AVALIAÇÃO DA IMDb
5,4/10
338
SUA AVALIAÇÃO
Adicionar um enredo no seu idiomaDuring the later years of the Roman Empire, the daughter of a wealthy patrician falls in love with a Christian slave.During the later years of the Roman Empire, the daughter of a wealthy patrician falls in love with a Christian slave.During the later years of the Roman Empire, the daughter of a wealthy patrician falls in love with a Christian slave.
- Direção
- Roteiristas
- Artistas
José Nieto
- Sesto
- (as Jose Nieto)
Julio Peña
- Torquato
- (as Julio Pena)
Vanoye Aikens
- Iface
- (as Van Aikens)
Miguel de la Riva
- Romano
- (não creditado)
Avaliações em destaque
Those Biblical "epics" of the 1950's and early 1960's usually fell into two categories. There were the lavish, big-studio productions such as "Quo Vadis" and "The Robe" and then there were the lesser, sword-and-sandal productions exemplified by the "Hercules" movies.
"Revolt of the Slaves" is one of the few productions to fall in between these two categories. It has the big-budget look of a Hollywood spectacle -- sharp wide-screen photography, handsome sets and costumes, etc. -- coupled with the kind of script and direction more closely identified with those made-in-Italy mini-epics.
Even the star of the show, Rhonda Fleming, is something of an "in-betweener." She's not quite up in the Deborah Kerr or Jean Simmons league but she's clearly a notch above, say, Sylva Koscina. Unfortunately, she's about ten years too old to be playing this part, especially since she's matched with an obviously-younger Lang Jeffries. (Though about to be married in real life, there's not much on-screen chemistry between these two.)
As is often the case with these pious-Christians-vs-pagan-Romans affairs, the plot works best when it's content to be an adventure or a romance but turns stilted and even a bit cloying when the religious angle is stressed.
One item of note: the scene early in the movie when slave-boy Lang Jeffries is whipped across his bare chest is unusually well-staged, especially in terms of the physical relationship between the whipper, the whippee, and the camera. Seeing this scene on TV without the benefit of letter-boxing will not do it justice. (It ranks 2nd in the book "Lash! The Hundred Great Scenes of Men Being Whipped in the Movies.") Jeffries also feels the sting of a whip in "Alone Against Rome" but this time on his bare back, thus making him one of the few actors in screen history to be flogged on both sides of his torso.
"Revolt of the Slaves" is one of the few productions to fall in between these two categories. It has the big-budget look of a Hollywood spectacle -- sharp wide-screen photography, handsome sets and costumes, etc. -- coupled with the kind of script and direction more closely identified with those made-in-Italy mini-epics.
Even the star of the show, Rhonda Fleming, is something of an "in-betweener." She's not quite up in the Deborah Kerr or Jean Simmons league but she's clearly a notch above, say, Sylva Koscina. Unfortunately, she's about ten years too old to be playing this part, especially since she's matched with an obviously-younger Lang Jeffries. (Though about to be married in real life, there's not much on-screen chemistry between these two.)
As is often the case with these pious-Christians-vs-pagan-Romans affairs, the plot works best when it's content to be an adventure or a romance but turns stilted and even a bit cloying when the religious angle is stressed.
One item of note: the scene early in the movie when slave-boy Lang Jeffries is whipped across his bare chest is unusually well-staged, especially in terms of the physical relationship between the whipper, the whippee, and the camera. Seeing this scene on TV without the benefit of letter-boxing will not do it justice. (It ranks 2nd in the book "Lash! The Hundred Great Scenes of Men Being Whipped in the Movies.") Jeffries also feels the sting of a whip in "Alone Against Rome" but this time on his bare back, thus making him one of the few actors in screen history to be flogged on both sides of his torso.
As a lover of Roman history, I enjoy these old sword-and-sandal movies.
The reign of Maximinus was from 310 to 313. He was Augustus of the Eastern Roman Empire until he was defeated by Licinius, who was in turn defeated some years later by Constantine I.
Maximinus' persecution of Christians came some years after the Diocletian persecutions. Before his death, Maximinus issued an edict of tolerance allowing Christians to freely worship.
Like his uncle Galerius, Maximinus was a devout pagan of Dacian heritage. Galerius had been the architect of the Diocletian persecutions (before becoming emperor, Galerius the son-in-law of Diocletian, had been Diocletian's "Caesar" in the east, winning a great victory in the Battle of Satala). Both Galerius and his nephew Maximinus felt their own religion was threatened by the increasing popularity of Christianity.
