Um rio chamado Titas

Rosy Samad gets married and goes on a honeymoon trip with her husband from the village where they live to a nearby village. However, she is discovered, without her husband, and no idea of what has happened. This disgraces her, and she spends the next ten years in exile, next to the village. Then a madman turns up, and she attempts to gain redemption by curing him of his madness.

You'd think that after a lifetime of reading fantasy and studying the anthropology of magic, this would be catnip to me. However, fantasy as it is written tends to have an almost engineering quality to its construction, with things like quests that must be undertaken, or great monsters that must be fought, or princesses that must be rescued. The patterns are too familiar. Likewise, the magic in these things is constructed like machinery. Occasionally you run across things based on Greek mythology, where the gods are squabbling people taking one side or the other, and throwing thunderbolts or sending earthquakes.

But to look at this movie is to see a society that is barely above animism, the belief that everything has a soul, whether it is a human or a cat, or a tree, or a rock. And the only way someone like me can handle a worldview like that is in a mechanical fashion. There is no mystery, just ignorance, and a rock falls from your hand to the ground when you release it regardless. But the characters in this movie believe in the mystery. The river Titas may just go away, or Miss Samad may just be fooling herself. No one knows anything, and no one can know anything. It's not a worldview I can believe, and so I am reduced to seeing if the movie is internally consistent.... but that won't work either, because if it's not, then that is also a mystery, an insoluble one that is a fact of existence.

It makes my head spin. Ritwik Ghatak's movie tells a tale of a small fishing village where reality and legend are the same thing. Is it a good telling? My Western mind can't really tell.

I am just trying to justify my rating of the film (9 out of 10) which demands a perusal of its technical excellence.

This film is an adaptation of Adwita Malla Burman's Bengali literary classic under the same title. It is tale of those marginal people belonging to a poorer fishing community who live from hand to mouth. Exploring different sectors of life is one of the most amazing aspects of both the film and the novel.

The film sequences are maintained in parallel to the novel. The film has brilliant editing and that makes it very dynamic and fluent. Fade-ins and fade-outs for transition are used in many cases. The film seems to be gradually acquiring technical sophistry. Fixed frame is used in many cases and the camera movement is kept at a minimal level at the beginning of the film. Panning, tilt-ups and tilt-downs are countable. But this 'apparently' mediocre camera usage could not amputate Ghatak's craftsmanship. Some continuity cuts during the long duration shot of 'Dourer Naw' (Boat for Running Races) certainly deserve positive appraisal. The film has some stunning close ups. They really deserve applause. The close ups are symbolic and very well-articulated.

Negative aspects are minimum but they cannot be overlooked as they have an effect on the film. Sometimes the characters deliver speeches in a word or two in urban Bengali which betray the realism their acting. The film has got only two framing errors. It is the disadvantage of using fixed frame. Moreover the spectators are captured who came to watch the shooting for once (while Basanti was engaged in a fight with her mother) in the film. In another case, probably the prompter is captured or the person may be another spectator while Kader Mian was arguing with his daughter-in-law. The sequences sometimes seem to be incredulously positioned. Moreover, they seem to be hastily pushed towards their respective ends. But Ritwik's crave for stark realism is praiseworthy. Other than these, this film is technically perfect.

The film is a must watch for having a better exposure of the lives of marginal people of a third world country. Technical excellence is another reason to watch this film.

When anybody (even I used to say the same) tells you more money leads to lesser art, this epic saga can be a staple example to prove them wrong. This is based on a semi autobiographical novella by Adwaita Mallabarman, depicting the life and times of a fishing society by the bank of a River, called Titas, over a period of time. I can say that this has more distinguishable cast than "Sholay". Or till some extend, this has the range, both chronological and geographical, this even tops "Gangs Of Wasseypur" or "The Godfather" series. There are many features and documentaries on this film and I remember someone telling this was Ghatak's El Dorado (Note that the kid in "Bari Theke Paliye" started his journey by inspired of the stories of El Dorado). One of the major positive change was in editing, and the uber famous Bashir Hossain did show his fresh take on cutting and transitions to both Bangladeshi and West Bengal audience. His technique was so liked that Ghatak hired him again for his own semi autobiographical "Jukti Takko Aar Gappo". Another thing is heavily layered and beautifully set up blocking, which we have been seeing from "Ajantrik" till his latest series, and kudos to Baby Islam's camerawork to take it to the next level. One of my friend told that Ghatak loved the relationship between a boat and camera, which was incepted in "Bari Theke Paliye", shown accordingly in the trilogy and blooms to its full potential in this film. Also, have to mention the plot explicitly as it shows the microcosm of a society of people who belong to the lower caste of a minority section and all the hierarchy was used for plots.

Again an uneatable work by Ghatak.At least for the Westerner, who does not have much of a clue about Hindouistic mythology and the life style of the Bengali people. Confusing. Contains scenes where someone tells short stories. Deterrent for good film making. Hitchcock would have not liked.

I tried to remember pieces of seeming senseless conversation parts. I could for one: "I knew a man who could recite the whole Mahabharata ..." Would you embrace and be impressed by a Western film wherein you hear someone stating: "I know a man who knows the whole Bible by heart"?

These may be cultural relativity. But filmmaking should not be dependent so much on it, especially its technical aspects. I have hardly ever seen a worse photography, a worse soundtrack. When the scenery consists of a talking group of people, we see them occupying the lower third of the frame, the lower limb cut off. About half of the frame is filled by the sky! No sort of surrealism or experimentation or exxageration.

The sound in the mostly open air, natural village background sounds shouting like if recorded in a narrow hall.

This film by somewhat neglected Indian director Ritwik Ghatak is one of the most unusual I have ever seen. The stories are set among the harsh life around the banks of Bangladesh's rivers (one of the poorest regions of the world). It tells several gruesome tales: abductions, escapes, living among strangers, death, though the characters go through this with the resignation of someone who knows that life is hard and always have been. Now, having seen this film more than a decade ago, I cannot recall all the details. But the unusual part is the way this story is told. It puts a character at the center of the story for, say, twenty minutes, and then it moves to another character, who was playing a minor role in the first story. And then to another character, and so on. It is a collection of stories, but loosely (or not so loosely interconnected). Overall, a fine tapestry of life in one of the poorest parts of the world.