A Maior História de Todos os Tempos

Without a doubt, the life, death, and resurrection of Jesus Christ is the most difficult story to ever put on the screen. More blood and ink have been spilled over this one man than any other human being that ever walked this planet, so there really can't be a definitive film on his life that will satisfy everyone. But during the first half of the 1960s, director George Stevens (A PLACE IN THE SUN; SHANE; GIANT) toiled to at least come close in that regard. The result was THE GREATEST STORY EVER TOLD. At a cost of twenty million dollars, it was one of the most expensive films Hollywood had released in that era. At an original length of four hours and twenty minutes, it was one of the longest movies ever. It was also critically savaged and was only a modest commercial success, though not an expensive flop like CLEOPATRA had been.

Although it doesn't stick to ALL the facts of the Good Book, GREATEST STORY does an exquisite job at depicting Jesus life and persecution, his miracles, his death, and his eventual resurrection. Utilizing a massive tome of a script that he co-wrote with James Lee Barrett and Carl Sandburg, among others, Stevens filmed much of the film on location in the Glen Canyon region along the Arizona/Utah border, with the Colorado River as a stand-in for the River Jordan (a move for which Stevens was sharply criticized). Aided by veteran cameraman Loyal Griggs (THE TEN COMMANDMENTS), he also shot scenes in this movie that must rank as being among the most brilliantly filmed ever, including Lazarus' resurrection, and Jesus' being baptized in the River Jordan by John the Baptist.

One particular aspect about GREATEST STORY that continues to raise eyebrows and much ire to this day is the fact that Stevens cast much of Hollywood's acting elite in what were essentially walk-ons. This tactic had been done extensively before (THE LONGEST DAY; HOW THE WEST WAS WON), and would be done countless more times in the ensuing decades. To me, the flaw in this technique insofar as this movie goes is not the fact that Stevens succumbed to that temptation, but the fact that the roles he placed some of his actors in were ones they probably weren't cut out to play.

Given the whole weight of the world being placed on him, Max von Sydow did quite an impressive portrayal of Jesus in this film. I would have to rank this as one of the single greatest performances in cinematic history; his credibility (even with the Swedish accent) in the role is, to me, unimpeachable. Stevens also scored by giving Charlton Heston (no stranger to Biblical epics he) the role of John the Baptist, and it still ranks as one of Heston's best. Telly Savalas, years away from "Kojak", makes for a chilling Pontius Pilate. Claude Rains is a supremely nasty King Herod; and Donald Pleasance, with HALLOWEEN still a decade and a half in his future, makes for a deliciously unpleasant Satan.

In other areas, Stevens' all-star casting ranges from sublime (Dorothy McGuire; Roddy McDowall; Sidney Poitier; David McCallum; Jose Ferrer; Victor Buono) to strange (Russell Johnson; Jamie Farr; Sal Mineo; Shelley Winters). But it is in his casting of John Wayne as a Roman centurion at the Crucifixtion that Stevens went overboard (thus the reason for my giving GREATEST STORY an '8' rather than a '10'). To this day, it's hard not to notice the Duke looking out of place as a Roman, and harder still not to groan at the flat way he utters his line ("Truly, this man was the Son of God").

Still, despite the slightly questionable casting and the obvious extreme length of the film, Stevens has indeed fashioned as great a film as there has ever been on a story that has fascinated, frustrated, and even torn the world apart for over two thousand years. How others view it is up for themselves to decide. I myself think that, though slightly imperfect, THE GREATEST STORY EVER TOLD still lives up to its title.

The story of Jesus Christ may be the greatest story ever told, but George Stevens movie does not provide the most convincing telling of that story. In spite of beautiful cinematography and music, there is something missing of the power of other tellings. With the exception of a couple of scenes, Max von Sydow does not seem quite up to the role, despite clearly being a good actor. This is not necessarily von Sydow's fault, as it takes more than great acting to convince the audience that you are the character. Imagine Ingrid Bergman as Scarlett O'Hara instead of Vivian Leigh or Gregory Peck as Rhett Butler. Max von Sydow has moments of passion and succeeds in occasionally moving you, but somehow seems too much like the actors who play his apostles to distinguish himself from them, a necessary feat for an actor who hopefully is surrounded by twelve other good actors at all times.

