Adicionar um enredo no seu idiomaA dramatization, in modern theatrical style, of the life and thought of the Viennese-born, Cambridge-educated philosopher Ludwig Wittgenstein (1889-1951), whose principal interest was the na... Ler tudoA dramatization, in modern theatrical style, of the life and thought of the Viennese-born, Cambridge-educated philosopher Ludwig Wittgenstein (1889-1951), whose principal interest was the nature and limits of language. A series of sketches depict the unfolding of his life from bo... Ler tudoA dramatization, in modern theatrical style, of the life and thought of the Viennese-born, Cambridge-educated philosopher Ludwig Wittgenstein (1889-1951), whose principal interest was the nature and limits of language. A series of sketches depict the unfolding of his life from boyhood, through the era of the first World War, to his eventual Cambridge professorship and... Ler tudo
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Some films are so bad they are fun. This is just so bad it's boring.
From a Wittgenstein scholarship perspective, it doesn't get worse than this. It's a mix of rumors, inaccuracies, falsities and "fun-facts" that lack all respect for its subject. Since Terry Eagleton and the other writers have chosen to give the story what I'd imagine they will call a "subjective" or "personal" slant, you wold expect them to at least make it fun! No such luck.
Here what's wrong: 1. Andrew Lloyd Webber costumes. 2. Every eccentricity is exaggerated. 3. Horrible actors. 4. Wittgenstein was afraid of being misunderstood and only create a jargon self-proclaimed disciples would propagate. This film is what he had nightmares about. 5. Wittgenstein lived at a time when categories like "homosexual" weren't as firm as today. This films premise that "he was gay and therefore weird and a great philosopher" shows lack of respect. 6.It's a case study of why psychologising your subject leads to disaster. 7. They made an interesting person into a fraternity joke.
And, no. It's not bad in an interesting way. Do you're self a favour. Really.
Light, engaging and entertaining, the director has made far more difficult and challenging films than Wittgenstein. This is to the good - as the philosopher was undoubtedly a highly complex personality. He needed simplifying.
Jarman treats his subject with great love and sensitivity. The care and attention extends to ensuring that things are kept easy and simple. Wittgenstein's philosophical outpourings are exceptionally hard to access, but we are given just enough so that we appreciate the genius. It's cleverly done.
The craft extends from Wittgenstein's early life and subsequent work right through to scenes on his deathbed. Via this device we catch glimpses of the whole person. We come to learn a lot about our subject through Jarman's deft and sympathetic treatment.
Don't watch this expecting the surreal grit of Jubilee or high art of Caravaggio. Instead, ready yourself for an eclectic journey through the life and works of one of the world's greatest minds. Your guide is Jarman. He clearly cares about Ludwig Wittgenstein and by the end so do we.
Most of that knowledge I gained from internet research after watching the film, as Derek Jarman opts for a more interpretive approach - less of a timeline biopic and more of a quasi-abstract work of art. Jarman strips back all conventional cinematic methods and employs a plain black background, with the only presence on screen being the actors and few minimalistic props. He also ignores period detail, having the characters dress in costumes from various periods, often in bright, outlandish colours, using objects that had yet to be invented (similar to his excellent Caravaggio (1986)). This is successful in attempting to portray Wittgenstein's obviously haphazard look at the world, almost like being trapped between his deep ideas and reality (something that is observed by Maynard Keynes (John Quentin) later in the film), but this also makes the film so visually unappealing that it can be rather dull, like watching a small drama group enact a live play.
Yet although the film is rather un-inspirational in terms of cinematic techniques, Wittgenstein is undoubtedly intriguing, putting a fresh outlook on the tired sub-genre of the biopic. Welsh actor Karl Johnson is fine in the role of Wittgenstein, embodying the disconnection his character feels with the world. There is also fine support from Michael Gough, Jarman's muse Tilda Swinton, and Clancy Chassay, playing the narrating young Wittgenstein. His life was rich and full of incident, and Jarman's failure to really grasp the enormity of Wittgenstein makes the film ultimately a disappointment, focusing mainly on his relationship with a young philosopher called Johnny (Kevin Collins) - as though Wittgenstein's torment could have been the result of sexual repression - and only the skimming the surface of his time fighting in World War II, and the physical abuse he inflicted on his young pupils during his time as a schoolteacher. So Wittgenstein will remain somewhat an uncelebrated mystery, even though he is remembered as one of the greatest in his fields by his peers.
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For fans of surreal and different films, this movie is delightfully and intelligently entertaining. The ton of symbolisms--understated, colorful, clever, cryptic, obvious or not--will make you appreciate the directorial style and the screenplay's ingenuity, and help you understand the philosopher in ways that will not put you to sleep like if you're reading one of his treatises. Breaking the fourth wall with the young Wittgenstein's charming and engaging acting is a treat. The old Wittgenstein's portrayal depicts torture and torment well. An evident contrast exists between the black background and the vivid, exuberant costumes and props--much like the dark life of the protagonist, and the flashy treatment of his life here, but far from flash without substance.
But if you couldn't care less about those ephemera and care more about the man's actual philosophy, well, look elsewhere. There's no point in wasting your time with this pretentious wank-fest.
Você sabia?
- CuriosidadesAlong with Blue (1993), this is one of the final films of Derek Jarman.
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John Maynard Keynes: Let me tell you a little story. There was once a young man who dreamed of reducing the world to pure logic. Because he was a very clever young man, he actually managed to do it. When he'd finished his work, he stood back and admired it. It was beautiful. A world purged of imperfection and indeterminacy. Countless acres of gleaming ice stretching to the horizon. So the clever young man looked around the world he'd created and decided to explore it. He took one step forward and fell flat on his back. You see, he'd forgotten about friction. The ice was smooth and level and stainless. But you couldn't walk there. So the clever young man sat down and wept bitter tears. But as he grew into a wise old man, he came to understand that roughness and ambiguity aren't imperfections, they're what make the world turn. He wanted to run and dance. And the words and things scattered upon the ground were all battered and tarnished and ambiguous. The wise old man saw that that was the way things were. But something in him was still homesick for the ice, where everything was radiant and absolute and relentless. Though he had come to like the idea of the rough ground, he couldn't bring himself to live there. So now he was marooned between earth and ice, at home in neither. And this was the cause of all his grief.
- ConexõesFeatured in Derek Jarman: Life as Art (2004)
- Trilhas sonorasKlavierstücke Op. 119 No. 1 Intermezzo in B minor
Composed by Johannes Brahms
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- How long is Wittgenstein?Fornecido pela Alexa
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- £ 300.000 (estimativa)