José Vendido no Egito

This movie gives insight into life as seen by Joseph. From his father's favorite son. To beaten and left for dead, captured and sold into slavery. But Joseph was a wise man. He deciphered dreams, made wine, saves lives with medical wisdom. Lived life in a dungeon but rose to become second in command in Egypt. This is the story of how you can rise up and prosper if you are kind and intelligent.

In the wake of the adoption of the Widescreen process and the consequent increase in popularity of the Biblical subgenre within the realm of the Epic, stories from the Old and New Testament became a much-raided Hollywood commodity during the 1950s and 1960s. It was only a matter of time before the ultra-Catholic Italians got onto the bandwagon and grew another branch into their own in-house brand of the epic that was renamed the peplum.

As would eventually became the custom, veteran Hollywood film-makers – among them Frank Borzage, Raoul Walsh, Jacques Tourneur and Edgar G. Ulmer – were engaged to supervise the production of these cheaper Italian epics and so it is that Irving Rapper – best-known for the schmaltzy but solid Bette Davis vehicles NOW, VOYAGER (1942) and DECEPTION (1946) – became involved with bringing to the big-screen the story of Joseph; subsequently, he would be employed in a similar capacity on PONTIUS PILATE (1962). While the co-director here was one Luciano Ricci – who would later (under the alias of Herbert Wise) be the officially credited director of THE CASTLE OF THE LIVING DEAD (1964) despite the reported intervention of two others! – the actors who came on board Joseph AND HIS BRETHREN were far better known. Chief among them were Robert Morley (ludicrously hamming it up as Potiphar) and genre staple Finlay Currie (as a dignified Jacob), while the younger roles were entrusted to an eclectic bunch: Geoffrey Horne (in the title role), Belinda Lee (as Potiphar’s deceitful wife, she featured in several of these Italian cheapies and would eventually die tragically within a year in a road accident), Arturo Domenici (as Potiphar’s ambitious counsellor), Terence Hill (as Joseph’s younger brother Benjamin) and Dante Di Paolo (as the main schemer among Joseph’s jealous brothers).

One may wonder why I’m talking about everything else but the film and, unfortunately, that’s because it is no great shakes. While the story was good enough to be remade thrice on celluloid – as a 1974 TV movie by Michael Cacoyannis, yet again for TV in 1995 and as a Dreamworks animated feature in 2000 – not to mention revamped as a musical extravaganza on the stage, the version under review is dreary, dull and unmemorable. Small wonder, then that the film has fallen into public domain and is available on various budget DVDs in an English-dubbed, pan-and-scan, washed out print which further serves to alienate the viewer.

The first Italian movie by Irving Rapper.

The screenplay is rather faithful to Genesis ,which is much to the credit of the movie.Only Joseph and Benjamin are true brothers ,both Rachel's children, whereas the others share the same father with other mothers .

All that you learn in Sunday school is included: the brothers ' jealousy (which was justified,the Holy Writ tells us so -the robe-)Joseph's dream in which his brothers bow to him ,his interpretation of dreams which made him pharaoh's adviser ,and the coming of his family in Egypt.

Robert Morley is the stand out of a rather faceless cast:his tongue in chick playing works wonders in the scene of the slaves market .Putiphar and his wife are given more importance than in the Good Book .The hunting (in the jungle,with black warriors) becomes ridiculous.The opening of the floodgates so that the enemy gets drowned is a (very) poor man's "ten commandments" .The little arithmetic problem of the fifteen sheep is probably not a good way to introduce Joseph (generally,this little riddle concerns camels).

That said,this is an entertaining flick,in which you will not feel God's inspiration,and emotion is terribly lacking when Joseph meets again his bros ,but it is certainly not worse than the other Italian Peplums of the era.

The biblical narrative of Joseph in Genesis is a wonderful passage in the Bible, and is worthy of both reading and study. This film had some resemblance of the historical script, and in those areas, it was somewhat satisfactory. However, many details were changed, including a number of very important details. Why do these writers think that they can write a better script than what is in the Word of God? Way too much liberty was taken in departing from the sacred text, mostly ruining what could have been a fine depiction of what actually happened. I was generous and gave it 3 stars.

Surely not the best biblical story put on film, however this American-Italian production is quite good. Definitely better that any film of the same genre that came out of Italy in that decade. Even though leading man Borromel is quite stiff and severe looking, still other performances, namely from Belinda Lee, cover this drawback. Much of the story is as it is found in the Bible, but a little space for love and originality is given. I remember watching this movie on an Italian channel some days before a rival channel broadcasted the latest adaptation of this story, called "Joseph". Though it is by far inferior to the Emmy award winner, still it is enjoyable.