Maximinius' persecution was the last persecution of Christians in the Roman Empire.
The reign of Maximinus was from 310 to 313. He was Augustus of the Eastern Roman Empire until he was defeated by Licinius, who was in turn defeated some years later by Constantine I.
Maximinus' persecution of Christians came some years after the Diocletian persecutions. Before his death, Maximinus issued an edict of tolerance allowing Christians to freely worship.
Like his uncle Galerius, Maximinus was a devout pagan of Dacian heritage. Galerius had been the architect of the Diocletian persecutions (before becoming emperor, Galerius the son-in-law of Diocletian, had been Diocletian's "Caesar" in the east, winning a great victory in the Battle of Satala). Both Galerius and his nephew Maximinus felt their own religion was threatened by the increasing popularity of Christianity.
Maximinius' persecution was the last persecution of Christians in the Roman Empire.
This is the kind of film , as a theatrical designer, I fast forward through to see if it's visually worth looking at--- I should say, I will watch a film no matter HOW BAD it is, if the sets and costumes look interesting ( and this is NOT a great film)--BUT--- This film is OUTSTANDING visually for it's over-the-top costume and set design (God, those Italians know HOW to do it RIGHT!) It was made in the, shall I say, "Golden Age of Sword & Sandal Epics" from the mid 50's to early 60's-all with bad scripts, bad overacting, bad dubbing, battle scenes-usually with someone revolting against a tyrant, some has-been American actors, lots of muscle guys and busty babes!--get the picture? Rhonda Fleming was one of the most gorgeous American actresses and looks fantastic in these luscious costumes and hairdos- 6 out of 10 just for the EYE-CANDY!
The Revolt of the Slaves can be enjoyed by those 14 and older. The movie provides light entertainment with little thought. The Revolt of the Slaves does command your attention by its picturesque sets and wonderful costuming. The movie contains enough sword fighting and wrestling matches to keep you interested. The Revolt of the Slaves moves quickly. You go from fighting scenes to beautiful peaceful scenes where there are plenty of beautiful women to keep keep you looking for more. The musical scores in this film come at dramatic times. This is a typical Christian persecution film. Pass the popcorn and soda to enjoy a night of film. I give it four thumbs up.
Revolt of the Slaves is loosely based on a famous novel called Fabiola written by Cardinal Wiseman in the 1850s. It strays drastically from the original story, keeping some of the same characters (in particular the martyrs Sebastian and Agnes), and some of the same scenes, but downplaying martyrdom as a whole, and trying to make a movie that could be called "Vibio saves the Christians." The "Vibio" character is not part of the Fabiola story. He is introduced as a slave who is also a Christian, but he isn't about to be a martyr. He rescues Christians a number of times throughout the movie. Action scenes are everywhere in this movie, and every one of them is added--none are from the book.
I loved the book Fabiola, and I found this to be a deconstruction of it, not only in story but in philosophy. The screenwriters had some sympathy for the Christians, and portrayed them somewhat positively, but wanted to make them safe and happy in this world. If you know anything about the Diocletian persecution, Christians were anything but safe in those days. Faith is present in some of the characters, and it comes in handy, but physical combat seems to be the preferred mode of doing business. This movie had potential, but it was just Hercules vs. the pagan Romans.
I loved the book Fabiola, and I found this to be a deconstruction of it, not only in story but in philosophy. The screenwriters had some sympathy for the Christians, and portrayed them somewhat positively, but wanted to make them safe and happy in this world. If you know anything about the Diocletian persecution, Christians were anything but safe in those days. Faith is present in some of the characters, and it comes in handy, but physical combat seems to be the preferred mode of doing business. This movie had potential, but it was just Hercules vs. the pagan Romans.
Você sabia?
- CuriosidadesEven though it looks like it cost next-to-nothing to make, this film was produced by a consortium of investors from Italy, Spain and Germany.
- Erros de gravaçãoWhen the Christians are sent across the arena to run for their lives and freedom if they reach the line on the other side, the gladiators kill them all from behind and from a distance with a javelin in the back, and they all fall forward on their faces and die. The next time we see them, they are lying in different positions.
- ConexõesFeatured in 42nd Street Forever, Volume 2: The Deuce (2006)
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- Tempo de duração
- 1 h 40 min(100 min)
- Mixagem de som
- Proporção
- 2.35 : 1
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