O Meu Século XX

My Twentieth Century is a wonderful movie, starring a beautiful and talented actress. This movie is worth repeated viewings not only because of the cinematography, but for the story as well.

I saw it as a few stories. Set at the turn of the century, the movie explores the lives of twin girls, separated early in life. It is a quiet movie with little action. But the images will stay with you long after a viewing.

I have the LaserDisk. For those who didn't understand, it's an allegory for the 20th Century of Hungary. The two leading female roles are representative of a dichotomy of Hungarian National thought. A key scene is the one in which the leading lady (Dora?) allows herself to have sex with (or maybe seduces?)the male lead (who represents the Hungarian people/nation itself) and then allows herself to be re-serviced on board the ship (Fiume) by the German. Hungarian history is replete with a love/hate relationship with Germany. The Hungarian people have been very religious (read the lyrics to the Hungarian National Hymn), hence the intervention of the angels to protect the two girls. Hungary, in all its national aspirations and doubts, is protected by God.

The explanation is the scene in the hall of mirrors, in the angels' discussion of the male lead's dilemma, i.e. of loving both girls (or bring trapped by the Hungarian national dichotomy) but not understanding why or how to resolve his problem.

The ending is confusing. It appears to be a boat's passage into a limitless lake or ocean, perhaps suggesting an uncertain future for the nation and its people.

Hungarian female director Ildikó Enyedi's ON BODY AND SOUL (2017), her first feature in 18 years, is the recipient of 2017 Golden Berlin Bear, so it is high time to reappraise her under-seen body of work, here comes her dazzling Black-and-White feature debut MY TWENTIETH CENTURY.

Capitalizing on the monochromatic mystique of a bygone era, the story focuses on identical twins Dora and Lili (Segda, a ), born in 1880, after their mother died and selling matches on a freezing cold night in Budapest, they are snatched away and lead separate lives. Their path will converge again in 1900, the turn of the century on the Oriental Express. Dora, a pert minx, dallies her way through men's courtship and rooks them as much as she can, whereas Lili, a dour-looking revolutionist, carries on a bomb-attacking mission with steely resolution. Unbeknown to each other, both's lives will soon be entangled with a mysterious middle-aged man Z (Yankovskiy, a magnetic cipher-like presence), a constellation of vignettes are engendered by alternating between Dora and Lili in their aggressive/passive sexual/power tugs-of-war with an inscrutable Z: playing hard to get, coquettishly libidinous, complete obedient, that is the gist of femininity's unabashed duality, as a riposte to the sidebar, where the young Austrian philosopher Otto Weininger (played by Paulus Manker with gusto and ridicule), who would kill himself in 1903 at the age of 23, rants about his misogynistic take on women's "whore/mother" dichotomy in front of a flock of suffragettes. In the hyper-surreal denouement, Dora and Lili finally meet inside a hall of mirrors (a motif almost runs to platitude), later arrives Z, ushered by a mule, a metaphor of men's intransigence and if one recalls, it also heralds the twins' separation at the first place.

The surreal touch is what makes Enyedi's daring debut a novelty, picking up the baton from erstwhile Mitteleuropa New Wave standard bearers (Vera Chytilová's DAISIES 1966, Jaromil Jires' VALERIE AND HER WEEK OF WONDERS 1970, to name a few within the knowledge of this reviewer), Enyedi interpolates these elements to impart her rumination on more abstract aspects: nature vs. human (the monologue of a Zoo-trapped chimp, a lab dog on the lam confronting a railway train, other topographic arrangements), cosmology (Greek chorus of glistening stars), and technology (Edison's discovery opens and bookends the film, cinematograph, etc.), but this smorgasbord of ideas and conceptions fail to organically connect with the diegesis, a rookie indulgence for starters, often bite off more than one can chew - making every film as the last one. This approach does impinge on the cohesion of its central narrative, which could have been marshaled into a more scintillating doppelgänger charade. Yet, if eccentricity and diverse nuggets are what the filmmaker intends to chalk up, Enyedi has done a bang-up job!

Experimental but mesmerizing, compendious yet idiosyncratic, and particularly has a unique eye for lightning and mise-en-scène, MY TWIENTH CENTURY is a symphonic pastiche of cinematic tricks and an unsparing feminist manifesto beckons for a more effervescent reception.

In My Twentieth Century, the world begins to move electrically - dramatically, beautifully shown in electric dance costumes, marching bands and mirrored halls, spurred by a sad-faced (I really liked his face) actor as Edison, intoning toward the end that As god is magnificent for his creation, man is magnificent in learning how to harness it (not quite the line, but best I can do).

Meanwhile, twin orphan girls fall asleep, like the match girl in the Andersen story, hoping a lighted match will warm them on a snowy eve. Stars and a miraculous donkey lead well-dressed men to carry them to safety but in separate directions of compass and life. Later, one of them, now a poor anarchist, drops her copy of Kropotkin's "Mutual Aid" in the snow where a man finds it, reads it's message of cooperation and play among animals (in great distinction to the then popular capitalist theory of 'social darwinism' - "survival of the fittest" and "red in tooth and claw") through the night and becomes entwined in the narrative as he meets one of the young women and then the other, none of them knowing of the twin presence.

Kropotkin's observations, while brought in by a revolutionary, seemed to be the narrative of a playful counterpoint to the technologically modern world. I didn't see his words used as narrative as a turning back so much as a development that goes arm in arm with the other. His observations of rabbits "so drunk with play" they lack "fear of the fox" are juxtaposed with scenes of the man and the young women as they tryst happily and alternately take offense. While the anarchist seemed put off by the man's brusque manner (he had justifiably mistaken her for the more libidinous sister) the affairs seemed modern and innocent in consequence - no french lieutenant's woman fate, no scarlet letter. While Edison prepares to send a message by wire around the world, the young women and their man unite (it's vague but...) and wake to scenes of white pigeons in flight also carrying messages. Edison even confronts one before sending his own message.

Hungary's submission for Best Foreign Language Film to the 62nd Academy Awards is a kaleidoscopic look at the turn of the last century. Ildikó Enyedi's "Az én XX. Századom" ("My 20th Century" in English) mostly focuses on a pair of sisters - one an aristocrat, the other an anarchist - while also showing the technological innovations that came about as the nineteenth century was ending. The movie incorporates cats, a donkey, and even sexuality to tell its multi-layered story, all done to perfection. It might be hard to take in, but you should still see it. The cast includes Dorota Segda, Oleg Yankovsky, Paulus Manker, Péter Andorai, Gábor Máté and Gyula Kéry.

It was probably appropriate to release this depiction of a new era just as Hungary was about to enter a new era, breaking free of the Soviet boot. Enyedi put off directing for a while after this, returning with 2017's Academy Award-nominated "On Body and Soul", about a relationship between two people suffering from disabilities.