By what name was Carmen Miranda: Bananas Is My Business (1995) officially released in Canada in English?
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