Globo de Prata

It's difficult to describe the film The Silver Globe to the average person. Many people describe it as being similar to Jodorowsky's unfinished Dune project. The version I found had no subtitles, so I had to guess what was happening, but that didn't bother me since it was unlike any film I had seen. The movie takes place in a post apocalyptic future that has almost been destroyed by man. People decide to start over, and they build a village on the moon and choose a leader. They're are many disturbing and unforgettable images of people shouting at the brink of their sanity, bizarre bird creatures and a brutal crucifixion scene on a cross that's almost 100 ft high. There is one scene where people are in the air with poles stuck up them, the poles are almost a couple stories high. (Hard to describe but think of the impalement scene in Cannibal Holocaust 100 ft. in the air) The movie has some of the most amazing cinematography and insane camera angles. Fan's of directors like Jodorowsky, Tarkovsky and David Lynch won't be disappointed.

first off, the copy of the film that i was able to track down, was in polish with a very difficult to follow English voice-over narration/dubbing that spoke everyone's lines. Yet, despite the tedious dubbing issue and the frustrating image quality on the bootleg i tracked down, the wonderfully unsettling lunacy of the whole affair was able to shine through and really hit home for me.

One earlier reviewer, in an attempt to discredit the film, described the actors' performances as similar to the ramblings of mental patients. I thought about it a bit, and concluded that, yes, all of the performances did have an element of hysteria and frenzy that someone might attribute to psychotics, but for me, thats part of what made the picture so extraordinarily unsettling (in the best way). The point-of-view style of camera-work and delivery that carried the first half of the film was really unnerving. The entire thing had a dizzying sense of madness that threatened to crumble at almost any moment, but managed to hold together long enough (around 3 hours) to hit you with the savage power of its staggering ending.

It had more going for it than simply being "crazy" though, as i felt it also offered a fascinating look at the cyclical nature of human civilization, and perhaps more so, the ultimate hopelessness of it. It is a terrifyingly bleak film.

if you can track down a copy of it, and feel as though you can handle the often tedious viewing experience, its definitely worth it. There's nothing else out there quite like it.

The film looks really intriguing so I was excited to watch it. It definitely wasn't the experience I was hoping for.

I have to admit I basically understood nothing of what was going on. The plot is already complex, and when you add in the attempt to reconstruct the missing scenes using voiceover, it becomes pretty much impossible to follow the story.

As it stands this seems to be more of a curiosity than an actual film.

This ambitious Polish science-fiction film first began production in 1975, but in 1977, with eighty percent of filming complete, the Polish government ordered production to stop and all sets, costumes and footage to be destroyed, over fears that some themes present in the film were an allegorical criticism of Poland's communist rule. The surviving reels of footage, smuggled out of Poland by the director and crew, lay dormant until the fall of communism and, although incomplete, the film was finally released in 1988. As much of the footage was lost or indeed never filmed, the narrative was incomplete and in a daring move Żuławski decided to narrate the missing scenes and include their destruction as part of the narrative, this narration being presented over footage of a busy Polish city that zips by the camera as Żuławski fills in the gaps, also providing clear dividing points between the three main acts.

The film itself deals with the cyclical nature of existence, the ethics of freedom, the power of belief and the dangers of allowing that belief to fuel ideology, all told through the anthropology of an emerging society created when three astronauts from Earth crash land on a distant planet. For the film's first act we follow the point of view Peter who records events on a video-camera, as he, Marta & Thomas attempt to survive and start a new life in the barren, alien wilderness. After Marta becomes pregnant and gives birth to Thomas' baby, the astronauts realise that the child is growing at an accelerated rate. The film jumps forwards erratically as we are presented with snippets of a society emerging in front of Peter's camera lens, as the astronaut's children grow to maturity and themselves begin to procreate. The children begin to deify their astronaut parents, who seemingly never age as generations pass. The first act ends with Marta and Thomas dead and Peter, now referred to only as 'The Old Man', alone in a society of his children who do not understand his ravings, nor why he will not die like the others and ultimately they begin to resent his presence. Eventually, Peter returns to his space-craft and sends his hours of recorded footage back to Earth.

The second act revolves around Marek, the owner of the space agency that funded the first mission, who himself heads to the planet to escape the pain of a lost love, only to find a savage, incomprehensible and divided society of people who have been awaiting his prophesied arrival. He is regarded as their messiah and through his eyes we are introduced to the advancements in the beliefs and structure of the society since we last saw them. Marek becomes embroiled in his role as deity, guiding the society under his rule and leading the charge against a race of bird- like creatures from across the sea called 'Sherns' who steal women to mate with and produce mutated half-human, half-Shern offspring. The final act takes place primarily on Earth, where another astronaut named Jack is attempting to discern what befell Marek's mission to the planet. He is caught up in an affair with Ava, the woman for whom Marek left Earth, and in a fit of drug addled depression he himself heads to the planet, only to find the people's messiah, Marek, crucified in grisly fashion. Ultimately, Żuławski is dealing with some heavy themes here, asserting that humanity has a need to continually create and destroy his gods, that without belief there cannot be understanding and that without understanding their can be no happiness.

The world Żuławski presents is stark and beautiful, the Baltic shores, Caucasus mountains and Mongolian desert providing the barren and isolated landscapes that so capture the imagination throughout the film, but also it's the wonderfully designed costumes and props and cold, grey-blue cinematography that lend these places a true alien feel. Overall 'On the Silver Globe' is as intriguing as it is impenetrable. The frenetic camera work launches us directly into the midst of the chaos on-screen, events later explained more by action than dialogue as characters descend further into erratic and emotional madness, exploring the reasons for their being and the world around them through pained and awkward ad-libbed philosophical diatribes. While the narrative is most certainly confused, partly because of the unique journey of the film's production and release, and partly because of the confounding dialogue, the over-reaching story told is one that still conveys a powerful message about the nature of belief in human society and the desire to comprehend our existence. While most certainly not a film for everyone, 'On the Silver Globe' is a tough two and a half hour experience to endure, but one that repays it's viewer's diligence with some compelling food for thought and some truly beautiful cinematic scenes.

A really grotesque sci-fi story with some excellent visuals - sadly, the movie was never really finished (production took place in 1976/1977 and was stopped by Polish authorities), in 1988 Silver Globe was presented at the Cannes Film Festival. Because director Zulawski was only able to complete about four-fifths of the film, he used street shots of Warsaw and Kraków to fill the missing parts, while he explains off-screen what is happening according to the script. Despite that unlucky fact, On the Silver Globe is still a really fine journey, but be warned, it is for sure no movie for adepts of Star Wars, Star Trek or such sci-fi movies but for those who hunt after something special. If you dig movies like The Holy Mountain (1975), Zardoz (1974), Stalker (1978), Hard to Be A God (1989, or the version from 2013), O-Bi, O-Ba: The End of Civilization (1985) and such pearls, Silver Globe may just be the right kind of movie for you. My rate: 7 + 1 for the visuals.