Max von Sydow's highlights are the raising of Lazarus from the dead and the sequence of his entry into Jerusalem and speech at the temple. In fact, I would say that for those two scenes, he outdoes many of his fellow actors that have donned the robe of Jesus. But two scenes are not enough to carry the movie. In fact, with all my respect to the impressive cast which participated in this movie, Stephens seems to have completely missed the mark when it came to casting a few of the roles: Ed Wynn of "Mary Poppins" fame as the blind man, John Wayne as a Roman centurion, and Shelley Winters as "Woman of no name." On the other hand, few actors can portray the almost fanatic mania of John the Baptist, "a voice crying in the wilderness," like Charlton Heston. Jose Ferrer also puts in a good performance as Herod Antipas, and Roddy McDowall convincing plays both a smart aleck and a reverent follower. His exchange with Jesus over collecting taxes offers one of the few somewhat humorous moments.

It is not a surprise to learn that George Stevens put so much effort into his movie. Like Mel Gibson with "The Passion of the Christ," "Greatest Story" is like a painting, with each stroke carefully put onto the canvas. However, unlike Gibson, whose characters seem right out of 1st Century Judah, there is modern quality to Stephens film. There are, however, more positive aspects to this film than negative. Besides the cinematography and the wise choice of Hendel's beautiful "Messiah", other positives are showing Mary Madgelene as traveling with the apostles (there is even a wonderful little scene where Mary annoints Jesus with oil which shows a kind of intimacy between them lacking from other versions of the story).

While some commentators have criticized the screenplay, I think it is one of the best. As much as it pains me to say this, I think casting alone made this movie less powerful. Still I recommend that everyone see it at least once.

An often under-rated attempt at the life of Christ, George Stevens' modestly titled epic was long, beautifully photographed and more than a little deferential to our saviour but it managed to keep my interest. Most of the film's critics believe the incessant cameos ruin it - though I think the brash, mainly American contingent make quite an accurate portrayal of humanity opposite serene Swede Max von Sydow. And it is to Him the film belongs. His first english-language film & one he admits isn't a masterpiece is notable for a performance from a man who played Jesus as a man and not as a God. Whatever, he was so good he almost converted this hardened atheist.

Saw the cut-down version of this recently on cable, letterboxed (the only way to go!). For all the bad press it evidently got in its day, I found the color cinematography dazzling, the compositions wonderful (as we'd expect from the director of Shane and Giant), and the performances ... not too bad at all, for the most part. Many if not most of celebs who did cameos are no longer household names (or faces), so they're less jarring than they must have been in the 60s (the groaning exception, of course, being John Wayne as the Centurion). Von Sydow is fine if a bit stiff, Heston as the Baptist is a bit too stiff, Jose Ferrer is wonderful (did his son Miguel study dad's performance as Herod Antipas for his role in Traffic?), and so are most of the other key parts.

If Scorcese's Last Temptation of Christ comes off as less an art film and more as another corny Hollywood biblical epic, Stevens' film comes off less as the latter and more as the former, given that one's expectations are for corn, not art. (Is that clear?) I've said previously that Scorcese's film was basically a ripoff of Pasolini's wonderful Gospel According St Matthew, and I still think that's the case so far as the basic treatment goes, but I now think that visually, as a wide-screen color film, it rips off Stevens.

Greatest Story is the first Christ movie (and probably the first biblical epic) where the director obviously understood that the physical setting could be a very important part of the story - the sparse, barren landscape that people could disappear into and come back having seen visions, etc. Scorcese seems to have picked up on this too, but his visual sense isn't a jot on Stevens', for sure.

I do agree that the story drags, and the whole thing is probably overlong. I was also disappointed that Stevens does so little with the final temptation and betrayal in the Garden of Gethsemane. I've always felt this is the dramatic climax of the whole story - the final point of no return for Jesus - and oddly, the recent TV miniseries version, with Jeroen Krabbe as a fun modern-dress Satan, is the only one that's really grasped this, I think. Maybe some of this is among the stuff that didn't survive from the 260-minute version?

Overall, I'd heartily urge George Stevens Jr., who's done such a good job of preserving his father's legacy, to consider restoring this one and letting us see it on the big screen again. It's a feast.

The new testament has so much about Jesus what does one include, and exclude? How long can you make such a film? My wife was taking her Catechism, and I rented a few film's about the Lord in order for her too understand the Bible better. She likes this film, but not as much as the 77 version. This film is inspiring for any Christian, and gives a message of hope for all of mankind. I love the casting, especially John Wayne as the centurion. Charalton Heston plays his best role, as John the Bapatist. Repent! He plays the crazy with passion John better than anyone else. Worth renting around Christmas to remember what the season truly is about. 7/10