Os Incompreendidos

I've seen this film about five times over the last twenty-five years. As narrative, this film is quite boring. I can never become involved with or care much for its characters. It is a depressing picture of a twelve-year-old boy who is trapped by parents and teachers, by public school, and by reform school. An American film about this subject in 1959--the year of this film--would either have tried to squeeze a tear from the audience's eye or would have tried to arouse the audience to action, and would have been presented to the audience as a sensational expose of juvenile delinquency. This film just presents its story in a straightforward, objective, slice-of-life manner. I think that's why it's so depressing.

Since I know Truffaut is a fan of Hitchcock, I thought some of the narrative line might have grown out of an episode Hitchcock often related--how his father had him locked up in jail overnight as a youth to teach him a lesson.

I feel this film is worth more as an historical item than as entertainment. For this reason, it should be taught in film courses and will have a certain impact on young, first-time viewers. Historically, it's important (1) as a film that helped form the French New Wave; (2) because Truffaut went on to become an important film director and this film is autobiographical; (3) as the first of the Antoine Doinel series, Doinel being a cinematic semi-autobiographical figure for Truffaut. Actually, I have been bored to varying degrees by all the Doinel films and find Jean-Pierre Leaud, who plays Doniel in "The 400 Blows" as well as the other films in the series, to be a nincompoop.

The technique in this film is very like the Italian neo-realist films, especially a film like "Open City." It's shot in low-contrast black and white, it's shot in actual locations around Paris; it presents a slice of life.

Despite all I've written above, I've seen many Truffaut films that I've liked very much (Shoot the Piano Player, Jules and Jim, The Soft Skin, The Bride Wore Black, Mississippi Mermaid (complete version), The Woman Next Door, among others) but not the Antoine Doniel films.

THE FOUR HUNDRED BLOWS (François Truffaut - France 1959).

Twelve-year-old Antoine Doinel (Jean-Pierre Léaud) has troubles at home and at school. Ignored and neglected by his parents, his relationship with his mother is further strained when he discovers that she has taken a secret lover. Added to this, his school teachers have written him off as a trouble maker and, with luck seemingly never on his side, it is Antoine who ends up getting the blame for bad behaviour. Finding refuge only in his love of cinema, Antoine soon finds it necessary to break free and discover what the world can offer outside the confines of everyday life.

I have always struggled with the labeling of this film as one of the pivotal entrances in the "Nouvelle Vague". Since Jean-Luc Godard's "Au Bout de Soufflé", who uses a completely different approach to film-making, with his restless jump-cutting and endless references to pop culture, Truffaut presents his case clear cut, as realistic as possible. But this was something completely different from the way American films portrayed juvenile delinquency so far. No iconic trouble makers like James Dean or Marlon Brando, just a realistic portrait of a twelve-year old boy sliding into isolation. The very idea alone was something novel, seldom depicted in a way like this.

Much of the praise must go to Jean-Pierre Léaud, who never even seems to be acting. His every movement, thought, expression come across as completely natural. Truly, one of the most remarkable performances of such a young actor I've ever seen. Watching this over 40 years after it was made, it all looks deceptively simple, with Truffaut's perfect integration of music and image, location shooting on the streets of Paris and the naturalistic performances. Truffaut used many innovations but they are not easily noticeable as in Godard's work. This was for instance the first French film to be shot in widescreen (aspect ratio 2.35:1), which required much planning on Truffaut's part, with some surprising results. In many scenes we don't see the other person Antoine is talking to, which gives the viewer the illusion as if Antoine is almost talking directly to the camera. Jean-Pierre Léaud would continue his role as Antoine in four more films by Truffaut, "Love at Twenty" (1962), "Stolen Kisses" (1968), "Bed and Board" (1970) and "Love on the Run" (1979).

Camera Obscura --- 9/10

As the seminal work of the French New Wave, the 1959 directorial debut of 27-year old Francois Truffaut has such a vaunted reputation that the final film is bound to disappoint. However, the pristine print that comes with the new Criterion Collection DVD really makes me realize what a brave and emotionally resonant film he made ostensibly about his own troubled adolescence. It's worth seeing twice - once for the film itself and a second time to listen to the newly recorded commentary by Truffaut's childhood friend Robert Lachenay (the true-life inspiration for Rene in the film). Speaking in French but subtitled in English, he provides insights into the story and context of the film that no film scholar or even production associate could possibly provide. As a point of comparison, listen to the by-the-numbers commentary by film scholar Brian Stonehill (recorded back in 1992), which is thoughtful and well researched but devoid of the human factor.

