A Ascensão

This is one of the very, very few films that are so overwhelming that you are very unlikely to watch it more than once or twice in your lifetime (other examples are Claude Lanzmann's documentary Shoah and Come and See by the director's husband Elem Klimov - which covers much the same unbearable territory but in a very different way).

I suppose this is just as well given the difficulty of ever seeing a print.

Apparently it's extraordinarily overt Christian symbolism and admission that there were active Russian collaborators, ensured that it was hardly ever seen in the USSR - and of course post-soviet Russia has very little interest in films of that era.

The one time I saw it in London was in a festival of Russian movies shown during the Glasnost era (i.e. probably c.1988) - however it apparently has been shown several times in the UK more recently so at least one subtitled print must exist here.

As far as I know it has never been released in the west on DVD or video so if you haven't seen it, your best chance is probably to join a film society and endlessly nag them to find a print and screen it.

I agree with another reviewer, this is such a shattering film, that will be tough to watch again soon, though for quality alone, it deserves repeated viewing. The complexity of the characters, the incredible cinematography and superb direction make this movie worth the emotional price of watching.

There is one scene, of the two partisans dragging themselves through the snow to escape a patrol, that's perhaps, for sheer physicality, the most amazing performance I've ever seen. In fact, though not episodic -- the story flows -- this is a movie of memorable scenes. There's the passing of rations amongst the partisans, the snow scenes, the ruined farm scene, the encounters in the houses, the interrogation, the "basement" scene, the "ascent". All stand out like jewels in a necklace.

For me, the religiosity isn't overt. Frankly, I don't think it would have been permitted in a Soviet film. I do see this as an existential parable about the value of life. Here is a tale where the hero -- and he is a true hero -- becomes the villain, and the weaker one becomes the stronger one. Is this a mystical process or one dictated by circumstances? There is a transfiguration, but does it come from within or without? You must see the movie to understand the issues, for they can't be discussed without giving away too much of the story. I can't say enough about the acting. It's hard for me to choose which of the leads is more affecting. I'm not familiar with Soviet film of the 70s and am not familiar with any of the actors, but they are all superb. I also note how director Larisa Shepitko uses children. They remind me of Giotto's child angels.

There is a little muddling in the end. There is apparently a prior relationship between the soldier Sotnikov and the interrogator Portnov, but this is left dangling. And the final scene is a bit ambiguous. But compared to the total experience these are quibbles. This is a movie that will mark you for life.

Larisa Shepitko's THE ASCENT (1976) is an extraordinary, gruelling account of the partisans' fight against the Nazis in German-occupied Belorussia, The Ascent reflects the Russian obsession with the horrors of the Great Patriotic War, but unusually is both steeped in religious symbolism and ready to acknowledge the existence of the less than great Russian collaborator. The true battle is not with the Nazis, who hover in the background as mere extras, but between the Russian Nazi investigator and Sotnikov, the captured partisan who finds the spiritual strength to go to his death unbeaten. With its many references to the Crucifixion, the story takes on heroic proportions glorifying the sufferings of the martyr and his influence on future generations. A remarkable piece of work.

In the Belarus of 1942, two Soviet soldiers are captured by Nazi-friendly Belarusians. In captivity, the attitude of the two men toward their fate differs greatly. One of the soldiers manages to find an inner strength and spirituality, incomprehensible to the other man. Larisa Shepitko's last film is one of the most beautiful war films in cinema history. The cinematography, by Vladimir Chuchnov, is incredible - particularly in the opening sequence, where long, slow, tracking shots depicting the solitude and almost desperate nature of winter landscape in rural Belarus set the mood perfectly. It is easy to draw comparison to Tarkovsky's films, even more so since Tarkovsky's alter ego Anatoli Solonitsyn has a small but important part in The Ascent. The acting is overall brilliant, especially by Boris Plotnikov, in the part of Sotnikov. The film reveals an old-fashioned belief in the strength of religious passion, which feels related to characters such as Dostoyevsky's Prince Myshkin, or Tarkovsky's Stalker. However, this is not a weakness of the film, but rather one of its greatest strengths. The religious content seems so honest, and human, that it is impossible not to be moved. The emotional richness of the film cannot be overstated; the answer is not as simplified as a short summary of the plot would make you think. The slow development of the characters, and the emphasis on their complicated relationships to each other, are somewhat reminiscent of The Commissar, another great Soviet film. The Ascent deserves a second watching, as well as a third, and a tenth. It continues to provide interesting ideas, beautiful images, and emotional complexity.

Is one's life the most valuable thing one can possess? Are all ideals and philosophies mere fallacy, not worth sacrificing one's life for? These are the questions this film touches upon. And does so brilliantly.

By today's standards, the film might be viewed as somewhat slow-paced and indeed, without giving too much away, certain scenes are a bit stretched out and in my opinion, could have been made shorter for stronger emotional impact. Nonetheless, the amazing performance by all the main actors kept me glued to the screen most of the time. The hopelessness and the terror of war, intensified by the unforgiving Russian winter, permeates the film from start to finish.

The film presents us with food for thought not covered much by modern cinema, touching upon something that isn't often discussed openly in modern society. We avoid it because it lurks inside each of us and we fear it - venality and betrayal in face of death.

Our life is everything we know - the entire world ends with it, as Portnov, the Nazi interrogator says in the film. Would YOU sacrifice it for something? For anything? This film will force you to ponder this question and reflect on your values and yourself as a human being.