O Absolutismo: A Ascensão de Luís XIV

Rossellini give us a magnificent lesson of history, and how his movie's title is well choose! Remarkable is the style, and the psychology of the young Louis, as a man full of his own genius, is excellent; we understand him, we understand each action which will conduct him to the summit of the real absolutism. Never before, a french director didn't explored the french meaning of the highness and nobility, the french mentality of this ancient time where the peoples of France sincerely believed that the king was divine. There were an Italian, an Italian who was flirting a while with the communism who enjoyed us with this splendid last sequence, and this last true picture of a true king highly thinking of his charge and his destiny. Maybe the Frenchmen are too busy with the ruins of their glorious past to effectively and really understand this past.

King Louis XIV ruled France for a vast period; the movie follows him assuming power after the death of powerful chief minister Cardinal Mazarin. The movie is focused on initial years of his rise to power and lifestyle as that of a king, however, we do not see much of a struggle to retain power or the usual castle intrigues.

Essentially, life of the king is focused in court and castle surrounded by important political, cultural figures and of course beautiful ladies all attired with glamorous costumes. The king is seen enjoying life at court and royal hunts with some personal moments; however, it can be felt that no moment is a personal moment as a vast presence of nobles is seen around on almost all occasions.

Though the level of acting performances is observed average, the film setting and direction is par excellence and a best example of film direction by film director Roberto Rossellini.

Lethargic minimalist film about Louis XIV's rise to power in the mid 17th Century. I suppose if I had a greater interest in the time period or historical characters, I wouldn't have been bored. Case in point, several months ago I saw another of Rossellini's biopics from the same period, Socrates (1970), and, as I am a classics scholar, I liked it very much. I know a lot about Socrates, but almost nothing about Louis XIV. Both are similar in style (although Louis has much less dialogue). I guess Rossellini's point was to subtract the usual pomp and circumstance that surrounds the European royalty of this historical period, depicting everything in a very realistic light. I think I can make at least two legitimate criticisms against this film: 1) I think it takes too long with the first act, the Cardinal's death. It takes more than a half an hour of a 100 minute film (actually, the Hen's Tooth video falls about 9 minutes short of that mark). We learn nothing much about what is actually going on during this half hour. 2) Jean-Marie Patte, who plays Louis XIV, seemed particularly passionless to me. I did like some parts, or at least I found them interesting. At one point, Louis designs his now-famous costume. He tells his subordinates that all nobles will be dressed in exactly the same way. In the following scene, they are. I also liked the meal scene, where we, as well as everyone else in his court, watch as patiently as possible as Louis eats course after course. The nobles in the court feign interest. What weird customs we humans have developed. I wouldn't suggest The Rise of Louis XIV unless you are interested in the period, or are a huge fan of Rossellini. 6/10.

Louis XIV was not judged by his contemporaries to be much of anything while Mazarin was alive. This film shows how with brains and style, he consolidated power by subtly weakening the nobility of France with "circuses and bread." Aristocrats obsessed with the King's latest style of coat while competing for his favor were not going to wage petty wars or rebel again. To keep them placated and diverted, Louis built Versailles - L'Île Enchantée, the 17th century version of Disneyworld. In that island of wonder and diversion, he turned his fractious nobles into groupies, hanging on is every word and gesture. He gave them plays, operas, masques, fine cuisine, wine, fabulous gardens to play in, and a style of living that required more money than their estates could earn. Versailles was their golden cage, and even with the door open, none wanted to fly out. A little more than a century later, his great-grandson would die on the guillotine, an end whose beginnings were sown in the isolation and excesses of the court he created to consolidate his power.

The story starts with the death of Cardinal Mazarin, who has been the de facto ruler of France for some time. Louis, until this point, content to frolic with mistresses and indulge in the arts, decides to take up the reins of state, much to the astonishment of the court. His mother has been waiting for this opportunity to once again become influential in affairs of state and is looking to place her man the Marquis de Tellier as prime minister. Louis clearly loves his mother very much, however decides that she should not attend the council of ministers and takes Colbert, the steward of Mazarin as his right hand. The film portrays Colbert as someone recommended to Louis by Mazarin on his deathbed. I think this is probably misleading, as, from my short readings on the subject Colbert was already well known to Louis.

Louis decides upon a route and branch restructuring of governance in France. He is haunted by an event from his childhood known as The Fronde, a sort of 17th century civil war that had almost claimed his life and had reduced parts of the country to brigandage. He decided on a pretty much totalitarian solution, which the historians refer to as absolutism, to become the "Sun" of France. That is, all affairs in France would be run by Louis, all citizens and nobles would derive their worth from Louis, just as nature derives all things from the sun. He believed that this was the natural order of things as ordained by God.

His mother and her agenda is not needed for this revolution. There's a quite touching scene between Louis and his maman where he is clearly pained at what he's doing to her (almost like sending her off to the old folks home).

He moves the entire court from Paris to Versailles (which undergoes a huge revamp), and institutes a preposterous new dress code. Not only that, but he requires the nobles to leave their estates and permanently reside in Versailles. Louis also wants to calm the people and sets Colbert a reformist agenda that will aim to lower taxes and reduce dependence on foreign manufacturers.

The reign of Louis XIV reminded me of the reign of Amenhotep IV (later called Akhenaten, or the servant of Aten), the pharaoh of Egypt who moved his entire court from Thebes out to a newly constructed city, Amarna, and attempted to totally erase the old religions in favour of the monotheistic worship of Aten, the sun.

I felt the film was very energising from the start, in Louis here was a man who wanted to change France. We're shown that he is just a man like the rest of us, in his bed chamber he leads his courtiers in prayer, which he forgets halfway through, and has to mumble. Towards the end we see him alone in a chamber reading a book, learning like the rest of us.

Some people may not like this movie because the whole is very deadpan, which I feel is very realistic, but if you like a passionate French period drama like La Reine Margot, well this is very different. It seemed a very painterly movie, a lot of effort had been gone to with composition and the camera was very static. The costumes got pretty dreadful towards the end of the movie, Louis insisted on an overload of ribbons and lace, like he's setting out to humiliate his entire court.

So here we had a man, pharaoh, who decided to fashion his world in his manner, with the assurance of a sleepwalker. It is hard to judge him, it's hard for me to see the events as anything other than a page in history's baroque miscellany.

It's absolutely fascinating and has awoken in me an urge to find out more about the subject. Rossellini created a series of these films for television apparently he believed that television should be pedagogic. He was against barbarism. Note the very careful use of words, not learning or philistinism, pedagogy and barbarism. Luckily for him he's not around today to see what has become of TV.