The film's title comes from a French colloquialism that translates into "raising hell", an appropriate reference since the story focuses on a thirteen-year old hellion named Antoine, living in a poor section of Paris and neglected by parents downright arrogant in their dysfunctional nature. Antoine consequently lives a street urchin's life as he lies to people in authority - his parents, his teachers, and the police - since he admits rather sadly that the truth doesn't make any difference. Truffaut tracks Antoine's life through a series of dispiriting episodes that ultimately lead him to be sent away to a reformatory after he gets caught returning a stolen typewriter and his mother and stepfather tire of their responsibility over him. To Truffaut's immense credit, the film feels stark and naturalistic without resorting to dramatic manipulation, and he finds the ideal Antoine in Jean-Pierre Leaud, who brings out the confusion, angst and wandering attention of his character in realistic terms. He is especially impressive in an apparently improvised scene where he is interviewed by the school authorities about why his life has come to this. It is heartbreaking to see how bleak his life becomes, yet Leaud imbues the incorrigible, often intolerable side of Antoine with fervor.

There are several interesting extras included with the 2006 DVD package starting with two separate interviews with Truffaut, the first a year after the film's release discussing he film's impact and the second five years later when we see the filmmaker in a more reflective mood about his cinematic influences. Leaud is featured in 16mm screen test footage where his naturally ebullient personality emerges and then after the 1959 Cannes Film Festival where puberty has apparently kicked in and then in 1965 as a comparatively reserved twenty-year old. The screen test of Richard Kanayan (who has a minor role as a schoolmate) is amusing for his Satchmo-inspired rendition of "When the Saints Go Marching In" and his eerie resemblance to Fantasy Island's Tattoo, Herve Villechaize. Be forewarned that the film is relentlessly downbeat, but Truffaut's emotional investment and consummate abilities as a filmmaker, even at this stage of his career, make this essential viewing.

In viewing François Truffaut's The 400 Blows for perhaps the fifth time, I finally began to realize its true greatness. Inspired by the director's childhood, The 400 Blows (Truffaut's first film) is primarily about a young boy growing up with his mother and stepfather in Paris and apparently heading into a life of crime. Most adults see the boy as a troublemaker, but in the film, he is meant to be the protagonist.

Antoine Doinel (Jean-Pierre Léaud) is the boy's name. He is resourceful, quiet, and does what he can to get by. At home, he has a struggling relationship with his parents, especially his mother. She is a woman of curious interests, always distracted by her incommodious son and a secret affair with a man from her job. Antoine's stepfather appears nice enough while treating his son as an equal in a good manner, although he is not really attached to him. However, both parents share common traits: they are away from home quite a bit and do not pay close enough attention to their son. Sadly enough, they only judge him by his behavior and by reports they get from other people.

At school, Antoine's teacher classifies him as a menacing troublemaker. Not that it is entirely Antoine's fault, he just has terrible luck. In the opening scene of the film, we see a poster with a half-naked woman on the front being passed around quietly by the students. The teacher is sitting at his desk with his head down, grading papers, until the poster comes to Antoine and he finds it. He sends Antoine to the corner of the room, where he writes a note of resentment on the wall. As punishment for that, he is to diagram the exact words that he wrote. At home that night, Antoine's homework is interrupted. Because he did not complete it, his good friend René convinces him to skip school the next day, although Antoine is reluctant at first. They walk around France and notice Antoine's mother kissing a man that is not her husband. She and her son make eye contact, but René assures his friend that everything will be alright. The next morning, as the boys return to school, Antoine lies to his teacher and says the reason he missed school was that his mother died. Everything is alright until his mother, furious, arrives at school and her son is immediately identified as a liar.

And yet, we see Antoine alone at home in some private, subtle, and hopeful moments. One of them being, his love for Balzac. He adores him, and we see him reading his biography and lighting a candle in a shrine in his honor at home. One day, at school, the students are proposed to write an essay on an important event in their life, and Antoine chooses the topic of his grandfather's death, in which he incorporates a phrase from his Balzac book. Alas, the teacher identifies this as plagiarism, and sends Antoine out of the classroom, along with René. The two boys stay at René's house for quite some time, living up to the expectations of a life of crime, until they steal a typewriter leaving Antoine caught trying to return it. He is later sent to a juvenile delinquent detention home.

