Bodas de Sangue

In an attempt to transform Lorca's play into film, Saura has used the art of the popular Spanish tradition, Flamenco. Without ever uttering a word of dialogue, the performers of the Flamenco dance are able to portray the basic plot and themes of the original script, based on a true story. The basic plot, two lovers unable to be together, is generally easy to follow through the entirety of the dance. However, if ballet is not of personal interest, even the brief 70 minutes of this movie will seem an eternity. The entire second half of the film is Lorca's play in the form of dance. To add to the film's focus on dance, the first half shows the dancers warming up and preparing for their performance. This type of movie will appeal to those who can appreciate the art of dance and to those whose patience won't wear thin. For the full effect of Bodas de sangre, I would highly recommend Lorca's original version over the film.

How can a film be so simple, and yet so beaultiful? It's easy to see that the film must has costed almost nothing, and it's very very simple: just shows a dance group showing it's art. But the impressive corporal and facial expressions, the intense dance and all emotions envolved, the ones in the tragic story and the ones in the real story of the dancers, makes this film a simple work of art. Simple as a movie, but art as it is.

I am drawn to dance films, first for the dance itself, I marvel at how the human body can turn itself into visual music. But also for what dance can signify in a cinematic sense: the embodying of sense in form, the visual flow of consciousness, but where the camera is one of the dancers and wordlessly conveys whole essences in the space of what we see.

Here, I like the idea of centering the dance in the ordinary life that gives rise to it, so in the same flow we can pick up both improvised life and meticulous abstraction. We get the gathering of the troupe and preparations, the putting on of make-up and dressing-room small talk, the practice and rehearsal with its mistakes, and then a full dress rehearsal of the play instead of a big show.

My gripe is that so much more could've been made on the weaving of realities. We have a 'real' first half, but we're not immersed long enough to form connections. The feel like we are eavesdropping could be carried in the actual danced narrative, which is about secrets and watching. The energy and choreographed spillovers in the camera could be more rigorous, the flamenco more passionate. Imagine a mistake in the flow like in the first rehearsal, but they dance through it: how do we accommodate damage, chance, spontaneity?

As it is, there's too much theatric symmetry for me to like—not enough that is broken or alive. But at least the last scene is pretty amazing.

It's a knife fight between men for the eyes of the woman danced in slow-motion—the mirrored poise and grappling of pride mistaken as love, the arrested flow playing to the desired spectacle of manhood both by us and in the play, the ballet of camera singling again and again the knife, the woman's muted mimicked and impotent horror of watching. It's a lovely scene that I'll keep with me, a sort of visual carving in emotional time.

I had found Saura's last film, TANGO, trite and insulting, but I decided to give him another chance, in deference to his reputation. I needn't have bothered. Whatever his talent as a chronicler of character under oppression, he has no ability to film dance. He has no faith in dance's own expressive tropes, so he must impose meaning on them. He films in a flat, leaden style, which never allows the dance to come to life.

Like TANGO, Saura foregrounds a self-reflexivity on the film. This time, however, it is used relatively intelligently. There is a pretence of documentary as we watch 'famed' choreographer Antonio Gades prepare for his flamenco adaptation of Lorca's Blood Wedding. We see the preparations of the dancers, the (tedious) warm ups, the donning of costumes.

None of this is gratuitous (although the lingering on the undressing female dancers might be), and is infinitely preferable to the fictional ponderings of TANGO. The opening credits roll over a sepia photograph of the cast, mimicking the period in which the play was set. Lorca was, of course, a famous leftist, murdered by Fascists in the Civil War, and this is a film, made only a few years after Franco's death, that attempts to come to terms with Spanish history. The lengthy process of rehearsal emphasises the process of becoming, suggesting that history is not the monolithic entity the Right would like it to be, but a fluid interpretive searching, grasping, for the truth. The repeated gazing into mirrors links this national quest with an examination of the self. And yet Old Spain is not so quickly vanquished - one dancer hangs religious pictures on her mirror.

So, the dance is made to carry a lot of baggage. We are not given the actual performance, but a dress rehearsal, continuing the idea of becoming, as if to offer a fixed definitive version would be to concede to the enemy. This austere restriction to one bare space, without sets, without any help from Saura, means that the dancing has to be spectacular for the film to succeed. It is not, being rather conservative, and blindingly obvious and literal, the dance equivalent of dialogue sung in a Lloyd-Webber musical. Every gesture is laboriously spelt out; the viewer is credited with no intelligence.

It is totally inadequate to the play's politics, and the pared down approach means we lose its febrile, exhilirating excess. The critique of machismo and the death wish, applied to Spanish culture as a whole, is still there, but the climactic stand-off, while comparitively inventive, is more silly than cathartic, like Cavalliera Rusticana with the sound down. It is odd that a film so critical of the macho ethic should be so...macho.

As with TANGO, any effect the film has lies in the music, which, especially in the mariachi wedding sequence, provides the drama and beauty absent from the filming itself.

The human body uses the dance language to tell the simple story of damned love. The ballet, far from being a tool incidental to communication, carries within itself a whole body of assumptions about love and death, about sin and punishment.

The story line is simple. A bride elopes with her lover in the very day of her wedding. The groom follows the two lovers, and a knife fight takes place. The rivals stab each other and the only wedding that takes place is that one knotting their destinies together in death. A blood wedding.

Besides from the unearthly beauty of the dance spilling out of the dancers bodies on the Flamenco rhythm, the film goes a long way toward shaping and determining the kind of thoughts one is able to have on the controversial topic of sinful love.