The 400 Blows is not meant to be a tragedy. Rather, it is a character study following Antoine Doinel's life and decisions he makes as a direct result of the many things going on in it. Even The 400 Blows captures a few moments of happiness joy. One of these is a priceless sequence in which a gym teacher is leading Antoine's class for a jog through Paris, not realizing that the boys are peeling off and running away two by two. There is another scene after Antoine's shrine for Balzac catches on fire and his parents are stressing and yelling at him. His mother suggests an outing to a movie theater, where they end up going. After the film, we see the trio in the car, laughing and reflecting on what they had seen. We see this as a moment of hope for Antoine and his family, for this being the only time they are all happy together.

There are many poignant moments however, emerging late in the film after Antoine is caught for stealing the typewriter. His father is fed up with his behavior and escorts him to a police station where he is sent to a jail cell and later in a police wagon full of prostitutes and thieves, with his face peering through the bars, full of tears. His parents discuss with the authorities that they cannot not take him back because they believe he will only run away again. So, in turn, their son is taken to the juvenile delinquent school. These sequences express a reality of Antoine's life, in tune with the outcome of himself. He remains quiet and reserved towards the end of the film, as if he has nothing to say.

The story of Antoine Doinel and his many experiences allow a life to be filled with curiosity and exploration. Every second of the ninety-nine minutes of the film is not wasted. Truffaut allows every minute to be overflowing with creativity while still maintaining the central story of the protagonist. It is not a film that can be taken lightly as a family movie to be watched every Saturday night. It is a film to be given plenty of thought, carefully examined, and given a conclusion. The genius of the film does not rely on that, moreover, it relies on how much is put into the film. Down to the smallest detail, the film is able to maneuver and progress. The story contains elements of sadness, regret, family, warmth, happiness, humor, values, and choices. Just like life itself.

Every day life, however 'real' and gritty it may be, is rarely portrayed on film and was certainly a rarity in the 1950's. In Europe however, there was a movement in film-making that embraced this realism and searched for the deeper meaning in the 'here and now'. This is about the most basic and miniscule portion of the meaning behind the French New Wave of the 1950's – films that explored the filmmaker's surroundings, and eventually became an inspiration for filmmakers around the world. Francois Truffaut's 'The 400 Blows' is one of the most well-known films of this movement, and has been embraced and hailed as one of the greatest films of all time.

After viewing Truffaut's 'The 400 Blows', I have been ruminating over the deeper meaning behind his story of Antoine Doinel, a 14 year old boy in Paris who is having trouble in school and trouble at home. In school, he is marginalized as a trouble-maker, yet it is obvious that it is more a matter of him causing trouble by expressing himself creatively rather than following along with mundane assignments. At home, Doinel has to deal with an adulterous mother who only pays attention to him when it suits her needs, and a father who is barely present. Doinel responds by doing the only thing he feels he can do, and that is by acting up; eventually earning an expulsion from school and being sent to a juvenile prison camp by his parents.

Nothing is cut and dry in 'The 400 Blows'. If one were to take the film at face value, there would be a 'so what' feeling. What the film subtly explores is the disenfranchisement of youth. There is no joy in Doinel's life – anytime he tries to express himself creatively or acts up in a playful way he is shot down and metaphorically forced back into line. This is not a typical Paris street kid either, this is one who reads Balzac for pleasure and conveys intense emotion. The problem is that no one is there to notice or care. Another aspect of the French New Wave was that the films were not merely a product of a Hollywood factory; these were intensely personal films to the writers and directors. In the case of 'The 400 Blows', it is certain that Doinel is based on Truffaut, himself only 28 when he made the film. Truffaut's cinematography in 'The 400 Blows' is exquisite. We see a Paris that is not in Technicolor with colorful fountains like 'An American in Paris'. This is Paris from a Parisian's perspective – and the difference is breathtaking and intense. These are not Louis XVI style houses, they are tiny flats where people have to sleep in closets and walk up and down six flights of stairs. The city views are those of a native Parisian – the kind of tour one would get if they asked the average Parisian for non-tourist attractions.

There is still a lot that I have to learn and think about 'The 400 Blows' and French New Wave in general, but with the minute amount of understanding I have of it, I found it to be an intense film, one that left me emotional and craving enlightenment. Rarely is there a film that leaves that kind of impact on me, but Truffaut managed to leave me speechless and deep in thought with 'The Four Hundred Blows'.

--Shel